Search Page

It is through the humanity of Christ that we come to the Father, in the Holy Spirit, in prayer, and then - if we have remained faithful until death - in our journey into Heaven, to be with God for all eternity. We have no power of our own by which to reach God, though by faith we allow Him to draw us to Himself.

Union with God is only achieved in and through the Person of Jesus Christ, the Incarnate Son of God, and not through any self-chosen method of our own, whether arduous tasks or terrible penances.

We can imagine a group of Christians in Roman times, hearing about the privileged men who are chosen to be ordained, to serve as priests in the Church - and to make Christ Really Present in the Holy Eucharist. How fervently some might have said: "Oh! I hope I'm chosen!" It is a hard life, but most men feel honoured to be called by God, though they are unworthy.

In our country, in a supposedly civilised part of the world, hundreds of babies a day are being slaughtered. That is what Christ has to watch, just as He watches those who want to defend the practice. Other people want to defend their clinics and their income; but Christ is determined to bring about change, and banish this horrible destruction.

Sin is like a spiritual leprosy that can be marvellously banished through our sincere repentance. Christ forgives every repentant sinner; and He is deeply touched when people then turn to Him in gratitude and love.

Christ delights in seeing us honour 'The Two Hearts', by our devotions. We cannot usually see what people are like. Only God knows the secrets of our hearts. But God has revealed to us in various ways the Sacred Heart of Jesus: a Heart so Holy as to be beyond our comprehension, befitting a Divine Person, our loving Saviour; and also the Immaculate Heart of Mary His Mother: a mere woman, but made utterly pure, worthy to be His Mother.

A market-stall can be seen as an illustration of the generosity of God - except that all His gifts are free. They are always available. It is through prayer and the sacraments that anyone can receive these gifts. He is full of love for us, and delights in giving us His Spirit, His Son, and encouragement, forgiveness, and hope.

Jesus Christ our God asks us to gaze above the rooftops, and across the whole of our land. He asks us to be aware that in this supposedly Christian country, in a supposedly civilised world, some politicians want to issue edicts that forbid us to teach right and wrong - especially about marriage, and purity.

The Real Presence is not a myth or a fairytale, but a work of God. Christ wants everyone to know the meaning of 'Real Presence'. It means that, in what appears to be bread and wine, after the Consecration, Jesus Christ is truly Present: our Risen Lord, bodily Present in His Body, Blood, Soul and Divinity, glorious, loving, sharing His love for us. The same is true of Christ, Present in the tabernacle.

We should focus on the tabernacle, and, through it, to Heaven, if strange or distorted things are heard in church from the pulpit. We can be certain that the Father has given Christ to us, Who has spoken all His Father wants us to know; and we can rely on the Church's teaching, given through the Pope and the Catholic Bishops, easily found in our Catechism. We must be confident that the truth has been handed on, and can be known.

We are foolish if we endanger our state of grace, and our eternal destiny. To have been given the gift of life in Christ is a great privilege. It is to share the very life of God through the indwelling Trinity, and so to fulfill the Father's plan that each of us begins to resemble Christ and to be transformed by the action of the Holy Spirit. It's as if we are held in His embrace, being prepared for life in Heaven.

When it is proposed, by organisers of what are called 'inter-faith' prayers, is that everyone pray together without mentioning names, and if a Catholic agrees not to pray 'through Christ our Lord', it's as if that Catholic denies Christ, steps out of the life of grace which was a privileged gift, and leaves Christ behind in order to please others. They would be more impressed, and he would please Christ, if he acted with integrity, and prayed as a Christian or not at all.

When it is proposed, by organisers of what are called 'inter-faith' prayers, that everyone pray together without mentioning names, and a Catholic agrees not to pray 'through Christ our Lord', it's as if that Catholic denies Christ, steps out of the life of grace which was a privileged gift, and leaves Christ behind in order to please others. They would be more impressed, and he would please Christ, if he acted with integrity, and prayed as a Christian or not at all.

There is no doubt that our priests deserve care and respect both from their parishioners and their Bishops, as well as sufficient rest, and free time. Yet priestly life can only be renewed, where priests are dispirited or dejected, if there is also a humble, sincere, renewal of trusting prayer to Christ, and devotion to His Holy Mother Mary.

Busy people are tempted to say: "I didn't have time to pray". But everyone who wants to honour God as He deserves can make the sacrifices that are necessary to find that prayer-time, whether by getting up earlier, or praying whenever the baby is asleep, or calling into a church on the way home from work, for example.

If we lead a life free from sin, by co-operation with God's grace, and we avoid deliberate distractions in our prayer, it's as if we stand and pray before Heaven in a tunnel of light. Divine grace pours upon us, increasing both our desire for wisdom and understanding and our ability to do God's Will in every circumstance.

When we feel nearly overcome by the troubles of the world, or temptations from Satan, we can turn to Our Lady, Who loves to help us by her prayers. It's as if she raises her hand to God, who sends down grace that causes a pathway to appear amidst the tangle of coils in which we feel trapped. With such help we can be freed from anxiety and helped to endure our pains.

By our Baptism we leap over a wall, it seems, that separates the holy from the unholy, no longer being stained by original sin. But the city beyond the wall represents earthly life, through which we should travel without being enslaved by sin. Heaven lies ahead, for the faithful, hence the importance of good preaching, as the clergy urge people not to grow weary, and never to betray Christ. Only the holy can enter Heaven.

Christ wants us to think carefully about 'environmentalism'. We are right to be concerned for people all over the world - to ensure clean water supplies, and reduced pollution, for example. It is a mistake, if we become concerned with the care of the planet almost to the point of excluding from our minds any interest in the state of our souls. The heart of the Gospel message concerns liberation from sin, and preparation for Eternal Life.

Jesus delights in seeing us approach Him with confidence and humility. His generosity is limitless. He rewards all who call upon His name. It's as if He is looking upon each of us, at the edge of Heaven, as He says: "What more can I do for you, My child? Place all your needs before Me."