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Christ wants us to avoid the ultimate disaster. Christ leads us by love, encouraging us to follow the Way to Heaven, helped by His guidelines and graces; but those who persist in disobedience and foolishness, ignoring His Commandments and decrees, or neglecting prayer, or corrupting others, or being irreverent towards His Sacred Ministers, or persisting, without repentance, in any grave sin, are allowed to follow their own paths. Alas, these lead to the great sewer which carries souls to Hell.

In giving us hundreds of beautiful, joyful, spiritual images, Christ wants us to know that He leads us by love, not by threats of punishment; yet for a full catechesis (as shown in the recent few dozen paintings of the Radiant Light series) there must also be serious mention of death, Hell and Satan, to show the Eternal consequences of unrepented grave sin and the loss of God, in ways people can understand.

No matter how devout a person has been, no matter how grateful to God for His love, that person, when at last approaching Heaven after death, will find himself amazed by the beauty and majesty of the Godhead, and be prompted to exclaim - "I never knew how glorious You are... I never realised how beautiful and how good!"

The Blessed Virgin Mary is dear to the Father, Who admires her loving heart, which caused her to say 'yes' to His plan of salvation. He is glad to see her honoured by the Church.

Christ loves and honours His beloved Mother Mary. He wants us to love and honour her, and to give her special honour in and through the Church. He delights in seeing Popes and Bishops set an example in this, by their sincere prayers and other acts of devotion at Marian shrines, and before images of Our Blessed Lady.

In the Father's sight, it is tragic that many Christians refuse to honour the Virgin Mother of their Saviour. How can they imagine that the perfect son of a perfect mother does not love her, does not honour her, and does not want all His friends to honour her, too? These Christians find out the truth when they die, and lament their previous blindness.

The Blessed Virgin Mary is dear to God the Father. Christ, Son of God and of Mary, loves His Mother and wants her to be loved and honoured. It is tragic, in His sight, that some Christians refuse to honour her. They discover, in Purgatory, the truth about their neglect of her, and they bewail the blindness of their earthly lives.

Some people ignore all God's warnings about sin. It is a terrible tragedy, that some people determinedly refuse to listen to God, and refuse to accept His gifts, refusing to obey His laws and His Church, as well as their own conscience, in order to fulfil selfish desires. There can be no change of direction, after death; and some find themselves trapped forever in Hell, without God, through their own fault.

When Christ washed the feet of His disciples at the Last Supper, He set us an example; and He is pleased, and grateful, whenever He sees us show out practical, compassionate love in our care of the needy: whether the members of our own families in everyday life, or people in our wider community,

On the evening of Holy Thursday, when we have gathered to celebrate the Mass of the Last Supper, Christ becomes Present amongst us; and He is touched to the heart by our devotion. We were not forced to attend; but we are aware of what He once suffered in His Passion, for our sakes. He is pleased that we prove our love by coming to be with Him in this special way.

Christ looks upon the faithful people who have come to the 'Mass of the Lord's Supper' on Holy Thursday: people only there because they love Him, Who suffered to save us. We touch His heart by our devotion, right up to the stripping of the altar, when we prepare to accompany Christ to Gethsemane.

Christ wants us to realise that the worst thing for Him to endure, in the events leading up to His trial, was not the roar of the crowd, but the desertion of His friends, which wounded His heart.

Of all the women moving towards the birth of a child, some are so determined to get rid of the unborn child that they allow surgeons, nurses and GPs to organise or carry out the death-dealing procedure of direct abortion. It's as if each unwanted, unloved baby is then put on a conveyor belt towards a mortuary, a label reading 'unwanted' tied around one ankle.

One sin leads so easily to another; for example, when a woman idolises the man she loves, co-habits with him, pursues a career to be a glittering partner to him, rather that have a family, and then finds she is pregnant, she slides more easily into the grave sin of abortion than a woman who has already been prayerful and disciplined for God's sake, in a loving marriage begun in Church: a woman not ashamed to carry our ordinary domestic tasks, and who sees every baby as a gift from God to her and to her husband.

It is Christ who is as work in us, and Christ Who deserves the praise, when He enables us to be charitable towards everyone and in every circumstance, whether praying for the dead and the bereaved, caring for the sick, celebrating other peoples' joy, or offering gentle words to someone who has been hurtful.

We please Christ whenever we act to help and encourage priests in their vocation. We also please Him when we encourage those priests who love to celebrate the Mass in the Extraordinary Form. It is Christ Who has always loved the Mass He instituted, and also developed through His Spirit; and it is Christ Who has inspired Pope Benedict to allow priests the freedom to offer Mass in the Traditional manner.

Christ wants each of us to believe that His love for us is real and everlasting. He was willing to live on earth, and even to be mocked and put to death on the Cross, in order to save each of us from the consequences of sin. Every individual can say: "He went to the Cross, for my sake". We can believe, and respond with gratitude - or, with hard hearts, turn away.

As generation succeeds generation, so one group of priests succeeds another group - as surely as a Big Wheel turns across the sky. Christ wants the priests in each group to be really united in love for Christ at the Mass, even if some prefer the Novus Ordo and others the Extraordinary Form.

Christ asks all priests to treat one another as brothers in the Priesthood, united in love for Him and for the Mass, and never making life uncomfortable or more difficult for those of them who prefer one form of Mass to another. Christ shows us, through the Pope, that both the Novus Ordo and the 'Extraordinary Form' of the Mass are to be respected as valid, and offered with reverence and love.

We are right to believe that the intercessions we offer for other people, in Christ's name, are heard and granted by the Father. It's as if everyone we've enfolded in our prayer is revealed in the presence of the Father on His throne. The Father blesses each person we've brought to His attention, as Christ our Saviour looks on with love.