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From the crib, the infant Jesus saw only shadowy figures around Him. He lay helpless, in His humanity, as His Mother smiled upon Him, and Saint Joseph gave a protective presence. We need to ask ourselves: how would I have approached Jesus in His lifetime in His infancy, His teaching ministry or His Passion. How do I treat people today? The measure of our love for other people, in God's sight, is counted as the measure of our love for Jesus.

We pray 'in Christ' because His prayers are always heard. We are wise if we have faith in the power of prayer in Jesus' name. If we trust in Him, and in the merits of His Sacred Passion - and in the goodness of God our Father - we pray with confidence, certain that our prayers and intercession will reach Heaven. It is as if Jesus Christ is like Jacob's ladder: our 'Ladder' by which we can climb towards Heaven in prayer, even if we ourselves cannot yet enter.

Each Catholic priest should be aware of what is necessary for renewal in the vocation which he freely accepted. His feet should be those of a person who brings Good News: of God's love, and forgiveness brought through Christ. His heart should be full of compassion for sinners. His mind should be fixed on Christ, and Heavenly things. His hands should be clean - as when they were anointed, for the offering of the Most Holy Sacrifice of the Mass.

Although God allowed sinful men, whom He justified, to guide and lead His People, He wants to teach all the peoples of the world through the truth spoken by His own Son, on earth, hence the Incarnation and Birth of Jesus Christ. He was inevitably persecuted and killed, yet knowing and accepting this in advance. But death, a punishment for sin, could not hold the sinless one, or His sinless Virgin Mother. They are in Heaven now, encouraging us to persevere is truth and holiness.

A hard-hearted person has a heart as strong and unyielding as the thick ice in the garden in winder, on the bird table. He has little humility or compassion, and is only too happy to declare: "Why should I do what the Pope tells me to do?" or, "Why should I forgive that friend?", or, "Why doesn't that Doctor do what I want?" These proud, unforgiving people are simply un-Christlike.

What we believe affects how we behave, in life; so it is tragic that there is a current mind-set within certain groups of priests, Bishops and Catechists, which makes a thoroughly orthodox Catholic priest into an object of dislike and suspicion. It's as if a person who believes all that the Church teaches, and encourages others to teach it and practice it must necessarily be 'rigid, lacking in compassion', whereas those who criticise him usually offer a distorted, truncated, or watered down version of the Faith.

Some people wonder how we can believe that the Mass is a Sacrifice. At every Mass, by Divine power, Jesus Christ is made truly Present, under the appearance of bread and wine. He is God as well as man; and in being with Him now, we are also present to the events of His earthly life which - because He is God - always remain powerful and significant, including His Passion and Death. At Mass, those events are made effective for our salvation, through our union with Christ and His Church.

No sinful human being was worthy, or ever could be worthy to enter the glory and purity of Heaven. So God the Son became man: holy and sinless. After His work on earth He made a Way to Heaven. He was worthy to enter; and He can draw into Heaven, after Him, each person who has been made worthy by the grace of Christ, and through having persevered in grace to the very end.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

The new Covenant which Christ made between Heaven and earth was sealed by His own Precious Blood: poured out on Calvary, on the Cross. That very same Covenant is renewed as that same Sacrifice is re-presented before us at every Mass.

Whether abortion clinics or certain types of nightclub, some attractive buildings hide dreadfully sinful behaviour. It can happen that a woman who is unexpectantly pregnant panics, thinks only of her own worries, and not about the life of her tiny child. In her icy desert of despair - a 'winter' of isolation - she might look upon an abortion clinic as a place of safety, help, and support which is warm, well-lit, and staffed by non-judgemental people who promise relief from her problem. She deserves compassion, but the truth is that the clinic is organised for the routine killing of tiny babies in the womb.

Christ did not suffer on earth as man, and endure a terrible death, just to persuade us to be nice people who help other people across roads. He conquered sin and death! He can give us the power to conquer our sins, to be transformed, and to cross the Abyss between earth and Heaven! Salvation is more than an ability to be 'nice'.

Everyone receives a just judgement, at death. The Blessed Trinity, our God, is infinitely compassionate and merciful, but does not over-ride our freedom, by which we choose to follow the path to life, opened by Christ, or choose to walk away, to sin, and to end in the Abyss, in a disaster of our own making.

Christ wants us to see this image, from Him, about the irreverence and silliness often seen in Church at what is a memorial of His Passion and Death! Those Catholics who wanted complete change in the Church after the Second Vatican Council tried to build a new road for everyone to follow, with changed doctrines and distorted attitudes; yet the one true Church continued to practice reverent worship, around them, and to teach truth in faith and morals.

Only because Christ suffered and died, as man, to conquer sin and death by rising up from the grave, has He made it possible for us sinners to follow in His Way. We who trust in Him, and go into the 'tomb' in our Baptism, and renounce sin, and carry our sufferings in patience, like crosses, know that our prayers are heard, and that Heaven awaits all who remain faithful.

When Christ washed the feet of His disciples at the Last Supper, He set us an example; and He is pleased, and grateful, whenever He sees us show out practical, compassionate love in our care of the needy: whether the members of our own families in everyday life, or people in our wider community,

On the evening of Holy Thursday, when we have gathered to celebrate the Mass of the Last Supper, Christ becomes Present amongst us; and He is touched to the heart by our devotion. We were not forced to attend; but we are aware of what He once suffered in His Passion, for our sakes. He is pleased that we prove our love by coming to be with Him in this special way.

Christ wants us to realise that the worst thing for Him to endure, in the events leading up to His trial, was not the roar of the crowd, but the desertion of His friends, which wounded His heart.

Just as our Saviour, Christ, was pushed towards the man who would pronounce the death sentence on Him, though He had done no wrong, so a beautiful, unborn baby is pushed - inside its mother - along a hospital corridor towards the surgeon who is willing to carry out its execution, though the child has done no wrong.