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In Christ's sight, a person shows lack of love and respect for Christ when he is unwilling to prepare for an intimate encounter with his Saviour and God in Holy Communion. That preparation, for all who have gravely sinned, should consist of seeking forgiveness in Confession, called the Sacrament of Penance. In a state of grace, a person approaches Christ as if clothed in a pure garment of holiness, not the filthy rags of unrepented sin.

Those whom Christ has called has called to exercise a Sacred Ministry as members of the Clergy, in the sanctuary, should see themselves as required to live in such a way as to be always worthy to enter to ascend a flight of steps which symbolise the privileged ascent the priest has to the 'altar of God', to meet his Divine Saviour. Confession is the answer for any priest who has been deliberately unkind, disobedient or unchaste, or otherwise unworthy to be at the altar.

Just as a tiny model of a dancer or a Princess turns around on top of a musical jewel box, Our Blessed Lady, Queen of Heaven, looks around her in awe and wonder, as she gazes, first at the men who generously come forward to accept her son's call to the Priesthood, and then, as she gazes at the priests who have persevered for love of Christ and are about to enter Heaven. She admires them all, but rejoices to see the second group receive the reward they deserve.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

Christ suggests that when we have to deal with a person who is angry, abusive and unwilling to listen to reason we try to act with pity and charity; but if such a person refuses to be helped, we can picture ourselves as being with Jesus in the boat, as the demoniac once shrieked amongst the nearby tombs. Like Jesus, we should remain calm and patient.

There is no easy way of being a Christian. The Lord asks each of us to sacrifice whatever impedes our particular vocation. Traditionally, He has asked priests to sacrifice hopes of marriage and parenthood. Religious make sacrifices to live the evangelical counsels: poverty, chastity and obedience. Married people too must be chaste, and faithful to each other, open to life, and making sacrifices to care for their families.

Children deserve to be helped to reflect on their behaviour. When Bishops and others hand on the Faith to children, they should ask: Are you worthy to enter Heaven's glory, when your life ends? Are you ready to be carried by the Holy Spirit, across the Abyss, into the purity of the Godhead? Are you willing to prepare for that time?

Older children deserve to hear the truth: "If you throw away your life - your spiritual life - by immorality, drunkenness, pornography or violence, it will be impossible to regain holiness by your own power. You can then only hope to reach Heaven one day if you receive from God the grace to repent: a grace perhaps brought to you through the prayers and penances of people who care about you.

A person who chooses to leave a life of simple goodness, regular prayer, and faithful reception of the sacraments is as if jumping off a moving train which is on its way to Heaven. There is no other way to Heaven - and it is impossible to climb aboard the train again, without receiving help. That is why sinners are foolish as well as sinful.

This is what happens when the Faith is not preached in its fullness. A Bishop who has not preached about sin and repentance, Heaven and Hell, but more about self-esteem and trivial matters, will find himself in a Church which appears to be in decline, with fewer priests, fewer devotions, a faithless laity, few signs of hope, and bored school-children. The great drama of salvation, and the Real Presence of Jesus, should be preached with fervour.

By our intercessions we can bring Divine grace upon a person trapped in a 'cloud' of sin. By Divine power, that person can be helped to see the spiritual danger he is in, so close to being lost in the Abyss. As his cloud of ignorance is blown away, or his sinful desires, he is helped to make wise choices about loving God and striving for holiness.

God has made a Way, through His Son, Jesus Christ, by which we can walk straight towards Heaven, with His help. It is our duty to co-operate, in love, and to resist all temptations: all temptations to over-indulge in natural earthly pleasures, and temptations to indulge in perverted, evil actions and ways, hidden away in sin.

A priest who is dispirited about the state of the Church should resist temptations to leave and to enjoy earthly pleasures. By the altar, he can receive power from God, to help him to renew the Church, and to encourage people towards obedience to God, sound Catechesis, profound reverence in prayer, and respect for the Pope, as well as love for the needy.

We can save souls, by the grace of Christ, through our prayers and sacrifices. No matter how sick we are, nor how feeble our efforts, if we offer up our prayers, and our pains as penances for people trapped in sin and in danger of falling into the Abyss (into Hell), and if we offer everything in union with Christ's Sacrifice, we join in His work of salvation.

When a person has come close to spiritual disaster, and has lived as if in an icy wilderness of isolation, cold, pain and hardship, it can seem impossible to believe that another 'world' exists, of joy, peace, warmth and fruitfulness. With faith in God's love, trust in His power, and prayer, we can allow God to change our inner landscape from cold to warm, and change even the pattern of our ordinary days.

In the life of the Spirit, interiorly, God can bring about astonishing changes in the lives of ourselves, or of people we know, as great as if some slum-dwellers were to become famous in Hollywood. But just as those people would never have become actors if they had refused to speak to the film director, we and our friends cannot hope to enjoy great spiritual progress if we refuse to speak to God, or to follow His directions.

We give glory to the Father, and fulfil His plan for us, through the Holy Sacrifice of the Mass. Jesus Christ is made Really Present to us under the appearance of bread and wine, we are made present to His one Sacrifice, once offered on Calvary. It is re-presented here, so that we in our generation can benefit from its saving power and receive the "Sacrament of salvation".

Even if we were to avoid sports or obvious dangers there is no time in life, no matter how happy, when an accident can't happen - just as a skier might suddenly fall, or hit a hidden tree-stump. What counts in ordinary life is faith in God. If we trust in God, He gives us strength and patience in our troubles, and also allows them to purify us so that we are worthy of Heaven: His free gift to His friends.

Just as a skier cannot avoid occasional falls, we cannot live on earth without troubles of one sort or another; but we can act, by God's grace, to avoid the greatest of all disasters, which would be to end up in the pit of Hell, by our own fault, and not reach Heaven. It is by faith in God, and doing His Will, in response to His call, that we can allow Him to make us holy. Then, by prayer and acts of charity, we prepare for life in Heaven, no matter what temporary problems we endure in this world.