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When Christians talk together, discussing the meaning of 'Church' and 'Communion', Christ is on the edge of Heaven, gazing upon the earth, interceding for those people, praying for those who are out of Full Communion, so that they will come home, into Full Communion with the successor of St. Peter, the Pope, and with the other Catholic Bishops.
Truthful Catholics know that there is no possibility of corporate union with a Christian group that claims to ordain people to the Priesthood and at present chooses women to receive such 'ordination' - and even proposes to make some of them to be 'Bishops'. This impossibility is obvious; although it is human nature to want to hope, when things are hopeless.
A woman in a charity shop can be seen selecting attractive objects, and rejecting those items she deems unattractive. This is how many Christians act, even some who believe that they are Christian Bishops. They select doctrines they find attractive and reject long-standing doctrines which are not attractive to them. This is not what faithful Catholics do.
Bishops are appointed to teach, and to lead the Church in prayer. When the Pope's advisors are discussing which men might be appointed as Bishops, it is not enough for anyone to say that a certain man is very 'pastoral', if he is not also doctrinally-sound in his beliefs, and fervent in ensuring the reverent conduct of the Sacred Liturgy.
It is good that the Pope is advised by a group of colleagues as he chooses men to be Bishops. It is not enough for men to be known as good 'pastoral' men, if they are unsound on doctrine or lack concern for the reverent conduct of the Sacred Liturgy.
We should focus on the tabernacle, and, through it, to Heaven, if strange or distorted things are heard in church from the pulpit. We can be certain that the Father has given Christ to us, Who has spoken all His Father wants us to know; and we can rely on the Church's teaching, given through the Pope and the Catholic Bishops, easily found in our Catechism. We must be confident that the truth has been handed on, and can be known.
There is no doubt that our priests deserve care and respect both from their parishioners and their Bishops, as well as sufficient rest, and free time. Yet priestly life can only be renewed, where priests are dispirited or dejected, if there is also a humble, sincere, renewal of trusting prayer to Christ, and devotion to His Holy Mother Mary.
The Clergy sometimes, individually, make mistakes. We are right to respect the man and his office, and to accede to his wishes in the service of God, the Church and our neighbour. We should act with truth and charity towards him; but we are not obliged to believe the personal opinions he expresses if he is in error or offends against charity. A bishop in error confuses us by confusing two contradictory messages: his own, and also the one that he should embody as our Shepherd who guides, teaches and governs in the place of Christ.
Christ has told the Church, through His Pope, our Pope Benedict, that priests are free to offer the Mass in the Extraordinary (Traditional) form; yet many Bishops have shown reluctance to welcome this instruction; or they still make it difficult for lay-persons to find such a type of Mass with its beauty and reverence.
It is not enough for a bishop to rely on committees, in managing the education, catechesis and liturgical celebrations in his diocese, if this results in unorthodox statements or programmes being put forward, or irreverent or foolish liturgical practices. He has been given authority by Christ; and should step in, to ensure that everything is in accord with the 'Mind of Christ'
Any priest or bishop who makes compromises in his teaching or example, to fit into society, is as if living in semi-darkness; and to die in that state is to be far from the 'ladder' which represents a swift ascent to Heaven for those who have lived in the light.
It is Christ our God, our Saviour and High Priest, Who has become the Head of His Mystical Body, the Church. He has also given us a leader on earth: the Pope, the Bishop of Rome who, with the Catholic Bishops in Communion with him, teaches the Catholic Faith and encourages us to remain faithful. Christ is pleased when we show devotion and respect towards the papacy, and to each Pope.
People are unwise, who are not content with the teachings of the Church, and ordinary devotions, and who run after spiritual marvels, secrets, reported apparitions and miracles, ignoring the judgement of Bishops. Satan can make 'idols', which means false apparitions so enticing that he leads people away from Christ's Way. Satan can manipulate people and circumstances in order to damage souls and try to ruin the Church.
How to know Jesus Christ
Finding Christ, Finding Life: a talk by Elizabeth Wang, given at the French Church, Leicester Square, London, 2006.
INTRODUCTION.
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What is Mary Like? by Elizabeth Wang
This text is the complete version of the pamphlet WHAT IS MARY LIKE?
“Now having met together; they asked him, ‘Lord, has the time come? Are you going to restore the kingdom to Israel?’ He replied,…
The Purpose of the Priesthood, by Elizabeth Wang
‘The Purpose of the Priesthood contains encouragement and advice for Catholic priests. It reminds them about the central meaning of the Priesthood, and about the need to teach the Catholic Faith in it…
How to Pray: Preparation, by Elizabeth Wang
This text is published as Chapter 1 of How to Pray (Part One: Foundations), entitled 'How to Prepare'. An introduction to the life of prayer with much practical advice about how to deepen your prayer…
How to Pray: Perseverance, by Elizabeth Wang
This text is published as Chapter 3 of How to Pray (Part One: Foundations), pages 19-30, entitled 'How to Persevere'. An introduction to the life of prayer with much practical advice about how to deep…
How to Pray: The Mass, by Elizabeth Wang
This text is published as Chapter 4 and 5 of How to Pray (Part One: Foundations), pages 31-38, entitled 'How to Pray the Mass'. An introduction to the life of prayer with much practical advice about h…
Autobiography of Elizabeth Wang, Part 1
This text forms part of Elizabeth Wang's Falling in Love: A Spiritual Autobiography (1999). It tells the story of her life and of her spiritual journey as she came to know Christ and His Church.
You …
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