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All who are sent as missionaries, to share the Faith with other people, should listen to the Church, that is, to the Holy Father and the other Bishops who hand on the truth - that Christ is the only Saviour, and that Baptism is the gateway to Divine Life. No other Gospel should be preached.

By offering up our pains and unavoidable sufferings in union with Christ in His Passion we join in His redeeming work in our generation and bring powerful help to needy souls caught in sin, sadness or near-despair.

It is sensible to prepare and plan before Sunday arrives. Christ asks us to remember that Sunday is a day of rest. We should remember that it is the Lord's Day: the Christian Sabbath. Praise and thanks should be foremost in our minds, but we are wise to have some leisure, refreshment, celebration, and rest, to show out our gratitude and to fulfil God's plans for our lives. He wants us to enjoy good things, as well as to be conscientious at work during the week.

Many Confessionals are empty of penitents because many of the Clergy have failed to teach the truth about sinful behaviour, and the rewards of Heaven, and the pains of Hell. Many Catholics do as they please, without respect for God. All who say 'I have no sin' make God to be a liar, and cannot be saved.

Even more important than action in the world, to abolish the evil of abortion, is prayer. People in monasteries, inspired to pray about this tragedy, should pray, as should people in the whole world, as well; the God Who loathes injustice, will overcome this evil in our society today.

Just as a person in Heaven helps us by his love and his intercession, so must we help others. It is as if we can breathe out a bright cloud of Divine Love over each person whom we greet and help out of love for Christ, Who first loved us.

Whenever we speak to others about our faith in Jesus Christ: God-made-man Who came to earth to save us, we are spreading the Gospel just as the Apostles did - and Lydia, and countless Christians through the ages. Even when we seem to see no results, God is bringing good out of our efforts and encounters.

It is the Will of Christ that we treat Sunday as a holy day and a day of rest. It delights Him to see us rest from our labours and to enjoy good things that we don't have time for on normal work-days.

Christ asks us not to allow ourselves to become distressed, whilst praying at Mass, about inaudible readings or the immodest clothing of ministers of Communion. We should rejoice in His Real Presence in the tabernacle and, later, on the altar; it is normally later that we should speak about or work to change whatever is unworthy of God's house.

Christ urges us all to go to Him at the tabernacle and to ask for His help, in our fight against temptations. With His powerful graces, He can give us new hope and strength, and save us from Hell. With Him, we can do good and avoid evil.

God, who knows our nature, encourages us in holiness by giving us help, that we sinful humans need: things we can see, touch and feel, such as the water at Lourdes, the image of Our Lady, the grotto itself, the beautiful scenery, and lights and music and rituals, especially the Holy Eucharist.

How sadly we look upon a person now dead and buried. Yet a person living in mortal sin is like a dead man, in spiritual terms. With a dead soul, no longer in communion with Christ and the Church, he is in a pitiable state, deserving of the prayers of his neighbours.

God our Father is kind and merciful; yet when we pray to the Father in the name of Christ, our Brother, we're like a little boy in the world, who asks his older brother to come with him while he asks for a special favour, or asks pardon for thoughtless behaviour. He can be certain that his brother will explain things perfectly, and ensure gifts, or forgiveness.

It is a dreadful surprise, when a true follower of Christ approaches Him after death, only to discover that she had been fervent in prayer, but had neglected to help her neighbours and relations, or that she had been of service to the needy but had failed to praise and thank God for all His gifts. In Purgatory, the soul can be purified.

The Lord wants us to turn to His mother Mary as we would turn to our own mothers, for comfort, consolation and peace. Truly, she can help us as much by her loving presence close to us, and her peaceful nature, as by her powerful prayers.

Christ asks us all to believe that just as some of us, as mothers, have loved to comfort, console, warn and encourage the little infants in our arms, so Our Blessed Lady, Mary, Christ's own beloved Mother, loves to hold and console us.

The Lord invites everyone to reflect on what happens in church, where we enter into the presence of the Saints and Angels, gathered about Christ Who is Really Present in the tabernacle. The Father looks down upon the sanctuary where we shall offer the One Holy Sacrifice of His Son; and we should ask ourselves: "Am I worthy to be present?"

There are many people in religious life who nowadays despise the virtue of obedience; and there are many Parish Priests who think it infantile to obey rules and regulations, and who disregard even the instructions of the Pope. They displease Christ our Lord Who saved us by His love and by His obedience to the Will of His Father.

It is a sad truth today that some people attend Mass with unusual intentions. Instead of coming to church to praise God, they enter the church posing as ordinary worshipers, yet then interrupt the Mass - our most sacred rites - to promote sinful behaviour or to protest at the constant teaching of the Church.

People who use Mass as an opportunity to make protests against the teaching which Christ gives us through His Church make a sacrilegious interruption to the Church's most sacred rites. Christ suffered death on the Cross - a death remembered and re-presented at Mass - for our sins, including the very sins those people promote today.