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Our prayers and penances can be offered in union with Christ, to help people in torment. As God looks upon the earth, He sees the wicked acts of brutality inflicted by human beings upon one another; but few are more cruel than the forcible removal of a child from its mother's body, as it is torn from the womb, and dragged away to die, by people who have power over others. It even happens that an abortion is followed by the sterilisation, against her will, of the unfortunate woman, denying her the hope of conceiving another child. Truly, these people are desperately in need of intercessions.
At Pentecost, the Blessed Virgin Mary completely surrendered yet again to the light and power of the Holy Spirit as they poured down upon her from Heaven. She had followed the Spirit's guidance for the whole of her life, and that is what the Spirit asks us to do, and to do so by following all that He teaches and advises us through the Church, and in our individual vocations.
We might even risk our salvation if, on Sundays or holy days, we choose to miss Mass, in order to amuse ourselves, or for trivial reasons. Unless we are caring for the sick, for example, or are ourselves sick or without transport, it is to refuse to obey the First Commandment and the Church's command. It is to act as if we have no need of the graces that Christ offers, and no need of His prayer that we achieve Salvation.
As Christians, we are under attack by the evil one. By fervent efforts to please Christ in our every thought, word and action, we can make a 'garment' for ourselves, by the grace of Christ, as if building a castle wall that keeps out Satan who prowls around, trying to persuade people to sin.
Just as it is impossible for any of us, by our own power, to leap over a far-off planet, so it is impossible for us, by our own efforts, to achieve union with God. We need His grace, simply to be able to want to approach! Then further graces, in order to respond to His loving invitation. But with His help, we can pray, learn to live in charity, and become holy.
There are many leisure occupations that are not sinful, though some people are puzzled by modern art: abstract and conceptual art. Other people spend some spare time finding their way round a maze, in a country garden. Whether we are attracted to novelties or thought-provoking events, a question that needs to be asked is, 'What is life for?' After our ordinary duties, do we make fruitful use of our free time? Does everything we do, think and say give glory to God?
If we cannot sweep aside injustice we can bring comfort by our prayers. God has given everyone free will, which means that He does not step in, every time someone makes an evil choice; which is why there is all sorts of wickedness, including abortion of helpless babies - and even forced abortions against the will of the mother. By our prayers and penances we can help those suffering people to endure, and not to give in to despair.
It takes courage to be faithful to Catholic teaching on marriage. What Christ wants to see are many more faithful Catholic women: women who accept God's plan for married life, for example, and who avoid all sinful practices so common in our culture, and who do not neglect their children; women who pursue a career only if their children are genuinely well cared for; women who do not see it as demeaning to serve the family, and to respect their husbands, yet with each spouse respecting the other.
I can do what I like!' That is what many rebellious Catholics say, as they dissent from the teachings of God and the Church, or as they leave the Church. In either case, they also lead others astray. It's as though they stand on the brink of the pit, whether or not they realise this.
All the Saints love to intercede for us; and all of the Saints have loved Christ; but if we wish to seek special help for the Church we are wise to ask for the help of those Saints who have had a special love for Christ in His Real Presence in the Blessed Sacrament - such as Saint Thomas Aquinas, or Saint Francis of Assisi who loved to prostrate himself in adoration before his Divine Saviour, in the monstrance.
Christ hears all sorts of prayers. Some people show their love for Christ by praying usually with very flowery language: very formal, or poetical or elegant. It springs from the traditions of their family or country. Others, brought up by plain-speaking parents, pray simple, honest, reverent prayers with no clever words but much love. We must not worry, about our simple prayers, since Christ said in the Gospel, 'Let your Yes be Yes and your No be No.' He likes our simplicity, just as He likes the beautiful words that other people offer, too.
Each of us needs to remember that we shall one day die. Shall we go to the grave in the love of God, confident that He will rescue us, and bring us up to Heaven, or shall we die when we have, at some stage of life earlier, cut ourselves off from Him? By our decisions and our behaviour today, each of us is making our way towards Heaven or towards Hell.
If we feel frustrated in our efforts to share the Faith, or lonely, it's important to remember those Christians far away whose sufferings are far greater, and who suffer persecution all their lives, until death. Some are even unable to receive the Sacraments. We can offer up our little sufferings, with Christ, to comfort them in their great trials.
Just as in a childrens' play-house there can arise nasty squabbles, and an adult has to swoop down to help the children to see reason, so in the Church, our joy can be spoiled by squabbles about doctrine or Liturgy, especially when the truth offered by those in authority is ignored; and so God swoops down from time to time, to help, by means of an inspiring vision, or a message, or a new call to penance, or a new gift of encouragement for the Church.
It can be tempting, to go from parish to parish, looking for a priest who will really 'understand' our soul, and free us from our scruples. But if we picture the Catholic Church as being like one vast tent, in which we have priests to help us, it can seem rather foolish to go from priest to priest, disbelieving the assurances of one, then turning round to seek opinions from another. Better to trust in Christ, who guides us through His faithful priests and who certainly forgives our sins in each good confession.
If we love Christ and trust in Him, we can hurl ourselves - by His grace - into His loving heart, in prayer, as if into an Abyss of light, in total surrender but real unknowing, and real acceptance of Christ's plans for us, whatever these might be. He is utterly trustworthy, even if He leads us along unexpected paths.
It is no small matter, to feel ourselves dragged down by an evil force. When we are doing good work for Christ and the Church, whether it is quiet or public, the evil one tries to drag us down, to tempt us to despondency or despair, to wreck our plans, to deceive us in prayer, and to draw us away from our Saviour. We need to be fervent in fighting all dispiriting thoughts and temptations, and must rely on the grace of Christ, in prayer.
It is Christ our God, our Saviour and High Priest, Who has become the Head of His Mystical Body, the Church. He has also given us a leader on earth: the Pope, the Bishop of Rome who, with the Catholic Bishops in Communion with him, teaches the Catholic Faith and encourages us to remain faithful. Christ is pleased when we show devotion and respect towards the papacy, and to each Pope.
The almighty and Eternal God calls men to share the priesthood of the Son of God. If all priests were able to see and hear the Holy Spirit they would hear Him say, of the call from Christ: 'He chose you, and you responded. Even when you were in your mother's womb, He knew He would call you to be a priest; and then you accepted. Never give up because of your own sins and weaknesses.' Truely, the Catholic Priesthood is a calling, not a career.
There are three more things that many Catholics need to be told about the Mass - especially children. They know about the gathered Church, the Scriptures, and Holy Communion; it is tragic that so few have learned: 1) Jesus is made Really Present at the Consecration, 2) Through Him, we are made present to the One Sacrifice of Calvary, 3) Jesus, today, prays for us: He prays for our forgiveness and our Salvation.
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