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We are not wrong to say that there is 'one true Church'. That is the phrase used within the Mass, in our official prayers. It is the simple truth about the one Church founded by Christ so that He can give the sacraments to all who believe in him and do his will. Other groups called 'churches' are groups of sincere people who do not, however, enjoy Catholic privileges, or the constant and true teachings that Catholics enjoy.

There are far-away countries where some communities are so isolated that some people in power permit horrible injustices against the powerless, who become deprived of all hope. Cruel people who do not repent will find themselves isolated after death, themselves at the mercy of creatures stronger than they: the demons in Hell.

No-one can please God by a life that consists of an outward appearance of piety, combined with a hard heart and cruel actions. Those who treat other human beings as slaves, or beasts as burden, and have no intention of showing compassion, can only fall down into the pit, when they die, to be lost forever.

By our own freely-made choices, we alter our destiny. Those who persist in selfishness and sin, despite the help given by God to reflect upon their lives, and to turn to Him in contrition and trust, will find themselves led, at death, into total alienation and spiritual hopelessness, as if through a dark doorway, unlike those who have persevered in faith and love, and who are raised up in the glorious life of Heaven, to share the joy of the Saints, forever.

The Lord has a question for us. He invites us to look at a picture of the Saints who are gazing towards Christ in awe, love and adoration; and the Lord asks us: 'Are you ready to join them?' - by which He means: 'Have you been reconciled? Have you decided to lead a life of purity, holiness and charity?'

Whenever we offer up, in prayer, in union with Christ our Saviour, whatever sufferings we currently try to endure with patience, we are helping souls in danger of spiritual disaster. It's as if we are calling out - by the power of Christ - to someone who is about to descend a flight of steps that lead down to Hell. It's as if we are calling out - 'Don't go down there; it's a dead end!' By the grace of Christ, and our prayer, we can help people to turn back to Christ.

Catholics who choose to disbelieve major truths of faith and morals are in danger of going astray, further and further away from Christ. For example, anyone who approves of abortion, which is the equivalent of throwing away a baby into a deep pit, or who herself thinks she will choose an abortion, is in danger of falling in herself, or, rather, of falling into the pit that, for her, would represent Hell.

A person who cannot love his own family is unlikely to love others, and is more likely to refuse to join the Church than to make a humble request to be received - and he is less likely to enter Heaven in the end, unless he changes. This is one of the reasons why the family is so important. It should be a training-ground in virtue as well as a home.

Even if they are kind to their friends, very many young Catholics cannot be bothered to pray, to give up their sins, to attend Holy Mass, or to show reverence, like the Saints. Many loll in an armchair to pray, without much respect or reverence, and then feel virtuous because they have spoken to God.

There is a horrible surprise in store for a person who has deserted Christ and the Church, and who arrives at the moment of death, then finds himself helpless between the Evil One who had been leading him astray, and the pit into which he might soon fall, to remain there forever. But Christ appears, with a merciful face, to ask: 'Is that really your wish: to go to Hell? If you reach up your arms to me, I will save you.' He must choose well, and reach up in humility, if he wishes to reach Heaven one day.

It is because we have free will that God allows people to ignore Him. Those who choose to ignore the light of truth about God, which shines out from the Catholic Church, are as if walking away into darkness, on a self-chosen route towards Eternal Life without God, unless they repent before they die; and that loss-of-God, known as Hell, is what Christ wants us to avoid; but many do not listen to Him.

We must encourage one another really to believe in Jesus Christ. If I am one of those fearful Catholics who constantly feels trapped between the memory of my sins, which we feel will bring us to Hell, and the assaults or temptations of the evil one - like a roaring beast, trying to devour us - I should look away from myself, upwards, to Jesus. If we call on Him, He is powerful enough to help us. But, to call, we first need faith in Him.

We should follow Christ through the 'narrow gate' that leads to Heaven, and avoid the darkness of sin and discouragement

If we are concerned about our salvation - or especially if we are not yet concerned - there is a question we should ask ourselves, as we are tempted to give first place in life to our own ambitions and our own opinions. We should ask ourselves: 'Am I pleasing God by the way I live my life today?' If I am not doing so, am I willing to change?

How watchful are we about our everyday habits? Much of what people feast upon today is actually damaging to their souls. It can 'poison' their spiritual lives. By gossip, or pornography or other evils it's as if people feast, like the rats that eat the pellets in the corner of a barn. They feel full, but will poison their souls just as the rats poison their bodies.

Christ looks on with gladness when we keep His Commandments, out of love for Him; but it is a cause for sadness, in His sight, that many Catholics praise people who are fervent in obeying the second Great Commandment about love for neighbour, but are scornful about people who are fervent about the First Great Commandment, and who are concerned for the honour of God, the dignity of Catholic worship, and the faithful handing-on of revealed Truth. Those are even called fundamentalists!

Any priest or bishop who makes compromises in his teaching or example, to fit into society, is as if living in semi-darkness; and to die in that state is to be far from the 'ladder' which represents a swift ascent to Heaven for those who have lived in the light.

Our prayers and penances can be offered in union with Christ, to help people in torment. As God looks upon the earth, He sees the wicked acts of brutality inflicted by human beings upon one another; but few are more cruel than the forcible removal of a child from its mother's body, as it is torn from the womb, and dragged away to die, by people who have power over others. It even happens that an abortion is followed by the sterilisation, against her will, of the unfortunate woman, denying her the hope of conceiving another child. Truly, these people are desperately in need of intercessions.

Some of the moulds that are grown by scientists are life-giving; but others are deadly, and should be isolated. A sort of 'deadly life' grown in the world is the life of a priest who abuses children in his care. That priest should be isolated, not allowed to conduct wicked assaults again.

Both forms of the Mass (Ordinary and Extraordinary) are a legitimate part of the life of the Church; both unite us with the same Sacrifice of Calvary; both give glory to Almighty God and allow the sanctification of his people.