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If we picture an underground car-park, after an earthquake, with its floor a mess of broken concrete, and people feeling really unsafe on the uneven floor, with little hope: it will be worse than that for all who have preyed on the poor and have committed every sort of evil, and who have not repented before they died. They will experience Eternal separation from God and from loving friends and relations.

We must not give up when trials come. We sometimes meet what seems like an earthquake on our 'road to glory', as we follow Christ's way to Heaven. Whether it is caused by opposition, or assaults, or natural disasters, or weakness springing from our own nature, we can still move forward, even amidst our difficulties. It was said of Christ, 'for the sake of the glory that lay ahead, he bore the shame of the Cross'. So it can be with us.

We are all horrified to think of victims of an avalanche, many still trapped beneath tons of rocks and snow, in their vehicles. Those who died have had a dreadful end; yet no suffering is as great as that experienced by people who die alienated from God, and unrepentant. In life, they were being damaged by sin as their intellects and consciences were darkened. Without repentance, sinners risk the loss of God after death, forever: a state called Hell.

We must work and pray to help the lost to avoid disaster. Many Catholics are falling away from the practice of the Faith. They don't seem to notice the moral vacuum at the centre of their lives, or in the life of society. It is like a great hole in the ground which endangers the lives of all who thoughtlessly walk or run around it. The hole has appeared through Christian societies introducing immoral laws, careless of the consequences: abortion, and other evils. Family life, and national life, are endangered.

The smoke from volcanoes can endanger aircraft. People are understandably sad and upset when their earthly plans are foiled by upheavals in the natural world, yet those are comparatively minor tragedies when compared with the loss of God, which occurs when a person dies without having repented of serious sin; and the great cloud of smoke that rises from Hell obscures from them, forever, the sight of God in His glory and beauty.

Obstinate souls require firm 'treatment'. A soul that is well-cared for, in the sense of being pleasing to God because of its purity, humility and love, is like a beautiful lawn that is pleasant to walk upon; but a soul that neglects its spiritual health is like a place of dry grass broken up by patches of mud. It needs to be well-dug before new seed can be sown; and that 'digging' might take the form of an apparent catastrophe in ordinary life.

Whenever we offer up, in prayer, in union with Christ our Saviour, whatever sufferings we currently try to endure with patience, we are helping souls in danger of spiritual disaster. It's as if we are calling out - by the power of Christ - to someone who is about to descend a flight of steps that lead down to Hell. It's as if we are calling out - 'Don't go down there; it's a dead end!' By the grace of Christ, and our prayer, we can help people to turn back to Christ.

Just as in a childrens' play-house there can arise nasty squabbles, and an adult has to swoop down to help the children to see reason, so in the Church, our joy can be spoiled by squabbles about doctrine or Liturgy, especially when the truth offered by those in authority is ignored; and so God swoops down from time to time, to help, by means of an inspiring vision, or a message, or a new call to penance, or a new gift of encouragement for the Church.

We are not wrong to say things have gone wrong, in Church life. Sensible people draw sensible conclusions from evidence - for example, if we saw blood flowing past us, in a gutter, we would conclude that a body must be nearby, perhaps mortally wounded. So when there are clear signs of a disaster in the Church, with priests and religious having left, in thousands, and with children often uncatechised and irreverent, it is plain that the so-called 'Renewal' of the Church after the Second Vatican Council was in many ways a time of chaos, dissent and exaggeration of the reforms proposed, with disastrous results.

The state of the Universal Church resembles the scene at our local Catholic church. There is a huge pit, where the floor of the church used to be. But this is only an apparent disaster. Just as local parishioners will find that an undercroft has been built, and a new floor constructed, so that church life can become even more joyful and welcoming, so the world-wide Church is going to experience joys and renewal after times of apparent chaos and disaster. This is Christ's promise.