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It is important to pray for those enslaved by sin. Our traditional teaching is true: that by the prayers of the Saints and holy Angels - including St. Michael the Archangel - evil can be overcome, by the grace of Christ, souls helped and even earthly problems ameliorated.

Some people are catapulted into Hell, at death, having turned away from God and having refused to repent. Other people, not yet perfect, but sincerely loving God, are swept by a tide of Divine grace towards the safety of Purgatory where they can be purified and prepared for Heaven.

To be baptised and to become a Christian is to enter onto the only road that leads to Heaven. Yet it is possible for people outside the Church to be saved, if they persevere in trying to lead good lives, and if, at death, seeing Christ, they bow down in love and awe. Those who are blameless about not having known or served Him can receive the grace they need for salvation.

When we surrender to the plans and wishes of our Heavenly Father, as made known to us through the Church, and through Providential meetings and conversations, it's as though we allow God to carry us along on a river of grace, wherever the current takes us; in this way we give joy to Christ, who also did His Father's Will.

Just as some people on earth encircle a special religious site which is precious to them, so the Saints in Heaven encircle Christ, adoring Him and the Father and the Holy Spirit: the Blessed Trinity, by whose grace we receive forgiveness of sins on Earth, and are helped to grow in holiness, ready for Heaven.

God is so great and good that He sometimes gives extraordinary gifts to people, in earthly life, so that they can do His Work in times of special difficulty, or undertake more swiftly a tremendous task. Just as an artist sees colours that others do not see, a person gifted by God can discern graces in souls, or evil forces, that others do not see.

People who do God's Will are carried steadily Heavenward on a river of grace, despite opposition, darkness and personal failings, whereas people who insist on following their own route stumble in the darkness of the muddy fields they try to cross, hampered by weeds, rough ground and broken fences.

This is what Christ sees all the time, from Heaven above: people walking steadily towards Hell, people who have refused to listen to Him, refused to give up all their sins - particularly grave sexual sins which they could abandon, by His grace, if they were willing.

To be in a state of grace is like living in the sunlight with people you love, in beautiful surroundings. To be in mortal sin is to be trapped, spiritually, as if in a dark alley-way, slimy underfoot, and filthy, whilst other people are free and joyful. With God's help, we can live in the light.

What counts in a marriage is for each spouse to be willing to forgive the other, just as Christ has forgiven each of them - despite times when one is upset by the other's faults, or even outraged. By the grace of Christ, forgiveness is possible.

A person in mortal sin is like a man on a mountain-side looking into a beautiful valley, towards the City of God, but unable to see a way in. He cannot, by his own power, be restored to a state of grace, or - if he dies - enter Heaven. He needs the help of God, to find forgiveness and salvation.

There is one way into Heaven, made by Christ. It is found by people who walk along the road marked out by Christ. By repentance and Baptism, people are made radiant with Divine grace, ready to walk through the gates of Heaven when they die. Even the person in mortal sin, if he descends from his isolation, can be purified and made worthy to enter.

If we could see into a tunnel where a train has crashed we would see helpless people, in darkness, in desperate need of outside help; and so it is with people trapped in mortal sin. They are in desperate need of the Divine grace that can bring them to repentance, with new life, hope and joy and forgiveness. They desperately need the prayers of the faithful, to help them.

When we speak up bravely, when appropriate, about sin, and when we offer up our pains and tribulations in union with Jesus, to help others in their trials, and to save souls, we do indeed help them, by the grace of God. It's as if, as we have helped people to avoid sin, we have helped them to avoid a great pit at the centre of their ordinary life, which represents the alienation from God that sinners risk, by their own actions.

A person who deliberately commits grave sin, perhaps through becoming resentful or bored in the 'long haul' of ordinary life in Christ's service, is as foolish as a climber who lets go of his rope, in order to move towards something attractive seen in the distance. As a climber falls to his doom, unless by a miracle he is caught in mid-air, it takes a miracle of grace for someone in mortal sin to be converted, and saved.

Although God holds everyone in existence, a person in earthly life who refuses to believe in God, or refuses to give up his sins, is by his own free will cut off from the influence and joy of God's love. It is as if he or she sits in darkness in a large box, whilst the graces of God pour around, outside it. People in a state of grace are bathed in that grace.

When we turn to Christ in prayer, in gratitude for His gifts and graces, all the Saints are close to us, glad to hear our thanks and praise for the One Who has brought them to Heaven. They long for us to find everlasting joy with Him, and help us by their prayers.

To receive the gift of Divine Light in Baptism, and to live in a state of grace, is to be in touch with Heaven, through Jesus Christ who is God and man, and has given us His Holy Spirit to live in us. Those who are in touch with Heaven go to Heaven: that is to say, people who have put their trust in Christ and have remained faithful, not those who have walked away from Christ, or have refused to believe in Him, or those who deny that we have a Divine Creator.

It is an immeasurable blessing, to be a baptised person who is forgiven, and who believes the Faith, lives in a state of grace, and prays in the name of Jesus Christ to the Heavenly Father. It is as if that person, when praying, is whispering into the Father's ear, in a loving intimacy, in combined reverence and trust, unlike others who shout to God as if from far away, not sure of being heard.

In the play called 'Pygmalion', a rich man gave lessons to a poor working girl, and transformed her speech and outlook, and clothing. Christ works an even more marvellous transformation, by His grace acting within a willing soul. He transforms the whole person, leading each to Him, to find security, joy, peace-of-soul and fulfilment in sharing His life, and also to grow in wisdom, purity, courage, hope and charity.