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The light of Christ pours through the ministry of the Pope and bishops in union with him, and without it we cannot fully understand the Scriptures or the Christian message

The light of Christ pours through the ministry of the Pope and bishops in union with him, and without it we cannot fully understand the Scriptures or the Christian message

All Christians who praise God offer that praise through the Holy Sacrifice of the Mass, even if they are unaware of it

We are all on a journey, past great swamps and quicksands. It is not loving to say nothing when we see people set out on a dangerous path instead of the safe one: hence the importance of honest ecumenism, of good catechesis, and evangelisation.

Care must be taken when Catholic Bishops meet with Anglican clergy, so that Catholics are not led to believe that there are parallel sets of 'Bishops', with sacramental orders of equal validity. Yet it is useful for full-time Christian leaders to talk about common issues of importance.

It is no small matter that many Christian bodies do not have the 'fullness of the means of salvation' which the Catholic Church has, as the 'one true Church'. In a matter of life and death, in bodily care, people take the tablets which are of known origin, proven efficiency, and correctly proportioned good ingredients. And so, for the spiritual life, for Eternity, we take 'medicine' from the Church of known origin - coming from Christ, known to have saints, and with valid sacraments.

The Lord asked me to look at the time when Rome and Constantinople were united in loving and serving God in Three Persons, under the guidance of the successors of St. Peter and the Apostles - until an exchange of insults damaged this. That earlier happier state can be re-gained. But re-union is not possible with other Christians who do not accept the Pope's prominent role and who imagine that woman can be priests.

Christ asked His followers to follow the teachings given by religious leaders but not to do as they did. The same is necessary today. We should follow the authentic teachings offered by faithful Bishops, but should never do what some Bishops do, which is to water down the Faith to make it acceptable to non-believers, and to avoid being seen as 'rigid' at ecumenical gatherings.

Whoever wants to know about a religion should look at the Founder. Jesus Christ, who founded the Catholic Faith and Catholic Church, came down from Heaven! He proved His claim by rising from the dead, as He had predicted. If we go to His Church we can share His Divine life, and receive forgiveness, light and strength for our journey, and the sure hope of Heaven.

When someone speaks about the entrance into full communion with the Church of Cardinal Newman, he should not describe this merely as a stage in his spiritual journey but as Newman's doing the Will of God, Who invites everyone to enter the Catholic Church. Catholic Clergy must not be held back, by ecumenical friendships, from rejoicing in the Truth.

We must be sensitive in speaking to individuals. If we want to share the truth with Anglicans about their separation from the Catholic Church, in another Century, and the loss of valid Orders, it is not right to thrust unwelcome truths at people we do not know. These things can be discussed when we have greeted them and learned about them, and are invited to speak freely.

The Catholic Church is a visible body on earth, that cannot be mistaken for any other. It is not possible for her to water down her teachings in order to placate Christians in other bodies; yet her Bishops and other clergy can speak, side by side with other Christians, about matters in secular society on which all Christians agree.

It is unwise for Catholic Clergy to suggest 'pulpit exchanges' with other Christian leaders. When Catholic lay-persons, quite rightly, are not allowed to preach during the Sacred Liturgy, it is hardly fitting for a Protestant to do so, who is not in full Communion with the Church and does not share all of her teachings - nor does he have valid orders.

The Church was badly damaged by changes, events, opinions and foolish decisions that followed the Second Vatican Council, and by misinterpretations of Council documents on catechesis, evangelisation, the Sacred Liturgy and Ecumenism. The Lord has acted, for example through some of the New Movements, to mend the damage, and to restore faith in the constant teachings of the Church.

A man who expects to hear the truth about sin and salvation, Church and evangelisation, holiness and Heaven, will often be disappointed at ecumenical gatherings where people are afraid of appearing divisive. They stick to safe subjects such as consumerism, pollution, nuclear war, and global warming, while people long to be helped to understand the meaning of 'Church', or helped in their personal spiritual journeys.

Through Christ and His Church, we can avoid confusion, and avoid Hell. God longs for Catholic priests and Bishops to teach the simple truth, in ecumenical relationships as well as Church events: that God became man, founded one Church, which is still here, teaching the truth, forgiving sins, making people holy, and preparing them to lead holy lives and then to enter Heaven, to be with God, the Saints and the Angels forever.

A priest or Bishop who speaks only of generalities, year after year, when he meets with Protestant Ministers, is failing in his duty. To practice ecumenism does not mean never mentioning the glorious truth that Christ founded one united Church, upon Peter: a Church which exists today, with its door open, for everyone willing to come in and practice the Faith, guided by her sure teachings.

Catholics are right to rejoice when they meet people who love God, or who simply want to do good. Those people who seek what is good are right in thinking that God is close to all, and especially close to those who love Him, but wrong in thinking that there is no need for a Church, a Priesthood or sacred rites. These have been given to us by Jesus Christ, the Incarnate Son of God, Who deserves to be obeyed, in love.

There are occasions when inter-religious co-operation is wise. It is not wise for Catholic Bishops to take part in inter-religious events that would confuse the Faithful; but when all persons who honour God find themselves in opposition to a series of Godless leaders in Europe, for example, who impose Godless programmes and even immoral plans, for citizens and even children, religious leaders should unite to speak about shared values. When people are in danger, it does not matter whose hands you hold, to remain upright.

It is a cause for joy that there are greater signs of goodwill amongst leaders of various religions than in earlier centuries; yet when our Bishops know that Christ is the only Saviour, and that no other religion, in itself, is salvific, (though individuals may be saved, in them, for special reasons), it is unwise to confuse the Faithful by programmes and meetings that give the impression that it doesn't matter what religion we practice and that each is but another route to Heaven.