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A Catholic who puts himself, by a deliberate act or choice, out of Communion with the Church, in mortal sin, is as if standing on a ladder, near the top of a huge pit, in danger of falling; if he dies before he repents and is reconciled he will certainly fall into Hell. He needs God's grace to take the wiser course: to repent, and so climb the ladder and stay on firm ground, out of danger.
When an angry and uncharitable person pours a torrent of abuse upon an innocent person, the effect upon that soul is as if a torrent of filthy water had surged into a home. It is important to sweep out that flood-water, which is the venomous phrases and insinuations causing distress, or they might stick in the mind, to fester, and cause spiritual sickness or self-pity.
We should pray for people in spiritual danger; however, people who insist on walking at the top of a steep cliff can fall, because of their own pride in ignoring warnings, onto the rocks below. A miracle could stop their fall, just as a miracle could stop the headlong fall towards Hell of a person who is insisting on committing mortal sin, despite all warnings. But miracles are rarely granted in such circumstances, being more usually given to the lowly.
Just as people who deliberately choose to ignore all warnings, and walk around the rim of the crater of a volcano, are in danger of falling into the fire, through their own foolishness and pride, so, those people who deliberately defy God by acting against His moral law are in danger of falling into Hell, through their own fault, unless they repent before they die.
We cannot look away when people starve; nor should we look away when the souls of fellow creatures are in danger. People who deliberately defy God's law, and commit mortal sin, and who even show pride in what they do, or boast about it, are as if climbers dancing only inches away from the mouth of a live volcano. They will end in Hell, unless they repent; and so they are in desperate need of our fervent intercessions.
If people in Government pass laws which promote evil, they are acting against God. Whoever supports evil acts such as abortion and promotes its greater availability, through committee work and voting, should think about Eternity. Each person of earth will end in Heaven, even if though Purgatory, or in Hell, through his or her own fault. All should strive to lead good lives, and not risk Eternal Life through helping others to kill the innocent.
People who persist in mortal sin, careless of the danger to their souls, and of the risk of damnation, are as if living on narrow ledges just above the great Abyss which separates earth from Heaven. They have no hope of crossing the Abyss, unless they are drawn up by God's grace and the prayers of the faithful to level ground, which is a state of grace. From there, they can allow the Spirit to carry them to Heaven; but if they stay on the ledges, then die, they will immediately fall into Hell below.
Some people say: 'Why does God let people suffer in Hell. Can't He destroy sinners?' It is not in God's nature to destroy, like a mythical God who is proud of his power. He is all-love, and lovingly reaches out to us through His Son, warning us of the danger of sin and disobedience. The sufferings of Hell are caused by the loss of God, through a person's own fault, and through the demons, who delight in causing pain.
It is astonishing, how careless we are, in the face of danger. What the Lord allows us to picture as the fires of Hell are only images; but they represent a terrible reality, which is that there is no greater torment than alienation from God, forever. Christ often warned us about Hell. He has done so, through His Church, for 2000 years; and so He wants us to see that if we deliberately walk towards those flames, by refusing to repent and to live in His love, we are foolish as well as disobedient. For people who die in their sins, Hell never ends.
Christ wants everyone to be reminded that life ends. By our choices and actions today we are choosing to move towards Heaven or Hell. Either we are good children of God who will be confident that the Holy Spirit will carry them to Heaven when they die, or we are in danger of falling into the Abyss, to join the demons in Hell, by our own fault. Christ wants each person to think about this question: "What are you doing with your life?"
Those priests who have grievously sinned, or have become dispirited and somewhat hopeless, are not abandoned by Christ. Some might be in danger of falling into Hell, in the depths of the Abyss; but Christ is reaching out to them. If they reach up to Him in repentance and trust, before they die, they can find salvation and even joy and peace of soul.
There might be pleasure in sinning, but there is no spiritual joy in being in spiritual danger. If a person freely chooses to do what God has forbidden, it's as if he is holding on to the edge of a cliff; if he dies without repenting and moving up onto level ground, he will inevitably let go and fall into the depths, never to emerge.
It is dangerous to succumb to spiritual stagnation when a priest or other person goes on prolonged leave, or a lengthy sabbatical, but for far too long, with little relish for prayer, and becoming weighed down with discontent; then it is time for him to look carefully at his relationship to God. Just as a buoy, left under the surface of the sea, becomes encrusted with shellfish and festooned with seaweed, becoming almost unrecognisable, so there is a danger of losing interest in a vocation, or becoming graceless and hopeless, unless changes are made.
When a person risks falling into serious sin, or does engage in it, it is as if he is isolating himself from the community of the faithful. Even if he then avoids sin, but remains isolated, listless, scarcely bothering to pray, and discontented, he is not out of danger - like a man strolling on the moors who avoids deep crevasses but might die of exposure if he is there for too long.
In God's sight, it is a cause for sadness that some of the Clergy, who have been ordained to preach the truths handed down in the Church, now teach a religion which they have tailored to suit their own ideas and desires. Most of these do not realise that they are being used by the evil one to lead people astray. Priests endanger their own souls, too, when they are proud and disobedient.
While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.
While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.
Children are in moral and spiritual danger - as if near the edge of the Abyss - wherever educationalists and catechists work harder to boost self-esteem than to teach the true Faith, and where they leave out talk of sin and repentance, Heaven and Hell. They should give firm warnings against immorality, drunkenness, pornography and violence.
A person in a state of mortal sin, who is not concerned enough to repent or to try to change, is like a man running along, often stumbling, in a fog, not realising that the cloud hides a huge Abyss just in front of him. Unless he sees it, by a marvel, he will inevitably fall in and be lost.
A person in mortal sin who benefits from the prayers offered by those who live united to Christ is like a man who was running, in a fog, towards a huge Abyss. But by a marvel, the fog was blown away in time for him to see what a dangerous road he was on. If he is wise, he kneels and repents of his foolishness and pride.
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