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We are mistaken if we think that ours is a civilised age. There was a temple dedicated to pagan gods, near Christ's home town. Living creatures - even human beings - were thrown to their deaths, at the back of it, to persuade the gods to grant some favour. In our days, slaughter continues, though mostly hidden away. For the good fortune or convenience of many today, lives are sacrificed through abortion, or people are quietly killed if deemed sick, elderly and useless, or the chronic sick are helped to commit suicide.

We who follow in Christ's Way, faithful to His wishes, should be confident when we turn to the Father in prayer. Despite our many weaknesses, we can know we are heard, simply because we pray in and through Christ. It's as though He stands beside us, reaching up to the Father, praying for us, saying to the Father, about each of us: "Hear her!" or "Hear him!".

The love of God is like a great flame that encloses all who trust in Christ. By our Baptism, we are made members of the Church and children of God. We already share in the life of God, and can be confident that our prayers are heard, and confident that, if we do not leave that state of grace, we will be carried across the Abyss when we die, to be brought towards Heaven: carried in the love of God, with no fear of being lost.

The evil one is at work, to plant weeds on our path: to spoil our hopes and plans by his malicious acts and deceits, all in order to make us lose trust in God, or to grow fearful. But God is powerful, like a gardener who, with one movement of His foot can crush the poisonous weeds and then clear the pathway.

Our Blessed Lady, who is not Divine, was chosen for a special role. In consenting to conceive within her womb the very Son of God, she allowed Him to show out more clearly than ever His Divine nature: His love, compassion, willingness to share our lives from beginning to end, and His mercy and tenderness. Christ showed out, on earth, as man, what the Triune God is like: Father, Son and Holy Spirit, one all-holy Creator and Redeemer.

Membership of Parliament can be like a journey on a boat downstream, in which people occasionally find themselves going over a weir, to experience turbulence and danger. People who are courageous, and prepared for such upheavals, do not panic, but don't allow plans to be wrecked. They persevere, to relaunch a boat, refusing to let their good intentions be wrecked by careless members more concerned with self-interest than with service of the nation's voters.

Good priests live as if in a radiant light, the light of grace, because of their love for Christ, which is shown out in love for the flocks they teach and cherish. Bad priests are like those areas in space called black holes, which emit no light, but draw in what is good, and destroy it.

We must pray with fervour, that everyone will see the truth: that from Christ, (and from His chosen Apostles) has come a river of redeemed humanity: each person forgiven and transformed by grace - except for those who now resemble dead fish floating in that river because they deserted Christ, whether through deliberate mortal sin or ceasing to believe in Him.

When we are too tired or too ill to name each precious friend and relation before God, to intercede for each in the name of God's Son, we can be certain that God understands our plight. He welcomes, all at once, all the people we have in mind, as if they are like a swarm of bees powerfully rising upwards to Heaven.

God pours down His gifts from Heaven so that we can use them in the service of the Church and the world, just as Pope John Paul II did. If we use the gifts for personal fulfilment rather than to fulfil God's plans, it's as if we are building a roof over our lives, to avoid seeing God's wishes. We make a notice that says to Him: "Keep Out".

Our loving Father in Heaven invites us to share our lives with Him. We can be confident that He is just, kind and merciful, just like Jesus His Son; yet we are often afraid to show Him what our lives are really like. What do we try to keep secret from Him? What dark areas do we hide? Are we really sincere, as we say we are doing His Will and loving Him and our neighbour?

Just as desperate drifters all over the world might travel the highways of rich countries but have little hope, so, people who are spiritually lost might be in danger of despair. Yet to turn to God is to change things, by His grace. With encouragement from sincere God-loving people, those in turmoil can see a prospect of change.

Our Blessed Lady, standing in a snowy landscape, represents a perfect, sinless woman in a world populated by selfish, hard-hearted sinners. She was the perfect receptacle for the Son of God, descended from Heaven to save us. She never ceases to hold in her Immaculate heart the needs of all 'children of God', hence her numerous visits to this world throughout the centuries.

Christ knows about the sufferings of those who endure physical, psychological or emotional torment because of their faithfulness to Him. He understands when we sometimes feel as though we cannot bear another rejection, or day of isolation or insults. He does not blame us for our apprehension, but admires our courage.

Saint Paul spoke wisely about bearing our sufferings. We are right to offer up our sufferings in union with Christ, and, with Him, to intercede for people trapped in mortal sin and in danger of being lost for ever. Someone in mortal sin is as if trapped on a small ledge, above the great Abyss; and by our prayers and the grace of Christ he or she can be rescued and made safe.

When people are taught about the Mass, the focus of the teaching should be on God, to Whom our prayers rise up like incense, and on what we can understand about our relationship with God the Father, through His Son, in the Holy Spirit. That is even more important that what is true about the Mass as a gathering of the Faithful.

There is often too much emphasis on the gathered people, in catechetical teaching about Mass. The smoke of incense rises towards the Godhead, as do the prayers of the People of God. The greatest prayer is the Holy Sacrifice of the Mass, which is Christ's prayer, offered from within our midst, from the altar, through the priest who offers the Holy Sacrifice. Teaching about the Mass, therefore, should be focused primarily on God. There should be vigilance, about childrens' textbooks.

St. John Vianney was not a great scholar, but he loved God with all his heart, and so did all he could to write interesting and powerful homilies in order to lead people to repentance, new life, and sincere love for Christ, and for their neighbour.

The history of the Catholic Church is one of struggle, then joy. Christ asks us all to be hopeful, no matter how dire the problems we see in the Church in our era. Some people in past ages have gone to their deaths, not knowing how a terrible crisis would be overcome, for example, at the Reformation, in England, and more recently in the chaos following the Second Vatican Council. But there will soon be great improvements in the Sacred Liturgy, and then in Catechesis.

We are indeed blessed if we are able to reveal our souls and lives to Christ, now, in prayer, to receive guidance, consolation and forgiveness. If we die, without having lost our state of grace, but without having really surrendered to Christ, we shall have to reveal our hearts and lives to Him in Purgatory, with nothing to distract us from our shame and remorse. Far better to trust in Him now, and strive for sanctity.