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Some bishops are in danger of elevating their obligation to live out their Collegiality above the duty of each Bishop to shepherd his own flock in his own diocese. They often dash to one event after another, to be together and to make joint statements, and risk losing opportunities to raise their individual and authoritive voices.

The Catholic Church is a visible body on earth, that cannot be mistaken for any other. It is not possible for her to water down her teachings in order to placate Christians in other bodies; yet her Bishops and other clergy can speak, side by side with other Christians, about matters in secular society on which all Christians agree.

Christ wants everyone to see what He sees: that many people are ignoring what is good and embracing evil; but of those who have stepped onto His path to Life, a large number are making little progress. They argue so much about the teachings of His Church, disagreeing with His chosen teachers - the Pope and other Catholic Bishops; and Christ cannot ask them to do great work.

Bishops or priests who have been ordained to teach the truth about Christ, about sin and virtue, and Heaven and Hell, but who refuse to believe and to teach some of the important truths of the Church about morals, are like men who break some of the rungs on the one ladder which their people must climb, to reach Heaven. By such Clergy silence, the faithful are confused, or even encouraged to continue in their sins. Those Clergy members and lay-persons risk losing Heaven, and falling into Hell.

A Bishop is ordained to the fullness of the Priesthood so that he can teach the truths of the Faith with a sincere heart. When a Bishop ceases to believe in the moral teachings of the Church, or her articles of faith, and also criticizes the discipline of the Church which he should uphold, his best course is to resign. Teaching the Faith should be central to his life, not a half-hearted, occasional, sad duty.

Those who are constantly within the Church but fighting in the Church, protesting against her doctrines and disciplines, will not make much spiritual progress. Discontented, acting against Christ Who has given us the Pope to guide us, and the other Catholic Bishops, the dissenters should do what Saint Peter did before Christ. He surrendered to Christ and to His Will, just as the Saints have, through the ages, in love and obedience. Surrender is the 'key' to joy in Christ.

What we believe affects how we behave, in life; so it is tragic that there is a current mind-set within certain groups of priests, Bishops and Catechists, which makes a thoroughly orthodox Catholic priest into an object of dislike and suspicion. It's as if a person who believes all that the Church teaches, and encourages others to teach it and practice it must necessarily be 'rigid, lacking in compassion', whereas those who criticise him usually offer a distorted, truncated, or watered down version of the Faith.

We should all be aware that actions have consequences. Everyone deserves to be reminded of these truths: Life ends. There is either Heaven or Hell, in the end, for each of us. That is what every priest and Bishop should say, when he is asked to speak about salvation - even to children. Like adults, children who have reached the age of reason should be encouraged to recognise right and wrong actions, and to form their consciences in accordance with the teaching of the Church.

Many of the Clergy preach a truncated Faith. There is little preaching today on important issues of sexual morality: sins which are common-place, such as adultery, pre-marital sex, contraceptive use and much more. In Christ's sight, a Bishop who does not teach the Faith in its fullness and lead people away from sin and hopelessness is still a beloved 'child', but is as useless as a shopkeeper who refuses to sell things.

God sets free from foolish ideas those who love Christ, believe in the teachings of the Church, and faithfully try to practice them, guided by the Pope and the other Catholic Bishops. Catholics who constantly grumble about teaching and discipline displease Christ, are unfair to the Popes, and distress faithful Catholics who are rightly shocked by public dissent, witnessed by the Church's enemies.

There is a distorted or truncated version of the Catholic Faith which is widely taught today. It is the evil one who wants people to hear that they can disregard the sure teachings of the Church on sexual morality, neglect her devotions, down-play reverence towards the Holy Eucharist, ignore Christ's ever-Virgin Mother, and look upon the Pope as having no authority unless each of his acts delights all of the Bishops.

Children deserve to be helped to reflect on their behaviour. When Bishops and others hand on the Faith to children, they should ask: Are you worthy to enter Heaven's glory, when your life ends? Are you ready to be carried by the Holy Spirit, across the Abyss, into the purity of the Godhead? Are you willing to prepare for that time?

This is what happens when the Faith is not preached in its fullness. A Bishop who has not preached about sin and repentance, Heaven and Hell, but more about self-esteem and trivial matters, will find himself in a Church which appears to be in decline, with fewer priests, fewer devotions, a faithless laity, few signs of hope, and bored school-children. The great drama of salvation, and the Real Presence of Jesus, should be preached with fervour.

Some of the Clergy have become dispirited by the state of the Catholic Church, which is damaged by dissent, rebellion, disobedient laity, and some Bishops too timid to teach the Faith in its fullness. The great temptation is to walk away, to enjoy the world's pleasures. But Christ asks them to turn to Him, for the power to bring about renewal.

It is a blessing that we now have the new Catechism of the Catholic Church to help us. Christ asks all of us to repent of our sins. But if some of the Clergy are arguing about what is sinful and what is not, they are hampering the Church's mission and failing to imitate their Divine Saviour. They are ignoring the teaching of the Pope and Bishops who have given us the Catechism to guide us.

In times when even Bishops and priests become despondent about declining Church attendance, and opposition from outside, some desperately seek strategies for renewal. Though sensible plans can be made, the best way forward is to encourage everyone to be holy and faithful, in every circumstance. Simple members of the laity often practice this whilst leaders forget that the Church has always grown in one place, and declined in another, but cannot be destroyed.

Through Christ and His Church, we can avoid confusion, and avoid Hell. God longs for Catholic priests and Bishops to teach the simple truth, in ecumenical relationships as well as Church events: that God became man, founded one Church, which is still here, teaching the truth, forgiving sins, making people holy, and preparing them to lead holy lives and then to enter Heaven, to be with God, the Saints and the Angels forever.

We can picture a Bishop in Purgatory, thinking of how he would re-appear to his fellow-Bishops, if he could, to say how much he now regrets his past silence on the subject of invalid Orders, and on sexual immorality - including contraceptive use. In failing to teach his flock, and failing to speak the truth to others, he has only avoided Hell because he was badly taught, when he was being catechised, and then trained to be a priest. All that the Church teaches is true.

We can picture a Bishop in Purgatory, thinking of how he would re-appear to his fellow-Bishops, if he could, to say how much he now regrets his past silence on the subject of invalid Orders, and on sexual immorality - including contraceptive use. In failing to teach his flock, and failing to speak the truth to others, he has only avoided Hell because he was badly taught, when he was being catechised, and then trained to be a priest. All that the Church teaches is true.

A priest or Bishop who speaks only of generalities, year after year, when he meets with Protestant Ministers, is failing in his duty. To practice ecumenism does not mean never mentioning the glorious truth that Christ founded one united Church, upon Peter: a Church which exists today, with its door open, for everyone willing to come in and practice the Faith, guided by her sure teachings.