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We should focus on the tabernacle, and, through it, to Heaven, if strange or distorted things are heard in church from the pulpit. We can be certain that the Father has given Christ to us, Who has spoken all His Father wants us to know; and we can rely on the Church's teaching, given through the Pope and the Catholic Bishops, easily found in our Catechism. We must be confident that the truth has been handed on, and can be known.

We are foolish if we endanger our state of grace, and our eternal destiny. To have been given the gift of life in Christ is a great privilege. It is to share the very life of God through the indwelling Trinity, and so to fulfill the Father's plan that each of us begins to resemble Christ and to be transformed by the action of the Holy Spirit. It's as if we are held in His embrace, being prepared for life in Heaven.

When it is proposed, by organisers of what are called 'inter-faith' prayers, is that everyone pray together without mentioning names, and if a Catholic agrees not to pray 'through Christ our Lord', it's as if that Catholic denies Christ, steps out of the life of grace which was a privileged gift, and leaves Christ behind in order to please others. They would be more impressed, and he would please Christ, if he acted with integrity, and prayed as a Christian or not at all.

When it is proposed, by organisers of what are called 'inter-faith' prayers, that everyone pray together without mentioning names, and a Catholic agrees not to pray 'through Christ our Lord', it's as if that Catholic denies Christ, steps out of the life of grace which was a privileged gift, and leaves Christ behind in order to please others. They would be more impressed, and he would please Christ, if he acted with integrity, and prayed as a Christian or not at all.

There is no doubt that our priests deserve care and respect both from their parishioners and their Bishops, as well as sufficient rest, and free time. Yet priestly life can only be renewed, where priests are dispirited or dejected, if there is also a humble, sincere, renewal of trusting prayer to Christ, and devotion to His Holy Mother Mary.

We can look at Pope Benedict, to see a good example of how to relate to people of other religions. He is kind to everyone, and visits other buildings, but does not join in what is called "inter-faith" worship, which is a betrayal of Christian faith and practice, as is plain from the Scriptures and the constant teaching of the Church.

A Pope can set a good example for us, showing that it is possible to maintain good relations with people of other religions, even visiting their mosques and synagogues, yet without betraying Christ by engaging in what some people call 'inter-faith' prayer, in which some Christians leave out the Name of Christ as if embarrassed by Him.

Faith is a gift from God, but it comes when people who have heard the story of God's action proclaimed, accept the grace to believe it. That story or proclamation is about God's plan of Salvation. It includes His gradual Revelation of Himself to Abraham, Moses, and others, and His Revelation in His Son, Jesus Christ, who is God-made-man, and who lived on earth, and died, and rose from the dead, to conquer sin and death, to save sinners.

St. Paul spoke, by the altar of the 'Unknown God'. Like St. Paul, we should admire the efforts of people of other religions to search for God; yet like him, we should seize opportunities of telling people who have never heard the good news, about what God has done for us, in love for us, through Jesus Christ, who came through Mary.

We must be faithful to the plain message of the Gospels, the Epistles, and the plain teaching of the Church through the ages. No Christian should take part in the worship of other religions, or make gestures that would be interpreted as being participation in such worship. God has shown us, through His Son, how to worship. We cannot abandon Christ and remain holy.

Christ resembles His Mother: His only human parent; yet the Blessed Virgin Mary resembles her own son, through having been made holy by Him in His Godhead at her Immaculate Conception, and through having carried the Divine Child in her womb until His birth in Bethlehem. She was a marvel of holiness in earthly life, through her extraordinary intimacy with her son, and her total surrender to the Father's Will. She radiated from within herself the holiness of which her son was the living embodiment. She was 'transparent', like a lamp.

Some Christians hope in vain for re-union with the Catholic Church, while they cling to mistaken beliefs about morality, or continue to believe that their ministers have valid orders. It's as though they want to worship God in communion with Catholics, but have erected or maintained a screen or wall, which has the appearance of beautiful church architecture, but which in fact separates them from the full life of the Church, and from her teaching and liturgical life.

Some people are tempted to imagine that God is thousands of miles away, and cannot hear them - or that they are not close to Him. But just as Christ is Present in the tabernacle of a Catholic Church, even if He cannot be seen, even if the tabernacle cannot be seen, if a person walks through a church when the lights are off, so Christ is very close to every soul, even when a person feels as though she walks in darkness, alone, without any feelings of companionship.

By our Baptism we leap over a wall, it seems, that separates the holy from the unholy, no longer being stained by original sin. But the city beyond the wall represents earthly life, through which we should travel without being enslaved by sin. Heaven lies ahead, for the faithful, hence the importance of good preaching, as the clergy urge people not to grow weary, and never to betray Christ. Only the holy can enter Heaven.

Christ wants us to think carefully about 'environmentalism'. We are right to be concerned for people all over the world - to ensure clean water supplies, and reduced pollution, for example. It is a mistake, if we become concerned with the care of the planet almost to the point of excluding from our minds any interest in the state of our souls. The heart of the Gospel message concerns liberation from sin, and preparation for Eternal Life.

People endanger their souls by their involvement in the occult, in any of its forms, which include spiritualism, with its attempts to speak with or to 'call up' the spirits of the dead. To take part is to risk evil spirits entering the souls of the curious. Yet anyone who grows fearful should know that Christ's power is greater that the power of any creature - whether demonic or human.

Priests must be determined to grow in holiness. Men are called by Christ so that the faithful can have a Christ amongst them where they live, and Christ made Really Present in the Blessed Sacrament because of the priest who celebrates the Mass. Amongst pure priests, God sees, here and there, however, a gloomy figure: like an empty space, symbolising a lack of charity, when a priest is in serious sin.

Whenever Christ sees writing which conveys the truth about human nature; its flaws, its potential - and about the temptations people suffer, He sees Truth going up to Heaven like a fragrance, in a world where there is so much lying and deceit.

The Church is like a walled garden, in which both the clergy and the laity have opportunities to resist temptations in the clamour of the world, and to become peaceful, holy people - able to become free of greed, selfish ambitions and other dangers. All of us need to stay close to Christ in prayer.

We should be able to defend the Faith. It is not superstition. We believe in things Divinely revealed, but our faith is not unreasonable. God's beauty, power and laws are discernable in nature - including our nature and conscience. There is historical evidence for Christ's life; and His friends were transformed and made brave by His Resurrection. We have two thousand years of evidence - despite sins and mistakes - that Catholicism elevates society, marriage, government, education, treatment of the sick, and children, and brings peace, and hope of Heaven.