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Bishops or priests who have been ordained to teach the truth about Christ, about sin and virtue, and Heaven and Hell, but who refuse to believe and to teach some of the important truths of the Church about morals, are like men who break some of the rungs on the one ladder which their people must climb, to reach Heaven. By such Clergy silence, the faithful are confused, or even encouraged to continue in their sins. Those Clergy members and lay-persons risk losing Heaven, and falling into Hell.

A Bishop is ordained to the fullness of the Priesthood so that he can teach the truths of the Faith with a sincere heart. When a Bishop ceases to believe in the moral teachings of the Church, or her articles of faith, and also criticizes the discipline of the Church which he should uphold, his best course is to resign. Teaching the Faith should be central to his life, not a half-hearted, occasional, sad duty.

When we pray with faith, in the name of Jesus, trusting in His merits and in the Father's goodness, our prayer of faith has a power greater than that of the greatest rocket. Our prayer pierces Heaven, and is granted, for Jesus' sake.

We should always long to share the good news about the event unique in world history: that God was made man, born into our world at the first Christmas, so that all who believe in Him, and faithfully follow His Way, can reach Eternal Life.

It is an offense against God and His law of love, to ill-treat a fellow human being; yet it is an even greater offense to spread heresy, and to mock the faith of fellow-Catholics; for if we endanger their spiritual lives and their immortal souls we risk bearing some blame for causing them to move towards Hell, not Heaven.

We pray 'in Christ' because His prayers are always heard. We are wise if we have faith in the power of prayer in Jesus' name. If we trust in Him, and in the merits of His Sacred Passion - and in the goodness of God our Father - we pray with confidence, certain that our prayers and intercession will reach Heaven. It is as if Jesus Christ is like Jacob's ladder: our 'Ladder' by which we can climb towards Heaven in prayer, even if we ourselves cannot yet enter.

Without trust in God, people turn away from Him, by a free choice. Millions of people have died with little faith or hope, and have left nothing good on earth. But the work of the Saints endures. Those self-centred people have had nowhere to go except on a single journey, chosen by them, away from God, to the depths of Hell. But the good that the Saints do lives after them, renews the Church, helps the needy, and changes attitudes across the world. The Gospel needs to be preached to the ends of the earth, to bring hope, and joy.

It is not enough to be content to be spiritual. Some people want to worship God, and serve Him, without being asked to believe in important doctrines; yet sound doctrine provides the framework and the strength to persevere in our spiritual life. If we know the truth we are set free to build with confidence, and to believe that our house of faith will last until we reach Heaven.

The journey to Heaven is, for most people, a slow and arduous climb. Christ wants each of us to believe in His love, to persevere in faith, hope, love and humility, and to avoid pride and vainglory. People who want to be Saints think more about God's goodness that about their own gifts, talents, plans and ambitions.

The key to happiness within the Catholic Church, and joy in Eternity, consists of obedience to the Commandments and to legitimate discipline, and humble agreement with every matter of faith and morals - rather than doing what so many Catholics do, as they spend their lives complaining and arguing, and do not allow God to make them joyful.

If a child could look back five centuries, then another five, then another - to when Christ lived on earth, she would see: the very same Catholic Faith is taught today, as in the first century after Christ. God the Father looks upon the earth, glad to see people who believe in the whole Deposit of Faith, handed down from the time of Jesus Christ and the Apostles. Yet very few believe the Faith in its entirety; so, in our age, as in the first century, and the fifth, tenth and fifteenth, there is a great need for witness, evangelisation, and intercession.

Since Christ ascended to Heaven, having asked His disciples to hand on His message, the Clergy have taught the truth all over the world, instructing people, handing on the Deposit of faith; so it is a disastrous aberration, when an individual priest choses to hand on a distorted Faith, or waters it down, or omits what is important to make it more palatable to sinners who want to continue in their sins. Language changes, but not truth. There is no room for 'creativity' in dogma, or in Liturgy.

What we believe affects how we behave, in life; so it is tragic that there is a current mind-set within certain groups of priests, Bishops and Catechists, which makes a thoroughly orthodox Catholic priest into an object of dislike and suspicion. It's as if a person who believes all that the Church teaches, and encourages others to teach it and practice it must necessarily be 'rigid, lacking in compassion', whereas those who criticise him usually offer a distorted, truncated, or watered down version of the Faith.

To pray sincere prayers in the name of Jesus is like being lifted to the top of a high tower, to be poised at the edge of a great abyss, yet confident that the Holy Spirit will carry our prayer to the unseen Father of Light. It is the same Holy Spirit Who carries a soul across the Abyss at death. Woe to those who do not possess the Spirit! We must never drive Him out, but repent like little children, confident of finding forgiveness, and new hope.

It is the Holy Spirit, Who lives in the hearts of faithful followers of Christ, Who carries departed souls across the Abyss which separates Heaven and earth, towards Heaven; hence the importance of our never driving out the Holy Spirit, by mortal sin.

It is the Holy Spirit Who carries the souls of faithful people, when they have died, across the Abyss which separates earth from Heaven. By our intercessions, in the power of Christ, we can help others to remain faithful until death and so to fly across the Abyss, far above Satan's kingdom, to fly swiftly into the glory of Heaven or to rest for a while, as if on a little ledge, hidden below the glory, which represents Purgatory - where souls are purified and made worthy of Heaven.

The Holy Spirit carries all faithful souls across the Abyss which separates earth from Heaven - though He does not carry all straight into Heaven, but to a place of purification, if they are not yet worthy. This place, called Purgatory, is represented here by the little ledge on the side of the cliff. The Holy Souls can see the fearsome depths below, and know that by God's grace they have been saved from falling into them.

People who have chosen to commit mortal sin imagine that they are free; but they have been weakened by Satan. It is if he seizes and moulds them, making them rigid, helpless parts of a great fence around his kingdom of evil. To escape, they need the grace of God and the prayers of the faithful.

People who persist in mortal sin, careless of the danger to their souls, and of the risk of damnation, are as if living on narrow ledges just above the great Abyss which separates earth from Heaven. They have no hope of crossing the Abyss, unless they are drawn up by God's grace and the prayers of the faithful to level ground, which is a state of grace. From there, they can allow the Spirit to carry them to Heaven; but if they stay on the ledges, then die, they will immediately fall into Hell below.

The gulf between Heaven and earth cannot be crossed by any human being by his own power, nor has any other religion been able to make a bridge to Heaven. Only by the power of the Holy Spirit - the Spirit of Jesus - can faithful friends of Jesus Christ be carried across the Abyss, and brought to Heaven, even if some pause for a while in Purgatory.