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A person's life can be seen as balanced if he believes all the truths of the Catholic Faith and tries to practice them; yet if he jettisons too much of the truth, he endangers his own soul, and might even fall away into the darkness. The boxes, here on the scales, represent our doctrines.

Whenever a person offers up, in union with Christ in His Passion, some painful or distressing experience or state or event, in patience, to help sinners, someone in spiritual danger is saved from falling into Hell. The prayers we offer in Jesus' name are powerful, especially when we do penance for those who refuse to do so.

People who are trapped in a particular sin or sinful way of life are as if walking through a great fog, unable to see their steps clearly. When we help them by our prayers and sacrifices, we help to clear away the fog, and enable some to see the Abyss into which they might have fallen, had they continued in their sins.

When there has been a death, or a tragedy for the nation, it is important that all who mourn, or work for justice, or show sympathy for others, or demonstrate for change, open their hearts to the influence of the Holy Spirit, and refuse entry to the spirit of hatred, lies and malice which is Satan.

Someone who persists in sin but who says to himself that his sin is not serious, or who tells himself that he will give up his sin later on, is like a man who has let himself down into the lift-shaft of an old mine, pretending that there is no danger from fire, flood, or a frayed rope.

Any politician who wants to help his country should oppose with all His might unjust and immoral new laws. Once such a bad law is passed, it is easier for sinister, related matters to gain approval, and the government becomes like a runaway train which endangers onlookers as well as passengers.

Catholics who believe what the Church teaches and who pray with faith, invoke the Blessed Trinity, use Holy water, and ask the help of the Angels and Saints, are given powerful help to resist evil; and they help others, too, not to be swept away - as if by a waterfall - by the spiritual enemies who would drag us into fear, resentment and gloom.

Christ is God-made-man, Who endured 'hell on earth', and sacrificed His life, in order to teach people about sin and goodness, and to conquer sin and death. He showed by his coming to earth, that the Father is not a tyrant, glad to send people to Hell, but a loving Father, Who, with His Son, has done everything possible to rescue, warn and convert sinners, to spare them their inevitable disaster.

A person who is deep in mortal sin, and does not care, whether through ignoring God's existence or His laws, is like a man playing cards in a coal-mine, unconcerned that the shaft leading out of the mine could collapse at any moment. Death is the 'collapse' that would leave him trapped, without God's love and light, forever.

By prayer and penance, which includes the offering-up of daily troubles, we can help to rescue people in danger of Hell, people who are unworried about mortal sin. It's as though such people are playing cards deep underground, unaware of the danger they are in; and the one who prays and does penance is crawling through a tunnel, to pull them out, to reach God's light and love.

When a monk or nun or devout lay-person offers prayers and penances in order to draw a soul away away from mortal sin, into a state of grace, it's as though that sinner has been pushed along in a dangerous coal-mine, helped to reach the main shaft leading upwards so that he can reach God's light, and freedom.

We might not always see the results of our prayer, but when a monk or nun or devout lay-person rescues a soul from sin by offering prayers and penances on his behalf, it's as though he had brought that soul from the depths of a dangerous mine, to emerge into sunlight, greeted by a joyful crowd: the Saints and Angels.

People who live in the depths of sin, through drink, drugs, immoral relationships or pornography or other habits that alienate them from God, are like people lost in a smoke filled mine: unable to see how dangerous is their state or to find their way back to God's light. They desperately need the help of others' prayers and sufferings.

When someone we care for seems to be 'lost' in sinful behaviour, or alienation from the Church, it's as though he seems to be drowning: but Christ is there with a net, acting to rescue him, if he will allow it. As long as a person is alive, there is hope that he will repent and be saved.

A person trapped in mortal sin who does not want to be rescued and who does not really believe that he is in danger of damnation is like an old man living in a basement room, covered in dirt and dust, and who struggles to climb the steep stairs, but who refuses to live elsewhere. He blithely ignores the danger of being fatally ill, and alone.

God looks with horror upon abortion and related sins; it is as though a large fence separates the lives of those who do God's Will and obey His laws from those who deliberately choose to go against Him. Beyond the 'fence' lies darkness of soul and intellect and little hope of eternal joy.

Around the City of God, where people live according to God's laws, is a place only dimly-lit, where people who sin hide from the light, like medieval outlaws staying outside the city. When people in darkness eventually die, they cannot rise up to Heaven to the God they have rejected but must fall into the Abyss.

Far above the City of God on earth, where people live who do God's Will, God the Father reigns, His hand held up in blessing, as He gazes upon all who love Him. God loves everyone; yet those who choose to live beyond the City, in the darkness of serious sin, did not receive that blessing; nor will they join the Saints in Heaven, unless they repent.

The life of grace is like a journey up a mountain, round hairpin bends. Drivers need to know the highway code, and refrain from drink; so we must know about God's Will, and by prayer and other means be able to do it. In the life of grace, however - unlike mountain driving, where there are foolish drivers who might kill us - no-one loses his own soul and goes to Hell except through his own fault.

Just as a branch is gradually weighed down by snow, which has arrived quietly, one snow-flake at a time until a great burden of snow causes the branch to bend, so a person can become weighed down, through carelessness, by one venial sin after another, so that he scarcely notices when he commits a mortal sin, and forgets about his salvation.