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People who try to persevere in doing good, in ordinary life, even in obscurity, or with unexpected hardships, or further problems which seem impossible to survive, are walking steadily upwards towards Heaven, like the woman on a narrow street, sloping upwards, in a Mediterranean town.

A wise person is aware of real intentions. We are not wrong to pray to God when we are comfortable, enjoying mood music and a hot drink. But the pleasant feelings developed are sense-pleasures, not indications of the presence of God. He is most reverently approached, for prayer, by those who kneel or stand, or otherwise indicate humility before Him, and who, during prayer, shun pleasure, in order to make room, so to speak, for whatever gifts and graces God might choose to give them.

Good Christians shine out a light into a troubled world; but there are many places where little or no light can be seen, in Christ's sight: places where many evils, cruelties, tortures, enslavements and acts against helpless women are perpetrated by people who want to remain in power.

Christian women who live and work in the world need not fear they are sinful if they take care of their appearance, and try to look attractive for their husbands. Sensible decisions about clothing and hair care are necessary; it is only vanity and extravagance that are unworthy of people bound for Heaven.

Christ resembles His Mother: His only human parent; yet the Blessed Virgin Mary resembles her own son, through having been made holy by Him in His Godhead at her Immaculate Conception, and through having carried the Divine Child in her womb until His birth in Bethlehem. She was a marvel of holiness in earthly life, through her extraordinary intimacy with her son, and her total surrender to the Father's Will. She radiated from within herself the holiness of which her son was the living embodiment. She was 'transparent', like a lamp.

By our Baptism we leap over a wall, it seems, that separates the holy from the unholy, no longer being stained by original sin. But the city beyond the wall represents earthly life, through which we should travel without being enslaved by sin. Heaven lies ahead, for the faithful, hence the importance of good preaching, as the clergy urge people not to grow weary, and never to betray Christ. Only the holy can enter Heaven.

We must not hold on to a slavish fear of God. The second Person of the Blessed Trinity took flesh from the Blessed Virgin Mary, to be made man, able to suffer and die in earthly life, to save sinners. The gentle love in the heart of that Divine infant is the tender love at the heart of the Trinity.

The Church is like a bus which takes grateful people through a desert. People on the bus have practical help, a little community, communal prayer, and hope of a safe arrival, whereas people who refuse to climb on, or who decide to leap off, will be making a perilous journey on foot, with no guide. What counts is being on board, even if we are uncomfortable or uncertain of our destination. The alternative is death. The 'bus' takes us towards Heaven.

We need to refocus our thoughts: on Heaven! Someone sad can gain a new perspective, by looking at a traditional scene, and realising that he or she enjoyed many more happy Christmasses than sad ones. What counts is to realise that in every season we are deeply loved by God, as precious individuals whom He wants to bring to enjoy eternal joy with Him.

God never leaves us alone on earth in our sins and miseries. He is constantly pouring out His graces upon us, calling us to be washed clean, and find refreshment and peace; it's as if people in earthly life live in a dark cave, when living water pours from a giant funnel. Some people immerse themselves and are transformed, others choose to remain filthy and parched.

At the end of human life, we shall ultimately make our way towards Heaven - by the grace of Christ - or to Hell, as a consequence of our own choices and actions. Hell can be pictured as a hole in the ground, from which no-one can return, whether to earthly life or to Heaven. It is a life of utter misery and regret, shared with others who have resolutely refused, until death, to accept Christ's invitation to turn to Him in repentance, to receive the gift of Divine Life.

When a Catholic disputes the teaching of the Church on sexual morality, and argues, insisting that the Church is wrong, it's as though that person is arguing with Christ, Who finds that He cannot invite her to undertake great work for Him; for how can He rely on someone to do difficult tasks if she has already refused to carry out His instructions in ordinary life, about sexual morality?

Where there is a good relationship, and a man in a garden is confident that his neighbour steps onto his balcony every day, he calls out with confidence, and knows that he will engage in conversation, even if the balcony from which the neighbour speaks is entwined with foliage, blocking the view. We can be confident that Christ is close to us, glad to be in conversation, even if we can not see Him.

God gives us all sorts of help, in earthly life. When we turn to a favourite saint, to ask for his or her prayers, it's as though we have turned towards an elder brother or other relation about building a home, for example, if he were an architect. Christians are wise if they turn to the great experts in the Faith: the heroes and heroines who remained faithful and reached Heaven.

Some people spend their lives in misguided loyalty. Some give their hearts' affection and loyalty to stuffed toys, and others, to the dogs which take up so much of their time. Others not only love but idolise one human being, but a person whom they desert, however, when the person no longer pleases them. But if we give our hearts to God, His love never ceases, betrays, grows weary, but is always tremendous, constant, tender, patient and healing.

Obstinate souls require firm 'treatment'. A soul that is well-cared for, in the sense of being pleasing to God because of its purity, humility and love, is like a beautiful lawn that is pleasant to walk upon; but a soul that neglects its spiritual health is like a place of dry grass broken up by patches of mud. It needs to be well-dug before new seed can be sown; and that 'digging' might take the form of an apparent catastrophe in ordinary life.

If we are concerned about our salvation - or especially if we are not yet concerned - there is a question we should ask ourselves, as we are tempted to give first place in life to our own ambitions and our own opinions. We should ask ourselves: 'Am I pleasing God by the way I live my life today?' If I am not doing so, am I willing to change?

There are many leisure occupations that are not sinful, though some people are puzzled by modern art: abstract and conceptual art. Other people spend some spare time finding their way round a maze, in a country garden. Whether we are attracted to novelties or thought-provoking events, a question that needs to be asked is, 'What is life for?' After our ordinary duties, do we make fruitful use of our free time? Does everything we do, think and say give glory to God?

Famous people need to act with special prudence and caution. One of the spiritual dangers that many people encounter is the danger of being swept through much of earthly life on a river of fame. Pop stars, royalty, comedians, politicians, influential lives, and sports stars and others, will risk the loss of grace, and even eternal life, if they forget the purpose of life, which is union with God, in His service, and not self-worship.

No-one is exempt. At the end of time, God will bring the 'dead' to life. Everyone has to account to God, at death, for his life and behaviour; but in the end, everyone will rise to hear the Last Judgement of God, as described in Sacred Scripture and the Tradition. We can be glad if we have tried to serve God in humility, and if we have helped other people towards holiness by our intercessions, in earthly life.