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By our intercessions we can bring Divine grace upon a person trapped in a 'cloud' of sin. By Divine power, that person can be helped to see the spiritual danger he is in, so close to being lost in the Abyss. As his cloud of ignorance is blown away, or his sinful desires, he is helped to make wise choices about loving God and striving for holiness.

God has made a Way, through His Son, Jesus Christ, by which we can walk straight towards Heaven, with His help. It is our duty to co-operate, in love, and to resist all temptations: all temptations to over-indulge in natural earthly pleasures, and temptations to indulge in perverted, evil actions and ways, hidden away in sin.

A priest who is dispirited about the state of the Church should resist temptations to leave and to enjoy earthly pleasures. By the altar, he can receive power from God, to help him to renew the Church, and to encourage people towards obedience to God, sound Catechesis, profound reverence in prayer, and respect for the Pope, as well as love for the needy.

When a person has come close to spiritual disaster, and has lived as if in an icy wilderness of isolation, cold, pain and hardship, it can seem impossible to believe that another 'world' exists, of joy, peace, warmth and fruitfulness. With faith in God's love, trust in His power, and prayer, we can allow God to change our inner landscape from cold to warm, and change even the pattern of our ordinary days.

In the life of the Spirit, interiorly, God can bring about astonishing changes in the lives of ourselves, or of people we know, as great as if some slum-dwellers were to become famous in Hollywood. But just as those people would never have become actors if they had refused to speak to the film director, we and our friends cannot hope to enjoy great spiritual progress if we refuse to speak to God, or to follow His directions.

Christ asked us to reflect upon which of several priests is the one most like Him. It is the one who teaches the truth about God and man, sin and salvation, Heaven and Hell, though also teaching about love for God and neighbour. A kind attitude in a priest is not enough. Boy Scouts can be kind. A priest must hand on the Truth as Christ did, to make Him known.

As surely as terrorists destroy buildings and human lives, Satan destroys families by his malice and his evil influence. Satan acts against the love and joy in family life, working to remove harmony, peace, kindness, faithfulness, forgiveness, sobriety and prayer. Those who attack the family are doing Satan's work; yet God is stronger than an angel, no matter how wicked the angel; and we must count on God's help.

As surely as terrorists destroy buildings and human lives, Satan destroys families by his malice and his evil influence. Satan acts against the love and joy in family life, working to remove harmony, peace, kindness, faithfulness, forgiveness, sobriety and prayer. Those who attack the family are doing Satan's work; yet God is stronger than an angel, no matter how wicked the angel; and we must count on God's help.

There is only one fate for those who have freely chosen to ignore God or to disobey His laws, and to persevere in self-love and sin until death: it is to be exiled from God, through their own fault, as if falling through a gap in the wall that separates earthly life from Eternity, and falling into the River of the dead which surges onwards to Hell.

We must not be made despondent by our minor distractions in prayer, or our tiny failings. As sure as miners find what they want in a mine, we can mine spiritual treasure from our little faults, by using each as a reason for prayer. If we are distracted, we can make an act of humility. If we have neglected some good, we can make an act of gratitude for all God's gifts. If we find it hard to forgive, we can praise God for having forgiven us our sins.

When people have such an elevated self-regard, and, in pride, insist on fulfilling their own desires and ambitions even if this means overturning the good work of other people, they walk away from the sunlight of a healthy society into a cloudy area where people become confused about morality and ignore the laws of God.

In making a spiritual Communion we invite God to come into our hearts and lives in a more powerful way. If we turn to Christ, make an act of sorrow for sin, an act of trust in His love, and an act of confidence in His presence in our souls, with a reverent request for a spiritual Communion, it can be as if the clouds and the sky have parted, to let the light of Christ shine more strongly upon us, bringing His peace and joy to our souls.

We are not all chosen to be official 'Evangelisers'; yet those who experience the peace-of-soul, spiritual growth and intellectual delight of the true Faith, and who are grateful for life in Christ, are not acting kindly if they don't share the Faith at suitable opportunities, or if they even advise other people to keep on with their mistaken beliefs or superstitious practices. It's as if people on their way to a warm climate can choose whether to take pity on a family they see, huddled in a snowfield, or can ignore them whilst rejoicing in their own good fortune.

God delights in our love, proved by our devotion in prayer; but He delights in the charity in our hearts, when we freely choose to leave our devotions to attend to a neighbour, whether a person taken ill, or a husband arriving home and deserving a kind welcome.

Christ's saving work on earth was something that only He could do. As God-made-man, He enabled sinful human beings to know and love Him, and, through Him, the Father. We can neither free ourselves from our sins nor know, without Christ and His Revelation, exactly how to please the Father. Through His Spirit, given in Baptism, we receive power; and through His Church, in every age, Truth, to guide us.

If we are full of self-pity, no matter how justified it seems, we become inward-looking, focussed not upon Christ or our neighbour but our own feelings of misery. This is spiritually harmful - as if we are sitting on the edge of the Abyss, in danger of falling, not like those other suffering people who say: "I can't do much good, but I'll do the little I can" - on the way to Heaven.

The gift we are given at Baptism is the gift of the Holy Spirit, Who can lift our souls up to Heaven, across the gulf, when we die. A person who has become careless or disobedient and who has driven away the Spirit of Love, and no longer lives in a state of grace, will be lost, at death, in the Abyss, unable to rely on the Holy Spirit, having refused Him.

Whether a person becomes careless about his spiritual life, or deliberately sinful, his soul can become like a neglected garden: unpleasant for God to look upon. That person is loved by God, yet appears horrible, compared with holy souls. It's as stark and tragic a contrast as between a neglected garden, full of rubbish and rotting woodwork, and a renovated garden which has flower-beds, trees, and all sorts of features to delight the eye and to bring peace.

Jesus Christ is swift to console His friends in their heartache, pain or exhaustion. If we call out to Him in faith and humility, asking for the privilege of a spiritual Communion, He is very close to us, bringing peace that only He can give, and guiding us in our actions by the inspiration of His Holy Spirit.

Christ sees every tiny act of charity that we do for love of Him. He sees each one as being like a personal gift to Him - or like a rose-petal thrown by a child in His honour, where He is Present in the Most Blessed Sacrament, as the Sacred Host in carried along in a monstrance, by a priest, for the faithful to venerate and adore.