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People who meet Christ after death vary in their reactions. A person on fire with Divine Love is overjoyed to greet Him. Someone aware of her still-cold heart will accept the painful 'thawing' which is her purification. Someone frozen in spirit and unwilling to be changed will freely choose to hurl himself away, into Hell.
Every inspiration or movement which goes against God and the Father's Will by corrupting or destroying innocent life is Satanic in origin, even if people in embryo experimentation and related matters believe they are doing good and do not recognise that anti-life actions are evil.
Christ asks us not to allow ourselves to become distressed, whilst praying at Mass, about inaudible readings or the immodest clothing of ministers of Communion. We should rejoice in His Real Presence in the tabernacle and, later, on the altar; it is normally later that we should speak about or work to change whatever is unworthy of God's house.
The Lord showed me how pleased He is when people reduce the risk of dropping, dirtying or desecrating the Sacred Host by these measures: kneeling to receive Holy Communion, on the tongue, at an altar-rail, with hands folded beneath a clean cloth, and a server holding the patten beneath each chin, as the priest moves along.
If we meet someone who is blind to her own faults, and makes life miserable for those she waylays, we should treat her as we would treat someone with a horrible disease: with pity in our hearts, and compassion and kindness in our thoughts, greetings and actions.
A priest or seminarian, in his interactions each day, is as if swimming in a stream of truth in which there are cloudy deposits, which are worldly attitudes, modernist opinions and foolish ideas. Some of these will stick to him, unless by regular prayer he allows God to purify his heart, soul and mind. Then he will be worthy to preach the Gospel handed down since the Apostles.
Priestly celibacy enables a man to move towards Heaven on an uncluttered highway, without distractions. He can be single-minded in Christ's service until his old age, when he can enter Heaven, and be rewarded for all Eternity for his self-giving, and enjoy the bliss of God's love, with all the Saints.
We cannot avoid all distractions in prayer, and should not become upset. It is best to pray about them, or to look straight through them towards out Heavenly Father, like an astronaut who stays on course through all the debris of space, on his way to the stars.
When we speak up bravely, when appropriate, about sin, and when we offer up our pains and tribulations in union with Jesus, to help others in their trials, and to save souls, we do indeed help them, by the grace of God. It's as if, as we have helped people to avoid sin, we have helped them to avoid a great pit at the centre of their ordinary life, which represents the alienation from God that sinners risk, by their own actions.
People who are deliberately and directly involved in passing laws which permit the neglect or abuse of children or the killing of tiny infants by abortion - or who practice those evils - by their own actions build a wall between themselves and God. Unless they repent, they cannot join Him when they die, but must be damned.
Christ wants us to encourage one another to keep a reverent silence in church, where He is Sacramentally Present, adored by the Angels. If we suffer unpleasant reactions to our gentle words, we should remember Christ's words: that when we are reviled on His account, our reward will be great in Heaven.
Christ invited us to set aside our distractions at Mass, and to rejoice that He is now amongst us in glory, now that His painful Work on earth had been completed, with His Resurrection and Ascension into Heaven. He wants His triumph to give us hope in our struggles against sin and hopelessness. With His power, we can persevere.
If the evil one wishes to cause distress, he will attempt any number of ploys, whether spiritual assaults to cause fear, or false visions, or a flurry of images to annoy the soul during prayer, or new and vigorous temptations to sin, or other trials. Trust in God is essential, and holy water is very helpful, as is the Name of Jesus - and Our Lady's prayers.
Just as a school child can learn nothing and make no progress if he opposes his mother's request, and has to be carried screaming into school, so a Catholic can make little progress in prayer or the spiritual life if he or she is constantly 'fighting' - by words, actions and campaigns - against the constant teaching of the Church, and her discipline.
People who devise new laws, and promote evil actions by their evil laws, should examine their hearts and minds. They will be held responsible for the wrongs perpetrated because of their votes in Government on such grave matters as abortion law, which is evil in God's sight, since it permits the killing of defenceless, innocent, human beings.
We should all be aware that actions have consequences. Everyone deserves to be reminded of these truths: Life ends. There is either Heaven or Hell, in the end, for each of us. That is what every priest and Bishop should say, when he is asked to speak about salvation - even to children. Like adults, children who have reached the age of reason should be encouraged to recognise right and wrong actions, and to form their consciences in accordance with the teaching of the Church.
Christ wants everyone to be reminded that life ends. By our choices and actions today we are choosing to move towards Heaven or Hell. Either we are good children of God who will be confident that the Holy Spirit will carry them to Heaven when they die, or we are in danger of falling into the Abyss, to join the demons in Hell, by our own fault. Christ wants each person to think about this question: "What are you doing with your life?"
There are Governments in this world which send out aircraft and armies with the sole intentions of destroying people and nations. God cannot bless all their actions, but only those which are in defence of good, and really necessary and reasonable.
God has made a Way, through His Son, Jesus Christ, by which we can walk straight towards Heaven, with His help. It is our duty to co-operate, in love, and to resist all temptations: all temptations to over-indulge in natural earthly pleasures, and temptations to indulge in perverted, evil actions and ways, hidden away in sin.
We must not be made despondent by our minor distractions in prayer, or our tiny failings. As sure as miners find what they want in a mine, we can mine spiritual treasure from our little faults, by using each as a reason for prayer. If we are distracted, we can make an act of humility. If we have neglected some good, we can make an act of gratitude for all God's gifts. If we find it hard to forgive, we can praise God for having forgiven us our sins.
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