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When a person deliberately commits grievous sin, it's as if he leaps out of the Kingdom or out of a state of grace, into a dark area which slopes steadily downwards into a deep pit. No-one gets out of that by his own power, but needs to pray for grace - or to be helped by the intercession of those who love Christ.

When a person deliberately commits grievous sin, it's as if he falls down upon ground which slopes steeply downwards towards a deep pit in the ground. No-one can get out of it by his own power; although the Divine help given through the prayer of friends, during this life, is like a rope by which the sinner can allow himself to be pulled up towards the life of grace.

There are near-misses on the roads every day, and even fatal crashes. Christians in other circumstances even risk death for their Faith. Are we all ready for Heaven, if we meet sudden death? Christ wants us to examine our lives, to make an honest assessment of our spiritual state, in case we have not repented of mortal sins.

A man who carelessly and deliberately commits mortal sin, but who does not walk away from the Church is like a man on a narrow ladder in a mineshaft, above a fiery pit, in danger, but who has a safety-rope round his waist - from Heaven. If he begins to climb upwards, he can find safety at last, and avoid the flames.

A person who is in mortal sin who not only disobeys God's Commandments but deliberately leaves the Church is like a man on a narrow ladder, in a mine-shaft, above a fiery pit, who deliberately cuts the safety-rope that God had put around him to save him from falling into the flames.

We are right to warn children about the consequences of sin, just as we would warn them about the danger of cliff-tops, deep water, or other risky places. Yet we can point out the far-off 'country' which is our homeland, Heaven, where there is no more danger, and no more sadness or pain.

A person who goes his own way, ignoring God's laws, and not caring about committing mortal sin, is like a person in a lift which is hurtling towards destruction because the cable has snapped. Unless he accepts that he is in danger, and calls for help in time, he will perish.

A Priest who prides himself on being different from his brothers in the Presbyterate, more tolerant of sin, more fun to be with, and more imaginative, is usually a person who likes attention, and is not of one mind with the Church. If he does not rejoin his brothers in peace and humility he will risk straying far from the narrow road which leads to Heaven and might take some holy persons with him.

We are right to pray for people in need: our neighbours, and the Holy Souls in Purgatory who have avoided Hell - and people all over the world, who live in the darkness of superstition, unbelief and atheism, and who are at risk of ending in Hell, unless they repent and change.

Just as an astronaut who deliberately cuts himself free from his spacecraft risks floating away alone into space, to die, so a person in mortal sin risks finding himself eternally 'lost' without any of the joy and peace and love of God, his Eternal 'Home'

Every priest in the world has been called to be another Christ in the place where he serves. Whoever dissents from Church doctrine, however, and argues publicly about such things, endangers his own soul and endangers others by perhaps leading them astray. Teachers and preachers have a stricter judgement.

A person in mortal sin is like a man on a mountain-side looking into a beautiful valley, towards the City of God, but unable to see a way in. He cannot, by his own power, be restored to a state of grace, or - if he dies - enter Heaven. He needs the help of God, to find forgiveness and salvation.

The Church is like an ocean-liner, launched by Christ. He sees that many people on board argue about the purpose of the ship, minimise the danger of travelling independently, and pour scorn on the dangers of the water. By such dissent, those passengers lead people astray. It is as if they were throwing other people into the water, so powerful is their influence Yet they will have to account for their irresponsible words.

The attraction of sin often masks the danger further ahead. It's as if Satan prepares a trap for us: like a bright entrance to a tunnel, promising great pleasures - though a careless person will find himself on a sloping path with no handholds. It leads straight to Hell.

Members of the Clergy who cause confusion amongst Catholics are like leaders who take a crowd of walkers across boggy ground. The walkers sink into the marsh, and are horrified, not made joyful. Preachers fail the flock when they declare: 'We should share our doubts' or - about the Faith - 'There are no clear answers'.

When we speak up bravely, when appropriate, about sin, and when we offer up our pains and tribulations in union with Jesus, to help others in their trials, and to save souls, we do indeed help them, by the grace of God. It's as if, as we have helped people to avoid sin, we have helped them to avoid a great pit at the centre of their ordinary life, which represents the alienation from God that sinners risk, by their own actions.

When dissenting Catholics voice their opinions, and encourage others to dispute the constant teachings of the Church on faith or morals, they act as irresponsibly as people on a safari, looking at wildlife from behind a protective fence, who urge other people to leap over the barrier, or who even, jokingly, make to push people over, saying: 'You won't come to any harm!'

When members of the Clergy, or theologians, or other people in the Church urge people to believe that behaviour once everywhere known as sinful is nowadays to be seen as reasonable or even good - such as contraceptive use, or sexual activity outside marriage - they endanger souls. To encourage people to sin is to help them on the way to Hell. The demons lie in wait for careless souls just as wild animals lie in wait for safari tourists who are foolish enough to leave the safety of the path.

We must avoid the 'broad road'. Those members of the Clergy, and other Catholics, who advise people that what the Church says is gravely sinful behaviour is not in fact sinful, or simply not worth making sacrifices to avoid, are encouraging people to walk along the broad road that leads to Hell. They risk sharing the fate of the people they have helped to commit mortal sin and who, if unrepentant at death, reach Hell.

A person who deliberately commits grave sin, perhaps through becoming resentful or bored in the 'long haul' of ordinary life in Christ's service, is as foolish as a climber who lets go of his rope, in order to move towards something attractive seen in the distance. As a climber falls to his doom, unless by a miracle he is caught in mid-air, it takes a miracle of grace for someone in mortal sin to be converted, and saved.