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What counts above all, in our lives, is love: love for God, and for our neighbour for God's sake. As God the Father looks down from Heaven, it's as if He sees a light shining wherever a person lives to do the Will of God, which means to believe in Him and His Son, Jesus Christ, and to follow His Way. Whatever such a person does is pleasing to God, if it is not sinful; so, although that person is called to do one task not another, he should not be anxious as he tries to discern precisely what to do next. He gives joy to God by living in a state of grace.

A wise person is aware of real intentions. We are not wrong to pray to God when we are comfortable, enjoying mood music and a hot drink. But the pleasant feelings developed are sense-pleasures, not indications of the presence of God. He is most reverently approached, for prayer, by those who kneel or stand, or otherwise indicate humility before Him, and who, during prayer, shun pleasure, in order to make room, so to speak, for whatever gifts and graces God might choose to give them.

Christ said: 'You can do nothing without me'; so we need to turn to Him in prayer, for help, so that He can do what we cannot do. He can open the door to let grace into our lives, or to deliver us from sadness, or to show us the Way to Heaven - or to work some other good thing to help us to achieve sanctity.

We are foolish if we joke about 'a few years in Purgatory'. Those of the faithful who die in grace but are unworthy to enter Heaven go to Purgatory, as if along a dim corridor. Each realises that he is safe, but groans with sorrow and regret at how lukewarm had been his love for God, and how foolish and disobedient he has been.

From the life of Christ on earth, and from His death and Resurrection, has come a surging river of grace, which is the Church with her Sacraments. If we swim in that river, we can be carried to Heaven; but if we separate ourselves from her by our dissent and disbelief it's as if we climb out of that river - to sit on the banks, and then complain.

God understands the sacrifice of celibate men who serve Him. When priests have lived well, they have been Christ amongst others, and have drawn down grace in torrents upon a darkened world. These men, when they die, are greeted by Christ and Our Lady at the edge of Heaven; then they make their way to the Father, in the heights, Who sees in them the image of His Son.

If we try to live without God, we live in spiritual darkness; yet as soon as we turn to Him in prayer, we can become hopeful of receiving His gifts and graces; and we shall be helped to open our hearts and lives to His influence, even if the 'light' of prayer seems to hurt or even blind us, at first.

A person who tries to lead a life worthy of Heaven is guaranteed the help of Heaven, even if not seeing exactly how the graces of God are poured out from Heaven, or for what specific purposes. Faith is necessary; yet faith is never confounded, since God is faithful.

People in mortal sin are being swept towards damnation as if in the waters of a great river that tumbles towards a large hole in the ground. The plight of many of them is due to abortion or pornography; but whoever calls out to God, 'I am sorry, Lord', can be rescued from her sinful state and restored to a life of grace and obedience.

Christ wants us to know that He speaks to us about sin and Hell because of His great love for us. Just as a householder acts with kindness if he warns a new neighbour that there is an old well in that person's garden, where anyone could be lost, so Christ acts with kindness when He explains in various ways that certain types of behaviour can destroy the life of grace within our souls, extinguishing the light of the Holy Spirit within us - unless we repent and change.

People can picture the gifts and graces given by God as being bargains from a wonderful stall-holder. Yet all the gifts He gives are free; and if we could see the invisible One high above us we would see how much He delights in giving gifts, to make us joyful and holy.

We are foolish if we endanger our state of grace, and our eternal destiny. To have been given the gift of life in Christ is a great privilege. It is to share the very life of God through the indwelling Trinity, and so to fulfill the Father's plan that each of us begins to resemble Christ and to be transformed by the action of the Holy Spirit. It's as if we are held in His embrace, being prepared for life in Heaven.

When it is proposed, by organisers of what are called 'inter-faith' prayers, is that everyone pray together without mentioning names, and if a Catholic agrees not to pray 'through Christ our Lord', it's as if that Catholic denies Christ, steps out of the life of grace which was a privileged gift, and leaves Christ behind in order to please others. They would be more impressed, and he would please Christ, if he acted with integrity, and prayed as a Christian or not at all.

When it is proposed, by organisers of what are called 'inter-faith' prayers, that everyone pray together without mentioning names, and a Catholic agrees not to pray 'through Christ our Lord', it's as if that Catholic denies Christ, steps out of the life of grace which was a privileged gift, and leaves Christ behind in order to please others. They would be more impressed, and he would please Christ, if he acted with integrity, and prayed as a Christian or not at all.

If we lead a life free from sin, by co-operation with God's grace, and we avoid deliberate distractions in our prayer, it's as if we stand and pray before Heaven in a tunnel of light. Divine grace pours upon us, increasing both our desire for wisdom and understanding and our ability to do God's Will in every circumstance.

Faith is a gift from God, but it comes when people who have heard the story of God's action proclaimed, accept the grace to believe it. That story or proclamation is about God's plan of Salvation. It includes His gradual Revelation of Himself to Abraham, Moses, and others, and His Revelation in His Son, Jesus Christ, who is God-made-man, and who lived on earth, and died, and rose from the dead, to conquer sin and death, to save sinners.

When we feel nearly overcome by the troubles of the world, or temptations from Satan, we can turn to Our Lady, Who loves to help us by her prayers. It's as if she raises her hand to God, who sends down grace that causes a pathway to appear amidst the tangle of coils in which we feel trapped. With such help we can be freed from anxiety and helped to endure our pains.

Whoever wants to be at peace with Christ need only take a few simple steps to emerge from misery and isolation. We need only make a gentle confession, regretting our sins, but determined to stop sinning, and wanting to be freed by the graces of the sacrament. Then we can go to Mass and Holy Communion, knowing we have been made worthy to take part!

Through our union with Christ, we have access to the Father. When we receive Christ in Holy Communion, and are in a state of grace, it is as though we can enter, from within our own soul, a great glorious chamber which represents the Godhead, or rather, the inner life of God. What a privilege! And how often taken for granted!

Some souls lead lives of such resolute self-will that, instead of being full of Divine warmth and glory they are like snowy waste-lands, where the snow is frozen on the trees, or even like those places in Siberia where the permafrost never melts. These souls will need a lengthy purification in Purgatory - if they die in a state of grace; not mortal sin. Their love for God has grown very cold.