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By our intercessions we can bring Divine grace upon a person trapped in a 'cloud' of sin. By Divine power, that person can be helped to see the spiritual danger he is in, so close to being lost in the Abyss. As his cloud of ignorance is blown away, or his sinful desires, he is helped to make wise choices about loving God and striving for holiness.

There are scientists at work who are careless about human life, and who think nothing of creating embryos in their laboratories, for experimentation; or they freeze embryos, or destroy them, as surplus to requirements. They forget, or do not care, or do not believe that God gives the gift of life. In rejecting His gift they insult and disobey their Creator. In overstepping His laws, they break the fence which would have saved them from the Abyss.

Like a mountaineer in a dangerous place, someone who is trying to escape from a sinful way of life needs the intercessions of other people. He also needs trust in God's power, and the virtue of hope, by which he will persevere in the belief that God can change him, save him, make him holy and happy, and bring him in the end to Heaven.

We can save souls, by the grace of Christ, through our prayers and sacrifices. No matter how sick we are, nor how feeble our efforts, if we offer up our prayers, and our pains as penances for people trapped in sin and in danger of falling into the Abyss (into Hell), and if we offer everything in union with Christ's Sacrifice, we join in His work of salvation.

When a person has come close to spiritual disaster, and has lived as if in an icy wilderness of isolation, cold, pain and hardship, it can seem impossible to believe that another 'world' exists, of joy, peace, warmth and fruitfulness. With faith in God's love, trust in His power, and prayer, we can allow God to change our inner landscape from cold to warm, and change even the pattern of our ordinary days.

Even if we were to avoid sports or obvious dangers there is no time in life, no matter how happy, when an accident can't happen - just as a skier might suddenly fall, or hit a hidden tree-stump. What counts in ordinary life is faith in God. If we trust in God, He gives us strength and patience in our troubles, and also allows them to purify us so that we are worthy of Heaven: His free gift to His friends.

Just as a skier cannot avoid occasional falls, we cannot live on earth without troubles of one sort or another; but we can act, by God's grace, to avoid the greatest of all disasters, which would be to end up in the pit of Hell, by our own fault, and not reach Heaven. It is by faith in God, and doing His Will, in response to His call, that we can allow Him to make us holy. Then, by prayer and acts of charity, we prepare for life in Heaven, no matter what temporary problems we endure in this world.

No matter how Satan is portrayed in art, through the ages, nor how silly some of the depictions seem to be, the truth is that he is a very dangerous fallen angel, far more intelligent than most human beings, and determined, by any means, to draw us away from God. Yet God is stronger, and we must trust in Him, His Son, and His Holy Spirit.

Just as a scientist, using an illuminated magnifying lens, can see hair-line cracks, and other dangers to hygiene, invisible to the naked eye, so the Lord can illuminate our souls in prayer; and the Divine, healing light that shines within our souls when we bring our sins, hurts and problems to God is a powerful means of achieving purity and holiness.

Those Catholics who never frequent the sacraments, or never pray, or live trapped in mortal sin, are in great spiritual danger, with no sure hope of being carried across the Abyss to Heaven when they die. It's as if a man is walking surrounded by clouds thrown up through his own sinful ways, clouds which hide from him the sight of the Abyss in front of him, and the Heaven which lies at the other side. Unless he repents, and sees where he is heading, he will fall into the pit.

Christ asks His friends to be brave in speaking the truth about God and goodness; but He also asks us to be prudent. We need not feel guilty about avoiding trouble and controversy when this is possible without cowardice. He Himself ran away or hid, to avoid death, when He had stirred up anger by His words, but when it was too early to fulfil His great plan.

If we are full of self-pity, no matter how justified it seems, we become inward-looking, focussed not upon Christ or our neighbour but our own feelings of misery. This is spiritually harmful - as if we are sitting on the edge of the Abyss, in danger of falling, not like those other suffering people who say: "I can't do much good, but I'll do the little I can" - on the way to Heaven.

It is sad to see some Bishops squabbling about comparatively unimportant matters, while, close by, people are falling into the pit - into Hell - because of their own freely-chosen actions. Those sinful people who died unrepentant are responsible for their fate; but they were not helped by Bishops who might have taught them the Faith in its fullness, with fervour, and so steered them away from danger.

Everyone receives a just judgement, at death. The Blessed Trinity, our God, is infinitely compassionate and merciful, but does not over-ride our freedom, by which we choose to follow the path to life, opened by Christ, or choose to walk away, to sin, and to end in the Abyss, in a disaster of our own making.

It can happen that a person becomes so despondent about the demands of the Gospel that he begins to blame God, or the Church for what he sees as unfairness; in his rage he might fall, and endanger his spiritual life and his immortal soul. It is important to persevere in prayer for people in difficulty.

Christ wants us to avoid the ultimate disaster. Christ leads us by love, encouraging us to follow the Way to Heaven, helped by His guidelines and graces; but those who persist in disobedience and foolishness, ignoring His Commandments and decrees, or neglecting prayer, or corrupting others, or being irreverent towards His Sacred Ministers, or persisting, without repentance, in any grave sin, are allowed to follow their own paths. Alas, these lead to the great sewer which carries souls to Hell.

One of the main duties of a Bishop is to teach the Faith. In doing so, and teaching the Faith in its fullness, it's as if he is leading people away from spiritual and moral danger, away from the cliff-edge which represents spiritual and moral disaster and - for those who are unrepentant when they die - the way down to Hell.

There is no gift from Heaven so precious as the gift of life, in a tiny child, except the gift of Eternal Life, which is Heaven, and salvation. Those who refuse the gift of life by rejecting the infant in the womb, are rejecting the Giver, Who is God, and failing to trust in Him. By killing the child, they risk their eternal Salvation.

None of our unavoidable sufferings or humiliations need be wasted. By our intercessory prayers, and the patient 'offering-up' of our sufferings, in union with Christ, we cause an outpouring of His grace to fall upon someone in danger of falling into mortal sin, or falling into Hell. Christ gives us the privilege of joining in His saving work, even though we are imperfect, as long as we live in a state of grace.

People who are in grave sin, engrossed in their evil ways, are spiritually dead - though only God can judge souls and know who these are. Yet for as long as people persist in such sins they resemble dead people, walking, making their way, bit by bit, underground, on the road that ends in Hell.