Search Page
Showing 1181 - 1200 of 1263
God's entire nature is Love. He is never unloving. The Father wants us to entrust ourselves to His care as confidently as a tiny child who entrusts himself to the care of his good mother. He knows of our sufferings and problems; yet He can bring good out of evil, make the weak strong, and make us joyful, ready for the joy of Heaven.
Christ knows that a person whose love for Him is sincere, who recognises the wonderful graces given to him, and realises his privileged state as a sharer in Divine life, is truly grateful; and such gratitude expresses itself in praise and thanks, offered to God with outward as well as inward expressions of reverence. A person who acts in this way opens his heart to receive an even greater number of graces.
The priest is the man at the heart of the process of conversion. He brings good news about God's love, and the forgiveness given to repentant sinners. He brings Jesus to us: in His Word, in the Real Presence of Christ at Mass and in the tabernacle. He organises Catechesis; and he preaches, offers the Holy Sacrifice, prepares us for death, guides and helps the bereaved - and the faithful priest will be marvelously rewarded, even in this life. His greatest friend is Jesus Christ.
Celibacy is about love: Love wants to give up everything for the Beloved; and, for the priest, the Beloved is the Father Who has called him and asked him to act as His Son.
We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.
We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.
We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.
We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.
When the Angels bow low, in awe, at the arrival of Jesus Christ, at the Consecration, they demonstrate, by their action, their interior disposition. We can do the same. We can express our adoration and love by reverent gestures, prayers, genuflections, and also by our silence in church, and our modest clothing, and dignified bearing.
If we have abandoned our sins, by God's grace, and if we love God, and arrange our day so that we offer frequent, sincere prayers, we can be sure that God looks upon our soul with delight. It's as if He sees a well-tended, well-watered garden, with weeds under control. We are free to choose one type of prayer or another, just as a gardener can choose to grow more vegetables than flowers. The Holy Spirit guides us.
By the intercessary prayers we offer 'in Christ', with faith, we can help to draw up souls closer to holiness and Heaven - even those who do not yet know or love Christ. This is true, so long as the person prayed for does not deliberately refuse the graces God sends her - as if cutting herself 'free' from God; and one who accepts grace finds its brilliance painful, perhaps, as it illuminates dark areas of his conscience and his daily life. It's as if he must shield his eyes.
God is so good that He sent His own Son to suffer, to save us. Christ has warned us that we follow a 'hard road' to Heaven, and that few find it. People who have fallen into Hell have died unrepentant, having ignored God's laws, taken no notice of the Gospel, and having refused the help of wise friends who warned them of the danger of continuing in grave sin. And now they cry out in horror at their predicament, in the sea of fire in the depths of the Abyss.
Catholics who work in mission and evangelisation can often be seen as calling out into the dark, in the heights of a great cavern, as they look down to the depths where many people are hiding away from God. Someone in this sort of Apostolate should have a burning desire to share the good news about God's love for us, about the forgiveness of sins, and about the graces made available through Christ and His Church, to bring us back to God and to prepare us for Eternity.
Earthly idols have sometimes been so glorious as to make men tremble with awe - yet the glory of Almighty God is a million times greater. How important it is, that we sinful creatures show reverence and love towards God. Christ, the Son of God, looks with kindness upon all who approach Him or His Father in sincere prayer; yet it is reverent souls who are invited to enjoy intimacy with God.
It is important for us to be kind to the elderly as well as the sick. It is inevitable that when elderly people have serious mental problems, solely due to old age, their spiritual state can seem to be changed. They might be moody or impulsive, when they were not so in the past. A person can seem to resemble an old barn which still stands, but is evidently deteriorating. We must beware of falling beams - sudden rages - though persevering in kindness.
Just as sailors at sea know how to 'batten down the hatches' and survive in a storm, because of some basic duties and basic wisdom, so must we hold fast to some Catholic 'basics' that will help us to remain faithful in all the storms of life. We need to know and love Christ, to turn to Him in prayer and in the Sacraments, especially the Holy Sacrifice of the Mass, and Confession. If we study the Scriptures, and ask for the prayers of the Saints and Angels, and show love to our families and to the poor, we do well.
A Pope hands on the Faith, telling us what must be believed if we are to live, pray and love and teach to live as faithful Catholics. He can impose discipline, and even decide whom he permits to teach in the name of the Church; but it is no part of his task to speak 'outside' his area of competence, for example, to tell us what to believe about fossils. He is no more an expert on these matters not directly relevant to the Faith than a farmer is an expert on how to cook the produce from his fields.
Christ makes the souls of sinners beautiful by His grace; and we sinful people can make our souls very beautiful by our trust in Him. When we really believe in His love for us, and act as though we believe that - confident in the power of prayer, and of the action of Divine Grace - our soul is like a beautiful temple, in His sight.
It is important that we persevere in our intercessions for the needy. There are many people who have not yet accepted the truth about God's love for them, His desire to free them from their sins, and the need for repentance and prayer, so that they can share God's life, through Christ, and follow the sure Way to holiness and Heaven. Without the life of grace, within them, people are trapped in sin and ignorance, as if in semi-darkness, in an area of chaos and hopelessness, beneath a shining highway.
Satan is tireless in his efforts to corrupt and endanger God's friends. There is a holy Way on which we can walk: a way of light and peace, on which we can walk in the knowledge and love of God, confident that by His grace and mercy we are making our way towards Heaven. Yet we must be vigilant until the moment of death, determined not to allow Satan's tricks, or our own weaknesses and sinful instincts, to draw us off that road.
Showing 1181 - 1200 of 1263