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It is true that the Lord sometimes sends special 'messengers' from amongst the laity to give praise or warnings from God, to priests and Bishops; the Lord also sends a 'special messenger' to the Bishops when He gives them a Pope of the quality of Benedict XVI, who is well-known for his orthodoxy and for his kindness to individuals.

The Catholic Church teaches the glorious truth that, in the past, God reached out to human beings in various ways; in the future, He will reward all who have remained faithful; and in the present moment He remains with His Church, guides us through the Pope and other Catholic Bishops, and is Present with us through Jesus's sacramental Presence.

It is possible for someone to oppose God's wishes, through ignorance and muddled thinking, and not to be blameworthy. But it is a sad thing when an adult Catholic looks at two thousand years of constant teaching on a serious moral matter, and says to God - by her choices - "I believe I am right, and you and your Popes, Bishops, Saints and theologians are wrong, and I am going to use contraceptives".

It is possible for someone to oppose God's wishes, through ignorance and muddled thinking, and not to be blameworthy. But it is a sad thing when an adult Catholic looks at two thousand years of constant teaching on a serious moral matter, and says to God - by her choices - "I believe I am right, and you and your Popes, Bishops, Saints and theologians are wrong, and I am going to use contraceptives".

Christ told me that no-one is more clear-sighted than Pope Benedict XVI about the changes which are necessary to ensure that the Sacred Liturgy is conducted in a suitable manner, worthy of Heaven.

Some priests want to follow their vocation on their own terms. There are warning signs to be seen, when a priest is in danger of preaching his own version of the Faith, and not the Faith in its fullness as handed on since the time of Christ. These signs are a lack of respect for the Pope, contempt for the Catechism, combined with an unhealthy acceptance of serious sin in the lives of his flock.

It is the desire of Pope Benedict that everyone come to what Holy Scripture calls 'the obedience of faith'. He enjoys a little leisure time; but his whole desire is to bring people away from dissent and disobedience. The really new, radical way of 'being Church' today is to believe everything the Church teaches, as he does, and to put it into practice.

It would please God if every Catholic would do what Pope Saint Pius X did, in that he loved to give glory to God by doing His Will, and worked to save souls. In every type of vocation we can give glory to God and save souls by our faithfulness and love, fulfilling the Father's Will not personal satisfaction.

Pope Pius X fought bravely against heresy, Christ said. It would be wonderful, the Lord said, if everyone could do what this Saintly Pope has done, and decide to fulfil the Father's Will, for His glory, and to save souls, rather than seeking personal satisfaction. It is sad that many Catholics criticise that Pope's life and works, and want to overturn the Church's teachings, even on moral issues.

Although some people preach different versions of the Faith, even within the Church, we can be sure that if we listen to the constant teaching of the Pope and the other Catholic Bishops we are hearing what Christ is teaching us through them - even if we are labelled 'fundamentalist' or 'over-dogmatic' by fellow-Catholics.

If someone searches the whole earth, wondering where he can find the true version of the Catholic Faith, not a distorted, diluted or truncated version, he can look at Rome. What is taught by the Pope and the other Catholic Bishops is truly the 'deposit of Faith' handed on by Christ and His Apostles.

Bishops as well as lay-persons sometimes sadden Christ by their behaviour. Christ said that many Bishops are disobedient to His wishes when they ignore the Pope's instructions, or fail to hand on the Faith in its fullness - and then make excuses for themselves.

The Lord asked me to look at the time when Rome and Constantinople were united in loving and serving God in Three Persons, under the guidance of the successors of St. Peter and the Apostles - until an exchange of insults damaged this. That earlier happier state can be re-gained. But re-union is not possible with other Christians who do not accept the Pope's prominent role and who imagine that woman can be priests.

There are many people in religious life who nowadays despise the virtue of obedience; and there are many Parish Priests who think it infantile to obey rules and regulations, and who disregard even the instructions of the Pope. They displease Christ our Lord Who saved us by His love and by His obedience to the Will of His Father.

Those people who disbelieve in the Church's teachings will find out, after death, the truth of every aspect - whether matters of sexual morality or the Primacy of the Pope. What sadness they will feel, seeing how blind and disobedient they have been, ignoring the wishes of their God and Saviour.

When people die, they see the truth at last, which some of them have scorned or disbelieved, about there being one true Church: the Catholic Church, which teaches the truth, and in which Christ has placed, as His vicar, the Pope.

We are wise if we listen to the Pope and His teaching. A priest who is unorthodox misleads those he should guide. It is as if he has set up and climbed a short ladder, so he can look upon the Church and the world, and decide on a personal opinion to share. The wise priest hands on what he has learned from Christ and His Church - through the Scriptures and the Sacred Tradition - because Christ has seen everything from a higher place: from Heaven, which He once left for our own sake, and where He now reigns.

When St. Augustine came to England in 597 AD, he came because he had been sent by the Pope. No Christian, in any era, acts wisely, if he ignores the Pope, and the constant teaching of the Pope and the other Catholic Bishops on matters of faith and morals, or ignores their guidance about discipline, the liturgy, and other matters.

Not speaking, here, of invincible ignorance, the Lord asks: of what value is the praise of a person who declares, "O God, I praise and adore You, but I refuse to enter the Catholic Church, founded by your Son, and refuse to accept the teachings of the Pope and the other Catholic Bishops, who, with one voice, explain Your wishes for the whole world".

A teacher or theologian who freely fixes a curtain between herself and the Papacy, so that she need not put into practice the constant teaching of the Church, will be in danger, when called home to God at death. She will be entangled in the 'curtain' of dissent and heresy which she herself erected, and will risk being unable to rise up to glory, and risk going down to Hell.