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Christ wants us to know that He speaks to us about sin and Hell because of His great love for us. Just as a householder acts with kindness if he warns a new neighbour that there is an old well in that person's garden, where anyone could be lost, so Christ acts with kindness when He explains in various ways that certain types of behaviour can destroy the life of grace within our souls, extinguishing the light of the Holy Spirit within us - unless we repent and change.
Priests who find joy in the knowledge of God's love for them are like men who raise their faces to the sunshine to enjoy its warmth. Someone unhappy is as if holding an umbrella over his head, and shutting out the sun's rays. The umbrella represents any sin not yet confessed, or any injustice not yet put right, of which he was the cause. He needs to be at peace with God.
Sin is like a spiritual leprosy that can be marvellously banished through our sincere repentance. Christ forgives every repentant sinner; and He is deeply touched when people then turn to Him in gratitude and love.
We all tend to be self-centered; so, when a mother or grandmother cares for a child she should lead the child towards God the Father, doing so by an example of love, truthfulness and care for others, and helping the child to act with charity and truthfulness. To offer instruction is not enough. Deeds and good example are essential.
A market-stall can be seen as an illustration of the generosity of God - except that all His gifts are free. They are always available. It is through prayer and the sacraments that anyone can receive these gifts. He is full of love for us, and delights in giving us His Spirit, His Son, and encouragement, forgiveness, and hope.
People can picture the gifts and graces given by God as being bargains from a wonderful stall-holder. Yet all the gifts He gives are free; and if we could see the invisible One high above us we would see how much He delights in giving gifts, to make us joyful and holy.
The Real Presence is not a myth or a fairytale, but a work of God. Christ wants everyone to know the meaning of 'Real Presence'. It means that, in what appears to be bread and wine, after the Consecration, Jesus Christ is truly Present: our Risen Lord, bodily Present in His Body, Blood, Soul and Divinity, glorious, loving, sharing His love for us. The same is true of Christ, Present in the tabernacle.
St. Paul spoke, by the altar of the 'Unknown God'. Like St. Paul, we should admire the efforts of people of other religions to search for God; yet like him, we should seize opportunities of telling people who have never heard the good news, about what God has done for us, in love for us, through Jesus Christ, who came through Mary.
No child, however tiny, and however sick, can be unnoticed by God, Who looks with love upon these infants as they suffer all sorts of illnesses and are even in danger of death, from very ordinary causes. God is holding them in His arms, whether they are allowed to live, or are brought through death into His loving care.
When we feel nearly overcome by the troubles of the world, or temptations from Satan, we can turn to Our Lady, Who loves to help us by her prayers. It's as if she raises her hand to God, who sends down grace that causes a pathway to appear amidst the tangle of coils in which we feel trapped. With such help we can be freed from anxiety and helped to endure our pains.
Jesus delights in seeing us approach Him with confidence and humility. His generosity is limitless. He rewards all who call upon His name. It's as if He is looking upon each of us, at the edge of Heaven, as He says: "What more can I do for you, My child? Place all your needs before Me."
Jesus delights in seeing us approach Him with confidence and humility. His generosity is limitless. He rewards all who call upon His name. It's as if He is looking upon each of us, at the edge of Heaven, as He says: "What more can I do for you, My child? Place all your needs before Me."
We learned that God's presence was experienced long ago amidst thunder and fire, on Sinai. People today who live in serious sin and are afraid of God, feel as though He is a God of terror and fire. All who have been purified in Baptism - or, later, in Reconciliation - can realise that God is love: a tender love, in which He enfolds those who trust in Him and strive to do His Will. Their souls are at peace.
Someone exhausted or ill might feel so oppressed by a 'cloud' of weariness that she feels her prayers can barely rise up to Heaven. But the Father does hear her; and He is delighted that in her exhaustion or illness she still trusts in Him, believes in His love for her, and turns to Him in prayer.
Christ is touched to the heart by our desire to celebrate His Birthday, at Christmas, and by our desire to share our joy in His love and goodness with other people, through cards and letters. It also strengthens bonds on the family, and society.
We are sometimes impatient, expecting instant intimacy with Christ, and sweet spiritual experiences; but Christ purifies those who love Him. Those experiences of repentance and remorse can seem like a journey through a minefield; yet the bliss of known union with Christ is given as a gift to those who persevere through the 'dark nights' of the soul.
It was as if from the 'womb' of the Godhead, from the heart of the Mystery of the Godhead, was born love, embodied, when Jesus Christ took flesh from the Blessed Virgin Mary. He came to earth to be our Saviour: to invite His beloved creatures to accept His free gift of salvation and joy.
We must not hold on to a slavish fear of God. The second Person of the Blessed Trinity took flesh from the Blessed Virgin Mary, to be made man, able to suffer and die in earthly life, to save sinners. The gentle love in the heart of that Divine infant is the tender love at the heart of the Trinity.
The Church reminds us, in Sacred Scripture and the Sacred Tradition, that God has given us Angels to guard us. If we are in spiritual, moral or physical danger, and call on their aid, they will help us, though we are not usually privileged to witness their presence. We are weak, and God loves to help us in all sorts of ways.
Some souls lead lives of such resolute self-will that, instead of being full of Divine warmth and glory they are like snowy waste-lands, where the snow is frozen on the trees, or even like those places in Siberia where the permafrost never melts. These souls will need a lengthy purification in Purgatory - if they die in a state of grace; not mortal sin. Their love for God has grown very cold.
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