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Some mothers are ashamed of their abortions, but many try to justify the act. Yet it is as though mothers throw away their babies, in God's presence, saying to Him: "I don't want your gift". It is a dreadful thing, in the sight of our Creator, to see these little lives snuffed out in that barbaric manner.
The whole purpose of life on earth is to love and serve God our Creator, before sharing His life in Eternity. Which of two women does the Will of God? One who cherished the child she conceived, given life by God, or the one who disposes of her own infant, refusing to let it live? To kill a baby, whether after its birth, or in a clinic before its birth, is to act against God and His Will.
How much children suffer, when the matter of abortion arises in conversation or on television today! It is no small matter, when children learn from their mother that she has destroyed an earlier sibling - however grave her excuse. What a dreadful thing for them to learn, that their mother has chosen to end one human life, at an early stage. She sat in judgement on a member of the family, and awarded the death penalty.
There is little thought given by many young women to the grief they cause, by their abortions, to their own mothers. It has not occurred to some young women that in disposing of their own unborn babies they are in fact destroying their parents' grandchildren: destroying the next generation, which could have brought joy and fulfilment to themselves and to other family members.
Fathers have traditionally sacrificed themselves to defend their wives and children. Mothers have traditionally sacrificed their hopes, in times of crisis, to send their children into safe-keeping, away from danger. Today, many mothers sacrifice their babies on the altar of convenience. To avoid hardship to themselves, they sentence their own children to death by abortion.
It is claimed that an abortion is an event that pertains only to the mother who carries a tiny child, and that no-one else need be affected by her decision. Sad-to-say, several abortions in one family show out the truth: that several generations can be horribly altered by these deaths, and that babies who might have been parents or become priests or religious have been sacrificed and slain.
A ruby wedding celebration today might have numerous gaps in the family photograph, even if most people don't realise it. Those who have had abortions have been too ashamed to say that they have sacrificed the lives of tiny babies to make their own lives easier or to avoid expense or dashed ambitions.
It is tragic that in places where there used to be a great number of infants and older children there are now so few, because so many women have had an abortion - or more than one. Some children have no-one to play with. The playgrounds and cafes are not as joyful as in earlier years.
Unwanted babies who are conceived in drunken one-night stands are often dragged from the womb and thrown away as if in a rubbish bin
A doctor's role is compromised when he or she is trained to help a woman choose which of her babies should be killed through abortion
It is a strange era, when some doctors provide a service to certain people, showing willingness to abort their female babies. The message they send out is a terrible message. "It is all right to kill your daughters, who are worthless, and will be a drain on your family".
How unjust that pharmacists are asked to act against life by dispensing abortifacient drugs
It is outrageous, that good people who want to heal the sick, and who apply for medical training, or for a post in obstetric care, will be looked upon as eccentric or uncooperative if they refuse, for moral reasons, to kill unborn babies by abortion.
The truth about society is presented in all sorts of strange ways, according to the policies of celebrities, or people in Government or in medicine. It can happen that good people who want to stop the killings which inevitably occur in a war, are labelled 'peace-lovers', and applauded. Others, who want to stop abortion killings, are labelled 'single issue fanatics'.
Nursing used to be seen as a caring profession. Now, those nurses who are deeply upset by the killings which are called 'termination of pregnancy', are shunned as over-emotional, or trouble-makers, or as unsympathetic to women 'in trouble', whereas they deserve support: and the right to avoid involvement in such evil procedures.
How strange that someone being cruel to animals can be imprisoned but someone who kills children in the womb goes home with a pay-packet.
It is only too easy for the Clergy to use the excuse of 'pastoral sensibility' to avoid speaking about moral issues that can bring death-of-soul to some parishioners, such as abortion, and to speak out only against issues that will not cause controversy or local antagonism: for example, nuclear war, the arms race, and pollution.
In societies where abortion is allowed in grave circumstances, it then becomes common-place, then is claimed as a 'right'; and this leads to the gradual approval of further types of killing, such as withdrawal of sustenance from the sick, doctor-assisted suicide, or even calls for the infanticide of children handicapped or sick. It can even lead to pro-life supporters being called religious fanatics.
It is outrageous that the laws of our country have been framed so that parental responsibility has been badly dented. Though schools need the permission of parents before a school nurse can hand out minor medication, medical officials can arrange for a girl to have an abortion - a serious operation - without her parent's knowledge.
Where abortion is freely available, many young people have adopted a hedonistic outlook, supposing that if they want to get drunk, it's their right; if they unexpectantly conceive babies, they can get rid of them; and if the Government wants them to stop having babies, they should extend the provision of free contraceptives.