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A mother and her unborn child do not have competing rights. Each, as a living human being, has the right to life, that is: THE RIGHT NOT TO BE KILLED. For a baby to be killed for the convenience of its mother is like prisoners of war being killed for the convenience of the captors, who have little food to share with them.

At the Consecration, Christ said, of His Sacrifice on the Cross: "This is what sin did". He wants everyone to know that everyone who kills an unborn child commits a grievous sin. Each abortion is like the suffering meted out to Christ in His Passion: a crucifixion of the innocent.

At every Mass we praise and adore Christ the God-Man Who is Present with us at Mass: Body, Blood, soul and Divinity. He was once a flesh-and-blood baby with a beating heart like those little babies whose lives end in the womb today, when they are killed because they are held to be inconvenient or imperfect. To kill a child is to act against God, Who loves every human being, and Who even chose to share our human nature.

At every Mass we praise and adore Christ the God-Man Who is Present with us at Mass: Body, Blood, soul and Divinity. He was once a flesh-and-blood baby with a beating heart like those little babies whose lives end in the womb today, when they are killed because they are held to be inconvenient or imperfect. To kill a child is to act against God, Who loves every human being, and Who even chose to share our human nature.

Jesus is the 'Lamb of God' we adore at Mass. Jesus, Who sacrificed Himself to save us from our sins, was once a flesh and blood baby, like those being sacrificed today by abortion, often on the 'altar' of convenience and self-love, though some young women act in terror or ignorance.

Jesus is the 'Lamb of God' we adore at Mass. Jesus, Who sacrificed Himself to save us from our sins, was once a flesh and blood baby, like those being sacrificed today by abortion, often on the 'altar' of convenience and self-love, though some young women act in terror or ignorance.

Before Mass, on the feast of the Holy Innocents, as I prayed, Christ asked me to listen to the Father, Who said: "I gave you a Child at Christmas. Every child to whom I give the gift of life is precious to Me". By that, the Father meant that His wish is that no unborn child be killed in the womb, or dragged from it, because it is unwanted. I should use these paintings, to help them.

God the Father gave us a Child at Christmas, for a special purpose - our Salvation. A further purpose was to show us that every infant is precious in His sight. Every child has been given life by God at conception; and those who reject those little lives are rejecting God's gift and insulting the Good Creator.

A firm and mistaken private judgement about a moral issue is like a boulder in the heart of someone who claims to have examined Catholic claims and found them inadequate. A private opinion that abortion is a right, for example, prevents sincere and fruitful exploration about the Catholic Church.

Bishops and priests who fail to teach the Faith in its fullness, rarely or never speaking against contraception or abortion, send a wrong message not just to Catholics but also to other Christians who notice what they say, and conclude that these are matters of little importance. Such things, objectively, (such as contraception, abortion, so-called 're-marriage' and other practices) are serious sins.

The Lord said that in my picture of the Last Judgement, I should place the innocent babies that die by miscarriage, abortion or disease, before Baptism, in little cots, in a quiet room in the wall of the castle which surrounds the area shown as Heaven. The babies are asleep in God's care, their eyes shielded by a curtain nevertheless, from the dazzling glory of Heaven.

Even more important than action in the world, to abolish the evil of abortion, is prayer. People in monasteries, inspired to pray about this tragedy, should pray, as should people in the whole world, as well; the God Who loathes injustice, will overcome this evil in our society today.

All good people, whether in the world or cloistered, clerical or lay-persons or in Religious Life, should pray about the evil of abortion; then the Father, Who cannot abide injustice, will change things, so that unborn babies are no longer in such danger of being unjustly slaughtered in the womb.

The pro-abortion movement is of Satanic origin. Even if some individuals believe that they are helping and not harming women, they are most certainly acting against God the Father's wishes in killing unborn babies, or arranging this.

It is the same attitude of total self-will that makes possible such evils as the torture and imprisonment of people because of their race, and the slaughter of little unborn babies because they are deemed inconvenient.

The Lord wants us to realise that we are foolish if we think a tiny baby in the womb less worthy of respect than a large child outside the womb - just as we are foolish if we place more value on the life of a large man than on the life of a small man, as if a person's height were of supreme importance.

God looks with horror upon abortion and related sins; it is as though a large fence separates the lives of those who do God's Will and obey His laws from those who deliberately choose to go against Him. Beyond the 'fence' lies darkness of soul and intellect and little hope of eternal joy.

Christ invites every woman who has had an abortion to turn to Him, and not to lose hope. He loves her. She need only say to Him: "I did wrong, and I am sorry!" to show her regret and repentance. Christ wants the Clergy to speak more about the Sacrament of Penance, and about how the sin of abortion can be forgiven.

It seems outrageous that men had the power of life and death over others, who simply had skin of a different colour, in the time of the slave trade. It seems outrageous, today, to all good people, that the power of life and death has been given to many, over other little people, simply because those human beings are very small, unwanted, and unborn.

Through abortion, tiny babies who are precious to God are thrown away like dirty water flushed down a plug-hole.