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At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

It is true that many priests deserve more rest; however, some priests are as if hiding away, uncommunicative, loathing ordinary life and interaction. Whether this is because of sin or hopelessness, there is no way to find change, and lasting joy, except through a renewal of their dedication to Christ, Who called them to the Priesthood. With sincere trust in Him, they can fulfil their basic duties and persevere in prayer.

Christ was willing to end his prayer, when people were in need. As we follow the rocky path to Heaven as disciples of Christ, we have two great Commandments to keep: to love God with all our being, and to love our neighbour for God's sake, with the love of Christ's Spirit within us. That is why we must offer practical love to those in need, not in showy gestures, but in the course of everyday life, and determined to be as kind as Christ.

Some people believe God rewards them with riches; but the one God, the God of love, does not promise to reward people with great wealth, or honours, does not inspire them to undertake self-glorifying buildings, and does not look on gladly as the poor and neglected are blamed for their plight or totally ignored.

If any religion suggests that riches or worldly success are a sign of God's approval of certain persons, and that poverty is shameful, and if people develop habits of ignoring or despising the poor, it is plainly not founded by the God of love, Who sent His Son to earth, Who founded a Church which hands on His Gospel of love: His teaching about God's love for all people, rich and poor. Christ has revealed to us the true nature of God.

Have we climbed the mountain of holiness, by God's grace, ready to arrive peacefully at the door to Heaven? God asks us to ask ourselves: Do I love God with my whole heart? Do I favour His Will, above all things? If we do not love God and want to thank and praise Him, we are not ready for Heaven; but what if He should suddenly call us, to leave this earthly life? Wise people get ready, now.

This is what happens when the Faith is not preached in its fullness. A Bishop who has not preached about sin and repentance, Heaven and Hell, but more about self-esteem and trivial matters, will find himself in a Church which appears to be in decline, with fewer priests, fewer devotions, a faithless laity, few signs of hope, and bored school-children. The great drama of salvation, and the Real Presence of Jesus, should be preached with fervour.

A priest who is dispirited about the state of the Church should resist temptations to leave and to enjoy earthly pleasures. By the altar, he can receive power from God, to help him to renew the Church, and to encourage people towards obedience to God, sound Catechesis, profound reverence in prayer, and respect for the Pope, as well as love for the needy.

In difficult times, of increased dissent and disobedience, Christ asks dispirited priests not to give up, or to leave a damaged Church, but to work hard to build it up, as hard as any effort with nails and hammer to mend a broken piece of furniture. He was once a carpenter, He says - and knows how to be hopeful, and to set out to repair what was broken.

When a person has come close to spiritual disaster, and has lived as if in an icy wilderness of isolation, cold, pain and hardship, it can seem impossible to believe that another 'world' exists, of joy, peace, warmth and fruitfulness. With faith in God's love, trust in His power, and prayer, we can allow God to change our inner landscape from cold to warm, and change even the pattern of our ordinary days.

Even if we were to avoid sports or obvious dangers there is no time in life, no matter how happy, when an accident can't happen - just as a skier might suddenly fall, or hit a hidden tree-stump. What counts in ordinary life is faith in God. If we trust in God, He gives us strength and patience in our troubles, and also allows them to purify us so that we are worthy of Heaven: His free gift to His friends.

God created, in the beginning, a beautiful world, as a beautiful setting for the people He would make. He wanted the families of the earth to flourish, to reproduce, and to find joy in earthly life, in His presence; but human beings rebelled; and Satan is still at work, today, working to draw people away from God.

There is only one fate for those who have freely chosen to ignore God or to disobey His laws, and to persevere in self-love and sin until death: it is to be exiled from God, through their own fault, as if falling through a gap in the wall that separates earthly life from Eternity, and falling into the River of the dead which surges onwards to Hell.

Everyone who hopes for union with God in Heaven should ask himself, is he the sort of person who will be happy there: pure-in-heart, peaceful, holy? People who are more anxious about fulfilling their earthly desires and ambitions - including sexual desires - than about honouring God by obeying His laws are not making the necessary preparation for the reception of the gift of salvation.

A man who expects to hear the truth about sin and salvation, Church and evangelisation, holiness and Heaven, will often be disappointed at ecumenical gatherings where people are afraid of appearing divisive. They stick to safe subjects such as consumerism, pollution, nuclear war, and global warming, while people long to be helped to understand the meaning of 'Church', or helped in their personal spiritual journeys.

We might change, if we pictured the different people Jesus meets in prayer: some scowling at Him, some glad to be near, some not sure it's worthwhile, some not convinced that He hears, some not willing to give up their sins, some thrilled to be able to speak with Him at any time of day or night.

The Lord does not give great tasks to those unwilling to fulfil ordinary tasks. If people are not willing to look after their own relations - especially old parents, and young children - they are not going to be able to speak up with confidence, to other people, about the Christian life being a way of self-giving and charity.

We are right to defend human rights. Each person has been given life by God. However, there are no human rights, if the right to life is ignored. There are no human rights to fight for, if the right to life is ignored. So when Catholics write about such issues, they must first protest about the evil practice of abortion, before defending, for example, a right to food, shelter, a just wage, and other matters.

We need God's help to conquer our fears. It can seem as though a troubled person is in an 'isolation cell', separating himself from ordinary society by his troubles. Yet when the worst problems are solved, but he refuses to attend to ordinary human interactions, it's as if a prison door has opened, but he refuses to come out.

If they do not repent before they die, those politicians who have passed laws which condemn unborn children to death will one day find themselves, after death, in front of a throne greater than any earthly throne, and a judge more awesome than any earthly judge. Wise politicians will repent, in earthly life, while they still have an opportunity to change.