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If we live in a state of grace, having received Divine Life, in union with Christ, through Baptism, we pray in the Name of Christ, in the light of the Holy Spirit; we can pray in confidence that the Father hears every prayer. It's as though Christ is leaning from Heaven, lowering a pail, as if down a well, so that He can draw up our prayers, to read each one to the Father, telling the Father of our needs and desires.

Throughout history, people have called out to a god or 'gods' in the hope of being heard, but uncertain of it. If we belong to Christ by Baptism, and live in a state of grace, we can be certain that every prayer we offer is heard, and is answered in a way that is best for us. It's as if, when we pray, Jesus lowers a pail from Heaven, to draw up our prayers and petitions, as if up a well-lit shaft. Then He reads each prayer, in person, to God the Father. This is only one of the joys and privileges of being brothers and sisters of Christ, and adopted 'children of God'.

The Scriptures say: 'Test the spirits'. Christ is the light of the world, and the love of God made visible; and He is alive, active in our world through His Spirit. We recognise Him in all that is done in His name in truthfulness, genuine charity, a desire to save souls, and a longing to glorify the Father in prayer. It is not Christ Who rocks tables as curious people call up unknown spirits, or claim to have new inspired Scriptures from God, or who shriek and dance, promising miracles to stir up interest in their own signs and wonders!

Just as members of a loyal family always recognise their relatedness, even if one is a drug addict or has any sort of problem, so every Catholic should stay loyal to the Church of which he has been made a member, and should not be discouraged when other members express outrageous opinions on personal matters, or cause scandal by the behaviour. Our membership is a real communion with Jesus Christ, and one another, through Him: not like an overcoat that we can put off and on.

It is true that many priests deserve more rest; however, some priests are as if hiding away, uncommunicative, loathing ordinary life and interaction. Whether this is because of sin or hopelessness, there is no way to find change, and lasting joy, except through a renewal of their dedication to Christ, Who called them to the Priesthood. With sincere trust in Him, they can fulfil their basic duties and persevere in prayer.

There is no easy way out of trouble. If a priest is very sinful, or dispirited and hopeless, and wants to escape from his misery, the only sensible way is by turning to Christ, beginning again to trust in Him, to repent, to pray, and to receive His gifts, for the service of God and neighbour, just as the only sensible way for a man in prison to act is to act well, until the door opens to freedom rather that try to dig a tunnel with bare hands through a brick wall.

God wants us to lead lives which are as pure as fresh snow, with each of our thoughts, words and deeds holy. We should have pure intentions, treating everyone with kindness, speaking the truth always, and leading chaste lives worthy of Christians. None of this can be achieved by our own power, but with God's grace we can change, and prepare for our life in Heaven. Christ asks us: will we be ready for Heaven, when we die?

Christ asks us to share the truth with hesitant Catholics, that the surest way to a holy life, and a confident but holy journey to Heaven, is to make a good Confession; then, freed from all sin, and trusting in Christ, in prayer, and guided by the teachings of His Church, the Way ahead becomes clear.

The new Covenant which Christ made between Heaven and earth was sealed by His own Precious Blood: poured out on Calvary, on the Cross. That very same Covenant is renewed as that same Sacrifice is re-presented before us at every Mass.

Christ was not content just to heal a twelve year old girl, and so help her, and give joy to her family. He asked them to give her something to eat - knowing she would be weak after lying in bed, ill. He wants us to follow His example of practical charity, with attentiveness to the real needs of other people.

Christ was willing to end his prayer, when people were in need. As we follow the rocky path to Heaven as disciples of Christ, we have two great Commandments to keep: to love God with all our being, and to love our neighbour for God's sake, with the love of Christ's Spirit within us. That is why we must offer practical love to those in need, not in showy gestures, but in the course of everyday life, and determined to be as kind as Christ.

Our spiritual lives should be balanced, as we follow Christ. There are people who love to be busy with works of practical charity, yet who sit in judgement on people who show devotion to Christ and His Mother, and label them as 'Holy Joes'. The First Commandment is to love God, so a busy person who is kind but does not pray is failing in love; however, every prayerful person should desire, out of love for God, to keep the Second Commandment, and to love his neighbour. It is wrong to neglect prayer, or works of charity.

An atheist who resolutely, freely refuses to believe in God, to love Him, or to believe in and follow His wishes, shuts his eyes to God, so that, at death, he remains blinded. He does not see the Creator Who has tried to save him, but passes along his freely-chosen route, with others like himself, who all go down to Hell.

There are atheists who freely, resolutely refuse to believe in God, or to love or obey Him, and when they die, it's as if some are puzzled not to see the God Whom others have spoken about; yet they shrug as if it matters little, before realising the direction of their self-chosen route. They have put themselves on the path away from God, into Hell.

Christ invites each priest to renew his trust in Him. Even when a priest approaches the altar with heavy footsteps and a leaden heart, and feels so lacking in love or fervour that it's as if he is offering the Holy Sacrifice in a frozen waste, surrounded by snow drifts and icy winds, Christ never fails to come to the altar at the Consecration, as if leaning down from the Cross to say to the priest: Yes, I am here! I love you. You are doing My work, offering My Sacrifice. Persevere, and you will become joyful.

Just as, in a cold, snowy street, the people are encouraged to be cheerful because of the unseen work of electrical engineers, gas suppliers and other who provide background services, so in the 'winter' of the Church in recent times, people who love Christ and the Church have helped to keep others cheerful, and hopeful, through fervent and sustained evangelisation and declarations of faith.

God does not force anyone to love or serve Him; and some people even choose sinful ways of life, and freely walk along, refusing to repent and change, even though the path leads to Hell. This is as foolish as walking along a snowy street in a well-lit town, then choosing to follow a narrow track into a snow-covered field, where it is so cold that people there will inevitably die of exposure.

Even if a man were to walk barefoot round the whole world, on hot coals, to prove himself worthy of union with the Divine, he would not be successful. No-one can make himself pleasing to God by his own efforts, although it pleases the Father when people try to do what is right. Union with God is achieved through faith in Jesus Christ, the Son of God, in a living faith, which leads believers to reproduce in their lives the good works that Jesus did.

If a person imagines that he can achieve union with God by his own strenuous efforts, he is mistaken. Christ, God and man, has told us so, and invites us to have faith in Him and to share His Divine life through Baptism. We can do penance for sin; but no-one achieves union by building a tower to be closer to Heaven, or by walking painfully, barefoot, round the world, or by walking on hot coals or by any other efforts.

If any religion suggests that riches or worldly success are a sign of God's approval of certain persons, and that poverty is shameful, and if people develop habits of ignoring or despising the poor, it is plainly not founded by the God of love, Who sent His Son to earth, Who founded a Church which hands on His Gospel of love: His teaching about God's love for all people, rich and poor. Christ has revealed to us the true nature of God.