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A person trapped in mortal sin who does not want to be rescued and who does not really believe that he is in danger of damnation is like an old man living in a basement room, covered in dirt and dust, and who struggles to climb the steep stairs, but who refuses to live elsewhere. He blithely ignores the danger of being fatally ill, and alone.

God looks with horror upon abortion and related sins; it is as though a large fence separates the lives of those who do God's Will and obey His laws from those who deliberately choose to go against Him. Beyond the 'fence' lies darkness of soul and intellect and little hope of eternal joy.

Around the City of God, where people live according to God's laws, is a place only dimly-lit, where people who sin hide from the light, like medieval outlaws staying outside the city. When people in darkness eventually die, they cannot rise up to Heaven to the God they have rejected but must fall into the Abyss.

Far above the City of God on earth, where people live who do God's Will, God the Father reigns, His hand held up in blessing, as He gazes upon all who love Him. God loves everyone; yet those who choose to live beyond the City, in the darkness of serious sin, did not receive that blessing; nor will they join the Saints in Heaven, unless they repent.

The life of grace is like a journey up a mountain, round hairpin bends. Drivers need to know the highway code, and refrain from drink; so we must know about God's Will, and by prayer and other means be able to do it. In the life of grace, however - unlike mountain driving, where there are foolish drivers who might kill us - no-one loses his own soul and goes to Hell except through his own fault.

Just as a branch is gradually weighed down by snow, which has arrived quietly, one snow-flake at a time until a great burden of snow causes the branch to bend, so a person can become weighed down, through carelessness, by one venial sin after another, so that he scarcely notices when he commits a mortal sin, and forgets about his salvation.

A person who has freely chosen to deny the existence of God and to live as though God does not exist and makes no demands of us, is like a man who shuts himself into an underground cellar, in darkness, without the light of Christ. It is so dark that he is in danger of losing the keys of the door, and of imprisoning himself forever in darkness, instead of climbing Christ's ladder to Heaven.

When a person deliberately commits grievous sin, it's as if he leaps out of the Kingdom or out of a state of grace, into a dark area which slopes steadily downwards into a deep pit. No-one gets out of that by his own power, but needs to pray for grace - or to be helped by the intercession of those who love Christ.

When a person deliberately commits grievous sin, it's as if he falls down upon ground which slopes steeply downwards towards a deep pit in the ground. No-one can get out of it by his own power; although the Divine help given through the prayer of friends, during this life, is like a rope by which the sinner can allow himself to be pulled up towards the life of grace.

There are near-misses on the roads every day, and even fatal crashes. Christians in other circumstances even risk death for their Faith. Are we all ready for Heaven, if we meet sudden death? Christ wants us to examine our lives, to make an honest assessment of our spiritual state, in case we have not repented of mortal sins.

A man who carelessly and deliberately commits mortal sin, but who does not walk away from the Church is like a man on a narrow ladder in a mineshaft, above a fiery pit, in danger, but who has a safety-rope round his waist - from Heaven. If he begins to climb upwards, he can find safety at last, and avoid the flames.

A person who is in mortal sin who not only disobeys God's Commandments but deliberately leaves the Church is like a man on a narrow ladder, in a mine-shaft, above a fiery pit, who deliberately cuts the safety-rope that God had put around him to save him from falling into the flames.

We are right to warn children about the consequences of sin, just as we would warn them about the danger of cliff-tops, deep water, or other risky places. Yet we can point out the far-off 'country' which is our homeland, Heaven, where there is no more danger, and no more sadness or pain.

It is commonplace to see Catholics on television who deny the truths of the Faith; yet people call them 'practicing Catholics'. It would never be said, or people of another religion, who despised its teachings, that they were faithful to it. This is one sort of danger that Christ warned his followers to expect.

Fathers have traditionally sacrificed themselves to defend their wives and children. Mothers have traditionally sacrificed their hopes, in times of crisis, to send their children into safe-keeping, away from danger. Today, many mothers sacrifice their babies on the altar of convenience. To avoid hardship to themselves, they sentence their own children to death by abortion.

Some people adore their pets, or campaign to preserve endangered species, but often have no concern for human life which is endangered in the womb.

A person who goes his own way, ignoring God's laws, and not caring about committing mortal sin, is like a person in a lift which is hurtling towards destruction because the cable has snapped. Unless he accepts that he is in danger, and calls for help in time, he will perish.

When a family lives in a state of alienation from God, it's as if the main aim of each member is personal, prolonged pleasure, with no thought for God's wishes or the needs of others. So there is quarrelling, noise, immorality, hard-heartedness, physical danger and no interior joy.

Rather than just warning us against unhealthy lifestyles, doctors and governments should warn us against the dangers of abortion.

A teacher or theologian who freely fixes a curtain between herself and the Papacy, so that she need not put into practice the constant teaching of the Church, will be in danger, when called home to God at death. She will be entangled in the 'curtain' of dissent and heresy which she herself erected, and will risk being unable to rise up to glory, and risk going down to Hell.