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Those who really love God, and who are 'children of God', and who remain faithful until death, can expect a warm greeting from God when they die, even if some purification is still necessary. If a grandmother on earth reacts with delight as her little grandson reaches out in love to embrace her, does not God our Father greet with delight each of the 'children of God' - brothers and sisters of Christ - Whom He had invited to come home to Heaven and who have accepted?

Members of the Clergy who cause confusion amongst Catholics are like leaders who take a crowd of walkers across boggy ground. The walkers sink into the marsh, and are horrified, not made joyful. Preachers fail the flock when they declare: 'We should share our doubts' or - about the Faith - 'There are no clear answers'.

When we speak up bravely, when appropriate, about sin, and when we offer up our pains and tribulations in union with Jesus, to help others in their trials, and to save souls, we do indeed help them, by the grace of God. It's as if, as we have helped people to avoid sin, we have helped them to avoid a great pit at the centre of their ordinary life, which represents the alienation from God that sinners risk, by their own actions.

When dissenting Catholics voice their opinions, and encourage others to dispute the constant teachings of the Church on faith or morals, they act as irresponsibly as people on a safari, looking at wildlife from behind a protective fence, who urge other people to leap over the barrier, or who even, jokingly, make to push people over, saying: 'You won't come to any harm!'

When members of the Clergy, or theologians, or other people in the Church urge people to believe that behaviour once everywhere known as sinful is nowadays to be seen as reasonable or even good - such as contraceptive use, or sexual activity outside marriage - they endanger souls. To encourage people to sin is to help them on the way to Hell. The demons lie in wait for careless souls just as wild animals lie in wait for safari tourists who are foolish enough to leave the safety of the path.

We must avoid the 'broad road'. Those members of the Clergy, and other Catholics, who advise people that what the Church says is gravely sinful behaviour is not in fact sinful, or simply not worth making sacrifices to avoid, are encouraging people to walk along the broad road that leads to Hell. They risk sharing the fate of the people they have helped to commit mortal sin and who, if unrepentant at death, reach Hell.

We should persevere on the journey to Heaven, and not be tempted to 'let go of the rope' through deliberate mortal sin

We are on a long climb, as if up a rope, on a cliff-face, in our efforts to reach Heaven in a state of holiness. We sometimes grow weary. We are in pain, or tempted to let go of the rope to enjoy some freedom from our daily routine of service. If we really let go - by deliberate mortal sin - we are doomed, except for a miracle. By faith and prayer, we can persevere to the top.

There are two thoughts that can comfort those who grow weary of the long 'climb' towards sanctity and salvation; first, Heaven, and a wonderful welcome, awaits all who persevere; furthermore, nothing can break the 'rope' we climb. It is Jesus, true God, Who made the Way - the rope - by coming to earth and returning to Heaven. Our part is to keep climbing and not to let go.

By fervent prayer, we can withstand evil spiritual assaults. When we share the truths of the Gospel with new fervour, or in new ways, we can find that we have stirred up the anger of the evil one, who tries to distract or disturb us in prayer, by horrible sights of the fires of Hell, or by problems in ordinary life; but we must remember that Jesus is stronger; Jesus is Lord, and we are right to trust in Him and to feel safe in His love.

We must not become turned in on ourselves. There are some jobs in which it is difficult to avoid becoming 'me-centered', focused upon either more money or more praise or greater fame, for example, as bankers look for greater profit, athletes work for more medals, and actors yearn to be the greatest star. It is dangerous to forget about God or about people close to oneself, in self-idolatry.

Just as a flower in summer is wide open to receive the honeybee, so the Godhead is as if 'wide-open', always, to receive the thoughts and words of human beings. God is so loving that He is inviting us to bring all our problems, hopes and secret causes for shame, to Him in prayer. There is nothing He is not willing to hear about, and to help us through.

God our Father wants us to know that although He is holy, He is compassionate and understanding. If there are intensely shameful or embarrassing things in a person's life, that person should believe that nothing is too shameful to bring to God in prayer, in a search for help. Each of us should have faith in God's infinite love for us, which goes hand-in-hand with His desire to make us happy and holy.

God our Father wants us to know that although He is holy, He is compassionate and understanding. If there are intensely shameful or embarrassing things in a person's life, that person should believe that nothing is too shameful to bring to God in prayer, in a search for help. Each of us should have faith in God's infinite love for us, which goes hand-in-hand with His desire to make us happy and holy.

Although God holds everyone in existence, a person in earthly life who refuses to believe in God, or refuses to give up his sins, is by his own free will cut off from the influence and joy of God's love. It is as if he or she sits in darkness in a large box, whilst the graces of God pour around, outside it. People in a state of grace are bathed in that grace.

Christ our God teaches us, and helps us, through His Church; yet there are countless Catholics held back from holiness or lasting joy because of their fears: fears that, if they choose to believe and practice the Faith in its fullness, they won't be able to bear the loneliness, or persecution or ridicule, or lack of luxuries, or chastity, or the rejection of sinful pleasure; some fear God's future plans, unknown. Some fear having more children.

When someone speaks about the entrance into full communion with the Church of Cardinal Newman, he should not describe this merely as a stage in his spiritual journey but as Newman's doing the Will of God, Who invites everyone to enter the Catholic Church. Catholic Clergy must not be held back, by ecumenical friendships, from rejoicing in the Truth.

At the Consecration of the bread and the wine, these change into the Sacred Body and Precious Blood of Christ Who is therefore Present in our sanctuary. From our midst, He prays for sinners today, just as He once prayed from the Cross. That is why it is so important that we attend Sunday Mass, as the Church requests.

When we are fervent in love for Christ, and have had all our sins forgiven, and have done sufficient penance, it is as though our souls are so bright that we are worthy to wear the white robe of the newly-baptised, and even to be worthy to enter Heaven straight away, should we die at that moment!

When we turn to Christ in prayer, in gratitude for His gifts and graces, all the Saints are close to us, glad to hear our thanks and praise for the One Who has brought them to Heaven. They long for us to find everlasting joy with Him, and help us by their prayers.