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Whenever we pray in the name of Christ, as His children, it is as if Christ holds us on His outstretched hand, so that we stand before the Father at the very edge of Heaven, confident of being heard, and confident of being answered. Everyone can pray, if he or she wishes; but the certainty of being heard comes through union with Christ, established at our Baptism.

Someone who is not in perfect health, and who is undecided about going to Sunday Mass, or reluctant, should ask: "If my favourite person invited me out for a meal today, would I agree to go?" A person who is well enough to go out for a meal is well enough to go to church, to meet Christ, our best friend, and to offer the Holy Sacrifice.

In our struggle for perfect charity, it can help us if we picture Jesus Christ as being the invisible witness of our every thought, word and deed; or, if that fails, we can imagine the Pope here, in our own kitchen, and learn how to weigh our words, in his presence!

We are right to yearn to know the truth about God, and life; yet reality is different from, and greater than our first imaginings. A person who builds a picture of Paris, from a few stories, and films and melodies, finds that the reality is even more marvellous. So it is, with our thoughts about God. People all over the world have different pictures in their minds, but when Jesus arrived on earth, revealing the truth about God's nature, it was astonishing for people to learn that He is Love and Truth. It was thrilling.

In the play called 'Pygmalion', a rich man gave lessons to a poor working girl, and transformed her speech and outlook, and clothing. Christ works an even more marvellous transformation, by His grace acting within a willing soul. He transforms the whole person, leading each to Him, to find security, joy, peace-of-soul and fulfilment in sharing His life, and also to grow in wisdom, purity, courage, hope and charity.

When following Christ's Way we can only see one step at a time. The future is hidden from us; but Christ wants each of us to know that, at every step, He is beside us, showing us the Way, giving encouragement and peace.

Even though we can only take one step at a time as we follow Christ's Way, unable to see into the future, we can be certain that Christ is very close to us, encouraging us on our journey of faith, offering us the graces we need to persevere as far as Heaven.

A person who perseveres throughout each day in simple acts, out of love for God, gives Him glory, by fulfilling duties, being kind to neighbours, forgiving wrongs, explaining the faith, and trusting in Christ, in difficulties, for example. That person's course to Heaven is as straight and well founded as a row of plants in a straight row in a cottage garden.

Even when there are few mourners at a burial or a funeral, or when people cannot find the words to express their grief, or to comfort one another - or are tempted to despair about the fate of the departed soul - they can be certain that the Lord is near. He Himself has told us, in Sacred Scripture, 'The Lord is close to the broken-hearted'.

If we are tempted to give in to sadness or anger, but instead, take out the Rosary, and pray for people in great need, we grow in grace, and even save souls by our intercessions - through the grace of Christ and the prayers of His Holy Mother

Mankind has travelled a long road, since our first parents sinned, and turned a corner, exiled from God's presence. Another corner was turned when God made a Covenant with Abraham, and taught His People, and promised a Saviour. Another corner was turned with the arrival of Jesus, God and man, Saviour, Who died for our sins, to bring forgiveness, and union with the Father for all believers. To ignore Jesus and to prefer inter-faith prayer, in which He is not mentioned, is to deny the Christian faith; it says, in effect, that for union with God, and salvation,

God's entire place of salvation leads us to the saving death of Christ, when we were given access to Heaven and to the Father through Christ. For a Christian to choose consciously not to pray through Christ, by joining in the prayer of non-Christian religions, is in effect to say that God's plan of salvation in Christ was not necessary. It is a way of denying our need for Christ.

In the whole history of our salvation, a corner was turned when Abraham was called to leave his homeland and to follow where God led him. Later, Moses too was obedient, and received the Ten Commandments - all as preparation for the time when God Himself would come to earth to make people holy, and to offer His life in Sacrifice.

In the whole history of God's plan of salvation, a new corner was turned in the road when Christ was conceived, and born of Mary, and then in adult life walked towards the Cross, and the death He would offer up as atonement for our sins: the death by which He would make salvation possible for all who trust in Him.

God created good people. But those first human beings rebelled against God, and so turned a corner in the great 'road' of our salvation history. They left behind the joys of Eden; but God would choose a people to follow Him, and would promise a Saviour Who would help people to regain their lost innocence. He would restore the life of Divine grace to their souls.

Through Christ's death on Calvary, it was made possible for us to be forgiven, to receive the Spirit of God, to live in the light, to be confident that our prayers are heard, and to be able to offer praise worthy of the Father. The Father wants people of every religion to open their eyes to the truth, and to believe in Jesus, His Son: the God-man Who can make weak people holy, and make them worthy of Heaven.

When Christ is made Really Present, at the Consecration, He prays for the Whole Church, to the Father in the Spirit; yet those who are bodily present gain special graces from being willing to be near their Saviour, in obedience and reverence and love. What great loss is suffered, therefore, by Catholics who are so lazy, or whose faith is so lukewarm, that they rarely take part.

We cannot avoid difficult topics in discussing the faith; yet it is important to be aware, when speaking of subjects such as death, that we do not know the dreams, fears and past experiences of each listener. Some might have had dreadful experiences of the illnesses and deaths of friends or relations; and this colours their attitudes and even alters their belief. Sensitivity is essential.

God wants us to be at peace in our souls and minds. When our lists of things to do become so large that we seem to have a dark cloud over us, crushing our joy, it is time to shorten the list: to work out what is essential, and to do some of the rest when it is possible later on.

Catholics who make marriage vows or religious vows and live in love, and chastity, are on a straight road towards Heaven. But all who commit unchaste acts or develop unchaste relationships are causing a disaster for themselves and for any others involved, distressing all onlookers. They halt their progress to Heaven as surely as a lorry, crashed into the central barrier, has halted its delivery of goods.