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In offering Christ's Sacrifice, we are as close to God as it is possible to be, our prayer leaping across the abyss, to the Father

Through His Holy Spirit, leading, steering and soothing, gently and powerfully, Christ is constantly at work in our lives.

As we gaze upon the altar, at the offering of His Sacrifice, we hear Christ say: 'Father, forgive them.' He has always loved us. Now, He prays for us as He prayed long ago in His Passion

At Holy Communion, a great flame, like an arrow, descended. Christ had arrived in His Spirit's power, the Father's life, in His own love.

We see the Holy Scriptures as printed words on paper, yet God's light and wisdom pour through the text upon those who will approach them, while others choose to stand in the darkness.

God's light and wisdom pour through the text of the Holy Scriptures on all who approach them with humility and faith

God, the source of all light and wisdom, nourishes us through words and through teachers; but in Communion, we meet the Divine Son, the whole Person.

What end awaits a human life which is sinful, lacking Divine Life, existing far from God? It falls, like a husk, a fruitless thing.

The 'Loss of God' felt by Holy Souls is caused by their sins, which obscure the beautiful and warming sight of God.

No-one is denied mercy who asks for it. But one who will not open to love's rays of light is not able to accept mercy.

Wonderful things can happen in the life of grace, no matter how restricted our life. Every trial, if accepted, gives glory to God.

The least scrap of pride or self-righteousness prevents God's light from pouring within the soul, as surely as when the sun is eclipsed by the moon.

God sometimes calls us to prayer, and we are held up by Christ above the cloud of earthly thought, and near the 'source', the Father.

The best mediator for men in trouble is another man. The very best is the God-man, Jesus Christ: He surpasses all others by His Divine Love, combined with His human cry from the depths of the pit which is human estrangement and suffering.

God guards the soul. He guards worthily the soul which receives Christ in Holy Communion. Holy Angels stand beside us, in reverent silence.

A 'Ribbon' representing our Life touches and enters the 'sphere' of the Godhead. Our entire life's value, purpose and outcome can only be seen clearly when seen "in God", either in prayer or after death. Outside God is darkness.

God gives clear 'sight', sometimes, in contemplation; while one who sees only from beneath the water of earthly life has only the 'sight' of faith.

Just as light and air pour into a hollow space beneath sand, God's grace pours into a soul 'hollowed' by acts of self-abnegation.

By our acts and words we can cause other hearts to open up to receive the free gifts or 'jewels' which God can place within.

When we honour God and His Saints, at a shrine hallowed by the Church or relics or martyrdom or custom, the Saints 'jostle' for the joy of helping us.