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Whenever we turn to Jesus with sincere hearts, He pours out His graces upon us: His power and His spiritual gifts; yet the greater the number of needy people we 'carry' to Him in our hearts, in prayer, the greater the number of graces.

Many people today look upon a baby as a commodity: one to be ordered if wanted, or to be rejected if arriving unexpectedly, just as people might reject an unwanted parcel at the front door. They no longer accept the truth: that each child - even before birth - is a gift from God, through the union of the man and woman, and deserves to be loved, not killed.

Whether we suffer from frail minds, or assaults from the evil one, if sad memories of past times keep on cruelly returning, we can freely choose with God's help to turn away, and to dwell on present-day gifts and grace. We can be like a sensible person who, instead of staying in a cinema to finish watching a horrifying film, for 'entertainment', goes through the exit, to enjoy sunlight, and real life.

It is easy to forget God's gifts, and to remember only our difficulties. Everyone on earth has suffering to bear, some much more than others. Yet we can freely choose whether to cope bravely with it, by God's grace, or to give in to self-pity. Some of those faithful people whose love for Christ was sincere but weak, and who were full of self-pity, or who even committed suicide, now languish in Purgatory, seeing at last how much they have sinned.

To be baptised is to have received a wonderful gift of Divine Life. But many people outside the visible Communion of the Catholic Church receive no clear instruction about faith, and holy living, as their own leaders argue about the need for sacraments, and about sexual morality. It is sometimes as tragic a state as if a person had received a wonderful computer, but without a user's manual. It could remain inactive or ever useless.

Christ is delighted by every effort we make to show people that the tiny babies who are rejected, and even dismembered or poisoned by abortion, are human beings, no matter how small. God gave them life; and like all humans they are worthy of respect and tender care, not slaughter because they are judged inconvenient or disabled.

Every detail of our lives is of interest to God, Who loves us as a good father loves his children. Whatever good things we do, God is willing and able to help us with them, whether we build, make music, nurse the sick, or paint for His glory and to delight or help other people. He cannot help us to do evil - though He can bring good out of the evil we do.

It is a cause of sadness - but for even more fervent evangelisation - that many people ignore the glorious God Who gave them the gift of life. In freely choosing to reject His love, and His invitations to repent and change, they approach death and Eternity carelessly. Without a last-minute repentance, they will condemn themselves to everlasting torment and darkness, as if beneath His throne, by their own fault deprived of His comforting Presence.

It is a cause of sadness - but for even more fervent evangelisation - that many people ignore the glorious God Who gave them the gift of life. In freely choosing to reject His love, and His invitations to repent and change, they approach death and Eternity carelessly. Without a last-minute repentance, they will condemn themselves to everlasting torment and darkness, as if beneath His throne, by their own fault deprived of His comforting Presence.

God is good, and just; therefore everyone who dies receives a just judgement; and even people who commit suicide are judged by Him. He understands the pain and sorrow that cause some people almost to lose hope of finding joy; but it is wrong for anyone to reject the gift of life and to kill himself, or to ask other people to take his life because he is very sick or disabled.

No-one ought to suppose that a person who kills himself is wise. In every life, there is some suffering. The way in which we respond to it reveals our character. Whether sick or well, rich or poor, we have free will. We can respond with recognition of what is good in our lives, even in difficulties, or we can give in to self-pity and resentment. All people - including suicides - are judged by God, at death: by God Who is both merciful and just, but who gave life as a gift, not to be carelessly thrown away. Suicide is a sin.

Although brave or ambitious people might travel to the moon, or explore the whole world, in dangerous conditions, or record the world's flora or fauna, it is the work of the Saints that endures. They have received unparalleled Power: the power of God, in the Sacred Host in Holy Communion. Through prayer and the sacraments they are transformed, and empowered to do the Work of God, which affects the Church and the world.

The journey to Heaven is, for most people, a slow and arduous climb. Christ wants each of us to believe in His love, to persevere in faith, hope, love and humility, and to avoid pride and vainglory. People who want to be Saints think more about God's goodness that about their own gifts, talents, plans and ambitions.

Especially if we are doing important work for Christ, the evil one is capable of hurling painful memories to our imagination, trying to stir up our minds in fruitless speculation, so that we will lose trust in Christ and become miserable or afraid - or full of self-pity, or anxiety. We must not give in, but should focus our minds, by God's grace, on all the good things for which we can be thankful to God.

God looks down from Heaven, ready to distribute lavish gifts upon us, yet sees many dispirited priests who are too afraid to teach the Faith in its fullness; thus they are unwilling to imitate their Saviour and risk criticism from those they teach; and so they omit to mention the wrongness of adultery, contraceptive use, desertion of spouses, and neglect of children by mothers, and much more. In failing to rescue people from sin they fail in their duty, as if hiding away in a pit, hoping to be unnoticed.

When difficult things are asked of us, which form parts of our duty in following our vocations, we should turn to God in Heaven, and ask for the qualities or virtues we lack. He is so generous that we should picture Him not as a miser who might be persuaded to give an occasional gift but as a farmer who scatters seed-grain lavishly, confident of a good crop.

Whether we are single or married, called to the lay state, or single and called to Priesthood or the Religious Life, we are invited by God to have firm faith in His power to help us. It's as if He has arms full of gifts such as courage, hope, greater faith, and love and humility. If we ask for them, He will lavish them upon us, so that we can be good and obedient like Christ.

Everyone will one day give an account of his life to God. Whether he is a President of a great nation or a slave from a poor cabin, everyone must find out the results of his own behaviour - and discover whether or not he is a real friend of God, and worthy to accept the free gift of union with God and the Saints in Heaven.

The Lord showed me that, just as on a lengthy car journey there comes a time to put down the map, collect belongings, and pick up gifts for the people we are meeting, so, in life's journey, when we believe it is shortly to end, it's time to prepare, to clear up our belongings, leave gifts for those who are close to us, and prepare, spiritually, for our meeting with the Lord.

There is no easy way out of trouble. If a priest is very sinful, or dispirited and hopeless, and wants to escape from his misery, the only sensible way is by turning to Christ, beginning again to trust in Him, to repent, to pray, and to receive His gifts, for the service of God and neighbour, just as the only sensible way for a man in prison to act is to act well, until the door opens to freedom rather that try to dig a tunnel with bare hands through a brick wall.