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We know that Christ took flesh from the Blessed Virgin, and is both God and man. We also know that He is bodily Present with us, in a sacramental manner, in the Holy Eucharist. Yet He is never separated from the Father and the Holy Spirit: in the unity of the Blessed Trinity.

Since God the Father's plan was that Christ came to us through Mary, bringing His saving graces, He is always the Father's gift - and always through Mary. The gift is never taken back. Hence her title of 'Co-Redemptrix'; though Christ is the only Saviour, who died on the Cross for our sins.

Christ was introduced to the world, even as a child, because He is King: the Divine child Who would sacrifice His life for sinners, and then conquer sin and death by rising from the grave. The Early Church spent many years preaching about Him, and defining His two natures, and His Mission. Only much later were definitions made about His mother's Immaculate Conception, and her Assumption. Yet the time is ripe for confirmation, in a formal declaration, of two other titles: Co-Redemptrix, and Mediatrix of all Graces.

Right from the early times, the Church has honoured the holy Mother of God: Mary. The Church does not teach that Mary won salvation for sinners. Jesus Christ is the only Saviour. By His Passion and Death He won forgiveness for all who repent and put their trust in Him; but Mary suffered, willingly, as she stood beneath the Cross, uniting her prayers and sufferings to His. She had benefited, in advance, at her Conception, from His Redeeming Work; but when she, the Immaculate, stood by the Cross, she had no sin in her. She was one with her Son in praying for sinners. She deserves to be formally proclaimed: 'Co-Redemptrix'.

The Blessed Virgin sacrificed her life, to give the world its Saviour. The Church has issued formal declarations in modern times of what she has long believed about Our Blessed Lady: about her purity (The Immaculate Conception) and her triumph (Her Assumption, body and soul, into Heaven); yet Christ wants to see honour paid to her courage and love, through a formal definition of her titles, proclaiming her, 'Co-Redemptrix', and, 'Mediatrix of all Graces'.

The Lord wants to see His Mother honoured by a formal declaration that she does indeed merit the two titles long-applied to her: 'Co-Redemptrix', and, 'Mediatrix of all Graces'. Only Christ, our Divine Saviour, merited our Salvation by His Passion and Death; but His Immaculate Mother willingly united her sufferings and prayers to His, as she stood beneath the Cross, hence, 'Co-Redemptrix', as she prayed for sinners; and since Christ came to us through her, so He still comes to us, spiritually, through her, hence the second title.

Mary was chosen by God for a special role; and God the Father never changes His mind or revokes His choice. Just as He chose to bring Jesus to us, through the sinless Virgin Mary, so He still wishes to help us, through her. Indeed, He pours out through her, upon us, the graces that her son Jesus Christ won for us by His death on the Cross, as she stood beneath it, uniting her sufferings with His.

Our Lady is deeply involved in our spiritual and earthly lives. The Immaculate Virgin Mary sacrificed her life, to bring Christ into the world. She was the means or portal by which Jesus came to us; so, today, spiritually, He comes to us through Mary, with all the graces we need for salvation. This is why we call her, 'Mediatrix of all Graces', as well as giving her the title of 'Co-Redemptrix' for her sufferings beneath the Cross of her Son.

Christ cannot fail to shower graces upon all who are struggling to follow in His footsteps, up the Holy Mountain, to Heaven. That is what all who go on pilgrimage are certainly doing, as they serve one another and honour God, in union with Christ, helped by the prayers of Christ's holy Mother, and with the sick and disabled lovingly cared for on the journey.

Jesus Christ is Divine. He is God-made-man, whereas His mother is only human - though very pure and holy. Christ did not simply use the Virgin Mary as a conduit for His arrival on earth. Her life is inextricably entwined with His, and will be so forever, as she intercedes for the Church, at His side in Heaven. It was by Divine grace that she was conceived Immaculate, worthy to be the mother of the Infant Jesus. She taught Him in His boyhood, then saw Him teach others, in His adult life. She suffered with Him, as He endured the Cross; and after His Resurrection and Ascension she guided the disciples. She was with them at Pentecost. But when her work on earth was done she was assumed, body and soul, to Heaven, to be with her beloved son forever, interceding for us who need their prayers.

Our Blessed Lady assists her son, the unique Saviour, Jesus Christ, in making known the Father's plan. It is His desire for each of us to accept His invitation to repent of sin, to be transformed by the Divine life given in Baptism, and to follow the Way of His Son: a Way that, for all who persevere, leads to a sharing in Divine Glory in Heaven, at the heart of the Blessed Trinity.

Christ is truly Present in the Blessed Sacrament; and the Virgin Mary prays beside Him