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A person who is trapped in serious sin is like someone trapped on a small ledge, deep down in the Abyss. Only by a short step will she arrive in Hell, one day, unless she repents first. The prayers others offer for her are like a life-line sent down for her to grasp.

The soul of someone who lives in unrepented, serious sin - particularly if involved in pornography - is like a filthy room, full of dust, grime, rotten food, spilt drinks, excrement, cobwebs, and broken glass. There are rats scampering around in the mess. People who repent and change have some hope of saving their souls.

The soul of someone who lives in unrepented, serious sin - particularly if involved in pornography - is like a filthy room, full of dust, grime, rotten food, spilt drinks, excrement, cobwebs, and broken glass. There are rats scampering around in the mess. People who repent and change have some hope of saving their souls.

Some priests want to follow their vocation on their own terms. There are warning signs to be seen, when a priest is in danger of preaching his own version of the Faith, and not the Faith in its fullness as handed on since the time of Christ. These signs are a lack of respect for the Pope, contempt for the Catechism, combined with an unhealthy acceptance of serious sin in the lives of his flock.

Many priests fail to mention the Cross. Jesus died on it, because of our sins. Few warnings are given from the pulpit, by many priests, about the serious sin by which people condemn themselves to Hell if they do not repent before they die. Many are lost because they have failed to repent of their adulteries, suicides, abortions, and lack of faith in God.

Those involved in serious sin, such as those who promote abortion, unless they repent, will one day find themselves falling into hell.

A person who wishes to enjoy perfect union with God in Heaven must achieve - by God's Grace - towering heights of holiness. No penance done, nor great works accomplished, nor lengthy prayers prayed, can prepare any Catholic for Heaven who has refused to give up his serious sins. Indeed, no-one in serious sin can enter.

We ought always to be alert, to warn friends against danger. To see friends remaining in serious sin, or about to commit serious sin, is like being a person high up on a river-bank who sees some friends joyfully floating by on a raft, and watches another friend prepare to plunge in for a swim, yet who sees that they might all drown, when they reach the water-fall downstream. In appropriate ways, they deserve a warning.

All who persist in mortal sin until they die will fall immediately into the fires of Hell, as Christ Himself has warned us. Through their own fault, they will suffer for all Eternity, having abandoned God, preferring the pleasure they found in adultery, pornography, or other serious sins.

Bishops and priests who fail to teach the Faith in its fullness, rarely or never speaking against contraception or abortion, send a wrong message not just to Catholics but also to other Christians who notice what they say, and conclude that these are matters of little importance. Such things, objectively, (such as contraception, abortion, so-called 're-marriage' and other practices) are serious sins.

Christ pointed out two groups of people who are unlikely to go to Heaven: those who commit serious sin, yet have no fear of death, no desire to change, and are blithely determined to stay the same; and those who would like to go to Heaven but make no effort to co-operate with Christ, or to pray or do works of charity.

When a person repents of serious sin, and is reconciled with God, his Father and Creator, it is as marvellous as a raising-from-the-dead miracle worked by Elijah and by Jesus. That soul, in an instant, can rise up by the Spirit's power, in prayer, in the freedom and joy of a fervent child of God.

Christ sees that there are many who come to church and to Holy Communion who are still in their serious sins. It is true that He loves everyone; but He invites to Holy Communion those who are sorry for their sins, and who have been reconciled with Him through His Church, and who have been purified by His grace and their penances.

Far above the City of God on earth, where people live who do God's Will, God the Father reigns, His hand held up in blessing, as He gazes upon all who love Him. God loves everyone; yet those who choose to live beyond the City, in the darkness of serious sin, did not receive that blessing; nor will they join the Saints in Heaven, unless they repent.

When a person lives in a state of serious sin, it's as if his soul is like a great Cathedral, of which the doors and windows are firmly shut. As the Holy Spirit moves around the walls, outside, He can find no way in; and so by the soul's free choice, the soul is quite without light and peace.

When a person risks falling into serious sin, or does engage in it, it is as if he is isolating himself from the community of the faithful. Even if he then avoids sin, but remains isolated, listless, scarcely bothering to pray, and discontented, he is not out of danger - like a man strolling on the moors who avoids deep crevasses but might die of exposure if he is there for too long.

Some people cannot be bothered to prepare for Holy Communion, or for death. It is impossible for a person befouled with serious sin to enter Heaven. It's as though, when a person has not repented, but dies, he moves towards God whilst still clothed in filthy rags, whereas those who have repented are wearing clean garments. They have been made pure and holy, by Christ, and are worthy to enter Heaven's purity and holiness.

It is only too easy for weak human beings to put themselves under Satan's influence, first, by some little sins which then lead to serious sins. He becomes their chief guide, and leader, instead of Christ. The only way of escape is through complete repentance of all sin, and then adherence to God and His laws. People in trouble deserve to hear this.

Priests must be determined to grow in holiness. Men are called by Christ so that the faithful can have a Christ amongst them where they live, and Christ made Really Present in the Blessed Sacrament because of the priest who celebrates the Mass. Amongst pure priests, God sees, here and there, however, a gloomy figure: like an empty space, symbolising a lack of charity, when a priest is in serious sin.

We learned that God's presence was experienced long ago amidst thunder and fire, on Sinai. People today who live in serious sin and are afraid of God, feel as though He is a God of terror and fire. All who have been purified in Baptism - or, later, in Reconciliation - can realise that God is love: a tender love, in which He enfolds those who trust in Him and strive to do His Will. Their souls are at peace.