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God looks on us with gladness whenever we pray for victims of oppression, whether for people in danger of injustice or death for political or religious reasons. God sees those forgotten millions whose bodies are dumped in mass graves, just as He sees the tragic sight of abortion, by which millions of tiny babies have been killed in the wombs of their own mothers, usually at her request.

When someone has proclaimed that he has no need of God, or doesn't believe in Him, and so endangers his own salvation, that person is in need of our intercessions. Through our prayers, and the graces won by Christ for us, a sinful person can be brought to repentance, unexpectedly - and a complete conversion will bring him to his knees, even feeling unworthy, at first, to face the God of Love.

If we know someone who endangers his own salvation, and we pray to the Father, in the name of Christ, with faith, it is as though Christ on the Cross has freed an arm, in order to point to that great sinner, saying: "He is one of Mine: one of those I came to save"; and so, for Jesus' sake, the Father hears and grants us Jesus' prayer, obtained through our intercession. We should be joyful that, in Christ, we have so much power.

Only by the grace of God can we persevere in grace. We should give thanks to God, and take no pride in our success, whenever we manage to endure a distressing or painful episode, or a time of persecution, without becoming resentful, envious, or full of self-pity or gloom. It is as though we have forded a dangerous river, with our soul held high above our head.

Just as skiers might find themselves on a dangerous slope, so, we can find ourselves in spiritual danger through, for example, current wrong ideas about morality, or through worship with pagans, or through unholy behaviour in the home such as neglect of prayer, or self-indulgence or pornographic television viewing.

While a man lives, he can hope to be saved. As long as a man lives, he can hope to be able to repent of his sins and to be saved. Even a priest, guilty of scandalous, sinful behaviour, has the hope of being forgiven, changed and made worthy of Heaven, if he is willing to repent, in sincere contrition, and sincere trust in Christ. Repentance is like a rope that God gives him, to draw him from the danger of eternal loss.

God is so good that He sent His own Son to suffer, to save us. Christ has warned us that we follow a 'hard road' to Heaven, and that few find it. People who have fallen into Hell have died unrepentant, having ignored God's laws, taken no notice of the Gospel, and having refused the help of wise friends who warned them of the danger of continuing in grave sin. And now they cry out in horror at their predicament, in the sea of fire in the depths of the Abyss.

Just as we need to trust our judgement when we are in physical danger, so we must, too, in spiritual matters. Just as we are right to feel alarmed if someone entering a nearly-empty train carriage chooses to sit right next to us, so we are not wrong to feel alarmed at indications of spiritual danger; and we should call on the name of Jesus, and prayer of Our Lady to help us, and also use holy water to put Satan to flight.

We must work and pray to help the lost to avoid disaster. Many Catholics are falling away from the practice of the Faith. They don't seem to notice the moral vacuum at the centre of their lives, or in the life of society. It is like a great hole in the ground which endangers the lives of all who thoughtlessly walk or run around it. The hole has appeared through Christian societies introducing immoral laws, careless of the consequences: abortion, and other evils. Family life, and national life, are endangered.

It is a cause for concern, when someone is following the Way of Christ, and had seemed willing to continue, but keeps pausing, wasting time, as he puts off doing the good things that he needs to do, to be worthy to enter Heaven joyfully rather than have to suffer in Purgatory. The temptations which threaten to overcome us could lead to our falling into the Abyss, nearby, and rising Eternal Loss.

Already, God sees the end of each of us. From Eternity, God can see, all at once, the whole of human history. He sees which human beings have persevered in the 'race' to holiness and triumph, and which have come to grief through their own sin and foolishness, and have also set a bad example. This is true of the lowliest amongst us, and of clergy as well. Each of us must be alert, because, by some carelessness, or a moment's selfishness, we can drastically alter our direction, take a foolish course, and even lead others astray.

Satan is tireless in his efforts to corrupt and endanger God's friends. There is a holy Way on which we can walk: a way of light and peace, on which we can walk in the knowledge and love of God, confident that by His grace and mercy we are making our way towards Heaven. Yet we must be vigilant until the moment of death, determined not to allow Satan's tricks, or our own weaknesses and sinful instincts, to draw us off that road.

Many people inhabit houses which were once a safe distance from the sea; but nearby cliffs have eroded, and the houses are in imminent danger of collapse. This plight mirrors the state of spiritual danger of Catholics who neglect the sacraments and rarely or never pray, and have not repented of their sins. God invites them to act, to find safety, to be freed from fear and danger. Unless they heed Him, they will fall, not into the sea but into the Abyss, for all Eternity.

The smoke from volcanoes can endanger aircraft. People are understandably sad and upset when their earthly plans are foiled by upheavals in the natural world, yet those are comparatively minor tragedies when compared with the loss of God, which occurs when a person dies without having repented of serious sin; and the great cloud of smoke that rises from Hell obscures from them, forever, the sight of God in His glory and beauty.

We cannot carry our baggage into Heaven. We can only carry a charitable heart, and a pure mind full of pure thoughts, and pure intentions in everything, out of love for God. If we have sins, or ambitions, or grudges, or wounds unforgiven, or feuds, or hearts full of anger or self-pity, it will be, at death, as though we are trying to 'check in'; but we are being asked to surrender all we own, before our 'flight' to Heaven, with the Holy Spirit.

Whenever we offer up, in prayer, in union with Christ our Saviour, whatever sufferings we currently try to endure with patience, we are helping souls in danger of spiritual disaster. It's as if we are calling out - by the power of Christ - to someone who is about to descend a flight of steps that lead down to Hell. It's as if we are calling out - 'Don't go down there; it's a dead end!' By the grace of Christ, and our prayer, we can help people to turn back to Christ.

Catholics who choose to disbelieve major truths of faith and morals are in danger of going astray, further and further away from Christ. For example, anyone who approves of abortion, which is the equivalent of throwing away a baby into a deep pit, or who herself thinks she will choose an abortion, is in danger of falling in herself, or, rather, of falling into the pit that, for her, would represent Hell.

It is because we have free will that God allows people to ignore Him. Those who choose to ignore the light of truth about God, which shines out from the Catholic Church, are as if walking away into darkness, on a self-chosen route towards Eternal Life without God, unless they repent before they die; and that loss-of-God, known as Hell, is what Christ wants us to avoid; but many do not listen to Him.

We might even risk our salvation if, on Sundays or holy days, we choose to miss Mass, in order to amuse ourselves, or for trivial reasons. Unless we are caring for the sick, for example, or are ourselves sick or without transport, it is to refuse to obey the First Commandment and the Church's command. It is to act as if we have no need of the graces that Christ offers, and no need of His prayer that we achieve Salvation.

If we are serious about wanting to avoid serious sin, we should act firmly, to avoid occasions of sin. Just as a sailor makes sure he keeps away from the currents that could draw him towards a whirlpool, where he would be sucked down and lost, so people attracted to evil images should avoid television and the internet, or be very careful, if they long to watch pornography, or love to watch violent films. Are we drawn towards Heaven or Hell by all we allow to influence us?