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When we forgive someone for a specific deed, God's grace is at work in us. His forgiveness flows through us, as water flows through a tap in Lourdes. Yet when we are so full of charity that love and forgiveness 'flow out' of us upon every thought and deed we are Godlike; for His forgiveness is like the water that pours unceasingly down a mountainside.

Even when we trust in God and try to serve Him, it can seem as if life is a puzzle, with unexpected and ill-fitting parts. If we persevere, however, we shall see how Christ has been at work to make a special pattern out of those apparent oddments, for a special reason.

Whoever curses, strikes, abandons or 'destroys' a spouse is cursing Christ in His Passion, or striking Christ with the soldiers, or abandoning Christ to His unjust sentence, or crucifying Christ on the Cross. Christ said that whatever we do to others, we do to Him.

Whoever curses, strikes, abandons or 'destroys' a spouse is cursing Christ in His Passion, or striking Christ with the soldiers, or abandoning Christ to His unjust sentence, or crucifying Christ on the Cross. Christ said that whatever we do to others, we do to Him.

Whoever cruelly deserts their spouse or children is causing them to suffer as Christ suffered in His Passion, when He was heartbroken and alone. Christ said that whatever evil we do to others, we do to Him, just as whatever good we do is 'counted' as done to Him.

Someone who refuses to forgive, and who hates and despises someone else, is as if piling up furniture against the inside of the door of her soul. God and His Light cannot shine in. She freely chooses to make a tomb of her own soul, and will find herself in Hell, if she perseveres in sin.

A person who refuses to forgive is like someone who piles up furniture against the 'door' of his own soul. God's light can not come in. That man makes a tomb of his own soul.

The Saints are gathered here with Christ, at Exposition, all radiant with joy at His love and our devotion.

When someone prays in rapt attention to God, and is even lifted 'high' by Him in contemplation, it's as if she holds aside a curtain which had shut out the light of Heaven. She has made it possible - by God's grace - for His graces to pour down upon earth upon other people.

Christ rose from the tomb in glory at Easter, transformed, as if in a blazing fire of charity, as the Holy Spirit delivered him from death's bondage.

Christ rose from the tomb in glory at Easter, transformed, as if in a blazing fire of charity, as the Holy Spirit delivered him from death's bondage.

It is the Holy Spirit Who pours peace within the souls of Christ's friends, and even allows such souls to share that peace, even at a distance, through their communion with one another 'in Christ'. They can encourage one another to more fervent prayer - as when happy dolphins nudge one another, to encourage joyful leaps into the sunlight above the surface of the water.

Christ unites his friends on earth in the 'Communion of Saints'. Every prayer offered through Christ touches or helps other souls.

When two people pray in the name of Christ, even if separated by distance, they are united in the communion of saints

I saw a child who unwrapped a precious object. I must 'unwrap' the Mass for other people, to reveal the 'heart' of it. It is a living memorial of Calvary's offering: the very same sacrifice, now sacramentally re-presented.

Someone who adores Christ in the Mass and longs to do His work can remain in spirit beside the Cross all day, with Calvary's offering in mind - making at each moment, with Christ, expressions of love to the Father, thanks for everything good, reparation for sins (patiently accepting trials), prayers for help and salvation for individuals, and prayer for the Church.

Whoever adores Christ at Mass, and wants to remain with Him in spirit all day, can offer praise and thanks through Him to the Father all day, at work, as well as reparation for sin, and prayers for the needy

Purification and Deification are necessary if we are to enter the pure fire of the Godhead when we die.

As a monk labours, by prayer, example, teaching and kindness, to care for and educate children, he is helping to build them into a series of temples of the Holy Spirit.

The fierce purity of the Godhead can be pictured as the burning radiance of a triple wheel of fire - which we shall enter.