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We sometimes seem to arrive at a fork in the road, as we wonder what God is really asking of us, in life. One way of deciding is to act as the Saints have acted; we don't copy their vocations, but imitate their virtues. If one way ahead requires vanity, self-assertion, neglect of basic duties, and exaggeration of our gifts, it cannot be the way God points out to His friends.

Most of us know people it is hard to love. We must not worry if we find it easier to love some people more than others. What is important is that we know our need of God's help, and turn to Him, praying for a charitable heart, then acting with love towards all. He delights in our efforts, which prove that we are following His Way. If we were not doing so, we would ignore all those who irritate us.

There are clear signs at a roundabout; so, as soon as people take the wrong road at a roundabout and realise it, they are wise if they turn back to the roundabout rather than blunder about in the woods, and risk being lost; and so it is in the Christian Life. Anyone who loses his way should not blunder around, or ask advice of people who, also, are lost, but go back to the 'signs', which are the Commandments, and the Precepts of the Church.

People who ignore road-signs about sharp bends, or speeding, are liable to crash when they suddenly arrive at a dip in the road, or roadworks. Just as they would be unlikely to finish their journey, so, people who ignore God's warnings about keeping the Commandments are unlikely to reach Heaven, unless they repent.

The Lord is pleased when we recognise and fulfil our ordinary duties, both towards the earthly life in which we participate, and towards God, by making time for daily prayer. He is also pleased when people who are advanced in prayer do not think themselves therefore brought 'low' by ordinary work and service.

Will the 'gates of Paradise' open for you and me? Each of us should ponder the question from time to time, in order to refocus on our priorities. If we are true to Christ, on a journey of love, obedient to the Father's Will and loving our neighbour, we shall continue at death on the very same journey, to the heart of the Blessed Trinity, even if we need some purification before we enter our Home.

Wise people reflect, and actively prepare for Heaven. As we occupy ourselves with ordinary concerns, it's as if we are on a walkway which moves slowly towards the moment of our death. Then, the quality of our relationship with God will be revealed - or even the lack of one. Some people will see God and leap into His embrace. Others gladly surrender to purification, ashamed at not being ready for Heaven. Others continue to do what they did on earth, ignoring or despising God, and freely walking away on the steep road to Hell.

Some people say that Christians lead sad lives, think too much about death and judgement, and are too cautious about their behaviour. A dismissive non-believer might be pictured as someone over-confident of his skill as a motorcyclist. He will be in greater danger, if an obstacle appears in his path, than a careful driver of a small car who keeps to the speed limit.

Only through our union with God, strengthened in prayer, can we become holy. It pleases God when we make time for prayer in our busy lives, making a deliberate plan about when we will pray, or how often, or for how long. This can be a flexible plan, but should be put in place no matter how many ordinary duties we must carry out, or social events, or special acts of charity.

It is not the Bishop's primary task to encourage people to 'save the planet' or merely to leave the world a better place - though we are trying to build God's Kingdom. The Bishop is a man who stands in front of the Abyss, his arms upraised, preaching, as he strives to lead his flock to repent of their sins while they can, to confess them, and to lead holy lives in preparation for Heaven.

It is an act of charity to reach out to other people in their bereavement, or on their birthdays or anniversaries, and to write a few words, as evidence of our concern for them, and our love, whether in their sadnesses or their joys.

We cannot save ourselves; nor can we rescue ourselves from spiritual torments. Just as a child in a playpen can be more easily lifted out if he holds up his arms, and co-operates, so a person who is stuck in a pit of spiritual trouble - like a pit in the road - can be more easily helped if he co-operates, and holds up his arms to God, so to speak, in humility, trust, and prayer.

Friends of Christ ought not to grow despondent at the thought of growing old, and closer to Heaven, their destination. They are like people who are stiff and weary after a long coach journey but exhilarated by their first glimpse of the sea, as they turn into the sea front, and get ready to disembark. Our troubles today are only temporary. God awaits us in glory.

No little prayer or little act of devotion goes unnoticed by our Saviour. Christ looks on lovingly, for example, when we greet Him as soon as we awake, whenever that is. He delights in seeing our first thoughts turn to Him, as we begin a new day in His service, confident of His love.

Christ is glad to see His people arrange for kingly greetings - processions, and trumpets - to be offered to the 'other Christs' He has called to look after His flocks, whether a Bishop or Archbishop. He is the King of Heaven, and these leaders in the Church are representatives of our Heavenly King, and so deserve our respect - including parish priests, also chosen by Christ to lead us.

People who love Christ never love Him with a selfish love, but always want others to know Him too. It's as if the journey to Heaven goes through a bright corridor, in which fervent people frequently look back, to make sure that the people they love are following the same way. If not, they help them by their loving intercessions.

An individual's soul can be pictured as being like a well-proportioned chamber, which that person can beautify even more by a holy life; and when he dies, the doors to Heaven, which open inwards, will be pushed open by God, Whose glory will pour into that beautiful place, as God invites the soul to come through the doors, to Heaven.

There are occasions when inter-religious co-operation is wise. It is not wise for Catholic Bishops to take part in inter-religious events that would confuse the Faithful; but when all persons who honour God find themselves in opposition to a series of Godless leaders in Europe, for example, who impose Godless programmes and even immoral plans, for citizens and even children, religious leaders should unite to speak about shared values. When people are in danger, it does not matter whose hands you hold, to remain upright.

It is a cause for joy that there are greater signs of goodwill amongst leaders of various religions than in earlier centuries; yet when our Bishops know that Christ is the only Saviour, and that no other religion, in itself, is salvific, (though individuals may be saved, in them, for special reasons), it is unwise to confuse the Faithful by programmes and meetings that give the impression that it doesn't matter what religion we practice and that each is but another route to Heaven.

An orthodox and fervent form of catechesis is badly needed. Things began to go wrong thirty years ago when many tabernacles were moved to unsuitable, make-shift chapels unworthy of our Divine Saviour. Christ's Real Presence is ignored or forgotten. Children were taught little about His Presence. Attention was paid, frequently, more to the community than to almighty God.