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Christ was not content just to heal a twelve year old girl, and so help her, and give joy to her family. He asked them to give her something to eat - knowing she would be weak after lying in bed, ill. He wants us to follow His example of practical charity, with attentiveness to the real needs of other people.
Christ was willing to end his prayer, when people were in need. As we follow the rocky path to Heaven as disciples of Christ, we have two great Commandments to keep: to love God with all our being, and to love our neighbour for God's sake, with the love of Christ's Spirit within us. That is why we must offer practical love to those in need, not in showy gestures, but in the course of everyday life, and determined to be as kind as Christ.
Our spiritual lives should be balanced, as we follow Christ. There are people who love to be busy with works of practical charity, yet who sit in judgement on people who show devotion to Christ and His Mother, and label them as 'Holy Joes'. The First Commandment is to love God, so a busy person who is kind but does not pray is failing in love; however, every prayerful person should desire, out of love for God, to keep the Second Commandment, and to love his neighbour. It is wrong to neglect prayer, or works of charity.
It sometimes seems as though the family which is the Church is subject to so much opposition and criticism that she is alone, like a home after a snow-storm: snowed-in, apparently uncomfortable; yet the truth is that life goes on within her. In her light and warmth, which are the light and warmth of God and His Son, the members of the family are still being nurtured, fed, trained, consoled and encouraged. The Holy Spirit is at work, unceasingly.
An atheist who resolutely, freely refuses to believe in God, to love Him, or to believe in and follow His wishes, shuts his eyes to God, so that, at death, he remains blinded. He does not see the Creator Who has tried to save him, but passes along his freely-chosen route, with others like himself, who all go down to Hell.
There are atheists who freely, resolutely refuse to believe in God, or to love or obey Him, and when they die, it's as if some are puzzled not to see the God Whom others have spoken about; yet they shrug as if it matters little, before realising the direction of their self-chosen route. They have put themselves on the path away from God, into Hell.
Christ invites each priest to renew his trust in Him. Even when a priest approaches the altar with heavy footsteps and a leaden heart, and feels so lacking in love or fervour that it's as if he is offering the Holy Sacrifice in a frozen waste, surrounded by snow drifts and icy winds, Christ never fails to come to the altar at the Consecration, as if leaning down from the Cross to say to the priest: Yes, I am here! I love you. You are doing My work, offering My Sacrifice. Persevere, and you will become joyful.
Just as, in a cold, snowy street, the people are encouraged to be cheerful because of the unseen work of electrical engineers, gas suppliers and other who provide background services, so in the 'winter' of the Church in recent times, people who love Christ and the Church have helped to keep others cheerful, and hopeful, through fervent and sustained evangelisation and declarations of faith.
God does not force anyone to love or serve Him; and some people even choose sinful ways of life, and freely walk along, refusing to repent and change, even though the path leads to Hell. This is as foolish as walking along a snowy street in a well-lit town, then choosing to follow a narrow track into a snow-covered field, where it is so cold that people there will inevitably die of exposure.
Some people believe God rewards them with riches; but the one God, the God of love, does not promise to reward people with great wealth, or honours, does not inspire them to undertake self-glorifying buildings, and does not look on gladly as the poor and neglected are blamed for their plight or totally ignored.
If any religion suggests that riches or worldly success are a sign of God's approval of certain persons, and that poverty is shameful, and if people develop habits of ignoring or despising the poor, it is plainly not founded by the God of love, Who sent His Son to earth, Who founded a Church which hands on His Gospel of love: His teaching about God's love for all people, rich and poor. Christ has revealed to us the true nature of God.
The Saints in Heaven are overjoyed that we love and serve God, and that we believe what the Church teaches about the Communion of Saints, and ask them to intercede for us. The Saints, who all love Christ and His Mother, are also full of joy on seeing us, too, honour the Blessed Virgin Mary, who gave us our Saviour, and who has appeared at Lourdes, to Saint Bernadette, asking us to pray and do penance.
Have we climbed the mountain of holiness, by God's grace, ready to arrive peacefully at the door to Heaven? God asks us to ask ourselves: Do I love God with my whole heart? Do I favour His Will, above all things? If we do not love God and want to thank and praise Him, we are not ready for Heaven; but what if He should suddenly call us, to leave this earthly life? Wise people get ready, now.
God sees an extraordinary sight, as He looks down upon countless members of the Church who plan their own lives, according to their own ideas and desires, yet deign to give only a moment of their time, now and then, for prayer, unaware of His immense holiness, or His Sovereignty as well as His love.
In Christ's sight, a person shows lack of love and respect for Christ when he is unwilling to prepare for an intimate encounter with his Saviour and God in Holy Communion. That preparation, for all who have gravely sinned, should consist of seeking forgiveness in Confession, called the Sacrament of Penance. In a state of grace, a person approaches Christ as if clothed in a pure garment of holiness, not the filthy rags of unrepented sin.
Some people cannot be bothered to prepare for Holy Communion, or for death. It is impossible for a person befouled with serious sin to enter Heaven. It's as though, when a person has not repented, but dies, he moves towards God whilst still clothed in filthy rags, whereas those who have repented are wearing clean garments. They have been made pure and holy, by Christ, and are worthy to enter Heaven's purity and holiness.
Just as a tiny model of a dancer or a Princess turns around on top of a musical jewel box, Our Blessed Lady, Queen of Heaven, looks around her in awe and wonder, as she gazes, first at the men who generously come forward to accept her son's call to the Priesthood, and then, as she gazes at the priests who have persevered for love of Christ and are about to enter Heaven. She admires them all, but rejoices to see the second group receive the reward they deserve.
Christ suggests that when we have to deal with a person who is angry, abusive and unwilling to listen to reason we try to act with pity and charity; but if such a person refuses to be helped, we can picture ourselves as being with Jesus in the boat, as the demoniac once shrieked amongst the nearby tombs. Like Jesus, we should remain calm and patient.
When Christ looked at the naked demoniac, He was full of pity. The man had become separated from those who loved him, and was unhappy, purposeless, filthy and angry. With Divine power, Christ healed him, as He can heal angry people today, who are willing to be healed; and He can give patience to those who suffer from angry insults or assaults.
Children are in moral and spiritual danger - as if near the edge of the Abyss - wherever educationalists and catechists work harder to boost self-esteem than to teach the true Faith, and where they leave out talk of sin and repentance, Heaven and Hell. They should give firm warnings against immorality, drunkenness, pornography and violence.
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