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Modernists have used the Second Vatican Council's decrees as a means of demanding more change in the Church than the decrees themselves allow. They have built a new road for themselves to walk upon, but have left behind the Holy Spirit. He is active, but in the heart and mind of the Pope, who guides the truly faithful souls on the Way of Christ, which winds around the path made by the extremists.

It is the fervent wish of Christ our God, Who is the source of life, with the Father and the Holy Spirit, that every woman shown her unborn child will look at that image with gratitude and love. How terrible it is for Christ, whenever a woman sits in judgement on her child, planning to destroy him by abortion because he is 'inconvenient' or imperfect!

Christ's attitude is one of eternal surrender to the Father's Will; yet Father, Son and Holy Spirit have one single, loving purpose: by the lifting-up of Christ, in His Death and Resurrection, to make a Way in which weak people can follow: people who have also surrendered to God's plans and have become Christlike, loving, obedient and dutiful, relying on Divine Grace.

Our Blessed Lady, who is not Divine, was chosen for a special role. In consenting to conceive within her womb the very Son of God, she allowed Him to show out more clearly than ever His Divine nature: His love, compassion, willingness to share our lives from beginning to end, and His mercy and tenderness. Christ showed out, on earth, as man, what the Triune God is like: Father, Son and Holy Spirit, one all-holy Creator and Redeemer.

If we are tired or despondent, or feel over-burdened by Crosses, we need to reflect on the love that surrounds us, if we have remained faithful, living 'in' God, the Blessed Trinity. What joy we give to the heart of Christ, as He turns to the Father Who sent Him to us, and to the Holy Spirit Who is making us holy, and says with delight: "She loves us!" - or "He loves us!"

When people are taught about the Mass, the focus of the teaching should be on God, to Whom our prayers rise up like incense, and on what we can understand about our relationship with God the Father, through His Son, in the Holy Spirit. That is even more important that what is true about the Mass as a gathering of the Faithful.

Whoever has spent some time separated from Christ, as if in an underground cave, through his own sin or self-pity, can be certain that when he decides to respond to the promptings of the Holy Spirit and to turn back to Christ, Christ will be glad to welcome him into His friendship again, and to give Him a helping hand.

We are told by some critics that we use an old-fashioned phrase if we say we hope to save souls, by the grace of Christ. But that is what we do indeed achieve, by His grace, if we follow the promptings of the Holy Spirit, and guide people away from sinful ways of living that are like a cul-de-sac ending in the Abyss.

There is no need for concern about the Pope's decision to assist Anglicans who want to become Catholic whilst retaining some of their 'heritage'. He knows that Anglicans do not have valid orders, and that special measures are necessary rather than leave many Christians without all the Sacraments. The Holy Spirit, pictured in St. Peter's Basilica in Rome as a dove, in a Scriptural image, is guiding the Church today, just as in past ages, through all the Popes of the ages - and despite the personal sins of individual Popes.

Christ wants us to know that He speaks to us about sin and Hell because of His great love for us. Just as a householder acts with kindness if he warns a new neighbour that there is an old well in that person's garden, where anyone could be lost, so Christ acts with kindness when He explains in various ways that certain types of behaviour can destroy the life of grace within our souls, extinguishing the light of the Holy Spirit within us - unless we repent and change.

It is through the humanity of Christ that we come to the Father, in the Holy Spirit, in prayer, and then - if we have remained faithful until death - in our journey into Heaven, to be with God for all eternity. We have no power of our own by which to reach God, though by faith we allow Him to draw us to Himself.

We are foolish if we endanger our state of grace, and our eternal destiny. To have been given the gift of life in Christ is a great privilege. It is to share the very life of God through the indwelling Trinity, and so to fulfill the Father's plan that each of us begins to resemble Christ and to be transformed by the action of the Holy Spirit. It's as if we are held in His embrace, being prepared for life in Heaven.

The whiteness of an alb represents the purity that a good priest should have; a very sinful priest is like an area of emptiness, from which the Holy Spirit has fled, leaving only darkness. How can sinful priests be helped, or holy priests kept pure? - By the intercession of the faithful, the Mother of God, and all the Saints, who petition God to help the Clergy.

When we live in union with Christ, it's as if we find, through the union of our humanity with His humanity, that we achieve union with His Divinity, which is One with the Father; and so, through Christ, we have access to Heaven. Even though we cannot see it, we know that our prayers reach Heaven, through Christ, in the light of the Holy Spirit; and we are at peace.

The soul of a fervent person in a state of grace is not like the cold, half-dead soul of someone whose love for God has grown cold. It is like a Cathedral, in that it is a beautiful soul, a worthy place in which to welcome Christ in every Communion: a place in which the Holy Spirit can move freely, inspiring that person to offer sincere prayers, and to do good works.

A Catholic who can not be bothered to practice the faith has a soul so dead, perhaps, as to be almost lifeless - like the frozen landscape pictured here. Where can he go when he dies, except into the Abyss, if he has refused to acknowledge, honour or serve God and enjoy His friendship - if he has refused the help of the Holy Spirit, Who carries towards Heaven, after death, all who die 'in Christ': as friends of God?

We can rightly picture ourselves as very small and weak, unable by our own power to life ourselves up to share God's life, and unworthy of union, without the forgiveness and purification that he can give. Yet the Holy Spirit can raise us up.

What marvels stem from our Baptism, and the life of grace! And Who is it that raises us up - if we are willing - so that we can speak to our all-holy Father, Who sent Jesus to save us, and with Whom Jesus now lives in Heaven? It is the Holy Spirit: the Spirit of Jesus: the Divine Person Who resembles Jesus but is distinct from Him.

If we have abandoned our sins, by God's grace, and if we love God, and arrange our day so that we offer frequent, sincere prayers, we can be sure that God looks upon our soul with delight. It's as if He sees a well-tended, well-watered garden, with weeds under control. We are free to choose one type of prayer or another, just as a gardener can choose to grow more vegetables than flowers. The Holy Spirit guides us.

We cannot carry our baggage into Heaven. We can only carry a charitable heart, and a pure mind full of pure thoughts, and pure intentions in everything, out of love for God. If we have sins, or ambitions, or grudges, or wounds unforgiven, or feuds, or hearts full of anger or self-pity, it will be, at death, as though we are trying to 'check in'; but we are being asked to surrender all we own, before our 'flight' to Heaven, with the Holy Spirit.