Search Page

Catholics who persist in disbelieving much of what the Church teaches are like men struggling to walk up a mountain, taking care not to fall into narrow gullies, water-logged ditches, or near loose boulders, when they ignore the fellow Catholic who calls out to them, asking them to join him on the safe, narrow path which leads directly to Heaven. Dissenters support one another, but do not move to the safe route.

A person's life can be seen as balanced if he believes all the truths of the Catholic Faith and tries to practice them; yet if he jettisons too much of the truth, he endangers his own soul, and might even fall away into the darkness. The boxes, here on the scales, represent our doctrines.

Whenever a person offers up, in union with Christ in His Passion, some painful or distressing experience or state or event, in patience, to help sinners, someone in spiritual danger is saved from falling into Hell. The prayers we offer in Jesus' name are powerful, especially when we do penance for those who refuse to do so.

People who are trapped in a particular sin or sinful way of life are as if walking through a great fog, unable to see their steps clearly. When we help them by our prayers and sacrifices, we help to clear away the fog, and enable some to see the Abyss into which they might have fallen, had they continued in their sins.

When there has been a death, or a tragedy for the nation, it is important that all who mourn, or work for justice, or show sympathy for others, or demonstrate for change, open their hearts to the influence of the Holy Spirit, and refuse entry to the spirit of hatred, lies and malice which is Satan.

Christ came from Heaven as a man: a fire of Divine Love, embodied. His presence 'melted' and changed some people, who enjoyed a new and glorious life; but other people had no desire to allow Him to 'thaw' their frozen hearts and cold souls, and reacted to Him with anger.

Someone who persists in sin but who says to himself that his sin is not serious, or who tells himself that he will give up his sin later on, is like a man who has let himself down into the lift-shaft of an old mine, pretending that there is no danger from fire, flood, or a frayed rope.

Christ died, to conquer sin and death; yet He would have done so, to save a single person from going to Hell. Millions, however, are in danger of condemning themselves to Hell because they lead hard-hearted and sinful lives. Each of us needs to repent, by the grace of Christ, before we die.

Any politician who wants to help his country should oppose with all His might unjust and immoral new laws. Once such a bad law is passed, it is easier for sinister, related matters to gain approval, and the government becomes like a runaway train which endangers onlookers as well as passengers.

Catholics who believe what the Church teaches and who pray with faith, invoke the Blessed Trinity, use Holy water, and ask the help of the Angels and Saints, are given powerful help to resist evil; and they help others, too, not to be swept away - as if by a waterfall - by the spiritual enemies who would drag us into fear, resentment and gloom.

All good people, whether in the world or cloistered, clerical or lay-persons or in Religious Life, should pray about the evil of abortion; then the Father, Who cannot abide injustice, will change things, so that unborn babies are no longer in such danger of being unjustly slaughtered in the womb.

Christ is God-made-man, Who endured 'hell on earth', and sacrificed His life, in order to teach people about sin and goodness, and to conquer sin and death. He showed by his coming to earth, that the Father is not a tyrant, glad to send people to Hell, but a loving Father, Who, with His Son, has done everything possible to rescue, warn and convert sinners, to spare them their inevitable disaster.

A person who is deep in mortal sin, and does not care, whether through ignoring God's existence or His laws, is like a man playing cards in a coal-mine, unconcerned that the shaft leading out of the mine could collapse at any moment. Death is the 'collapse' that would leave him trapped, without God's love and light, forever.

By prayer and penance, which includes the offering-up of daily troubles, we can help to rescue people in danger of Hell, people who are unworried about mortal sin. It's as though such people are playing cards deep underground, unaware of the danger they are in; and the one who prays and does penance is crawling through a tunnel, to pull them out, to reach God's light and love.

When a monk or nun or devout lay-person offers prayers and penances in order to draw a soul away away from mortal sin, into a state of grace, it's as though that sinner has been pushed along in a dangerous coal-mine, helped to reach the main shaft leading upwards so that he can reach God's light, and freedom.

We might not always see the results of our prayer, but when a monk or nun or devout lay-person rescues a soul from sin by offering prayers and penances on his behalf, it's as though he had brought that soul from the depths of a dangerous mine, to emerge into sunlight, greeted by a joyful crowd: the Saints and Angels.

Some preachers live alongside their flock, keeping silent. We can picture a man who finds a field of corn, growing naturally, but refuses to let it be cut to feed the hungry because it looks beautiful. That is what happens when Missionaries refuse to endanger 'natural' religions by refusing to offer the Gospel. They deny the people, amongst whom they live, the bread of truth, and the Bread of Life, which is Jesus Christ, with His Church, Sacraments, and Eternal Life.

People who live in the depths of sin, through drink, drugs, immoral relationships or pornography or other habits that alienate them from God, are like people lost in a smoke filled mine: unable to see how dangerous is their state or to find their way back to God's light. They desperately need the help of others' prayers and sufferings.

There are three groups that endanger their salvation by not benefiting from the 'Bread of Life' which is Jesus our Eucharistic Lord: those who refuse to believe in Him or to join the Church, those other Christians who insist on believing that their Orders are valid, but who receive only bread, and those Catholics whose Communions are ineffective because of the refusal of those Communicants to believe in what Christ teaches them through His Church.

When someone we care for seems to be 'lost' in sinful behaviour, or alienation from the Church, it's as though he seems to be drowning: but Christ is there with a net, acting to rescue him, if he will allow it. As long as a person is alive, there is hope that he will repent and be saved.