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Christ wants us to realise that wherever there is suffering and injustice, His love is needed: His love, and respect for all who are generally treated as inferior or even worthless: girls and women, the uneducated or sick or disabled, or people of another race or background. A really just society is one that follows the teachings of Christ. We can ask, as a 'measure' of justice anywhere on earth, 'How are women treated in their families?'
All who persevere in love, and enter heaven, find that the blind, the lame, the deaf are healed. No-one suffers shame in Heaven. All are forgiven; and they are as joyful as carefree children. And no-one is sick or disabled. They might bear visible wounds, as Jesus does; but the formerly blind now see, the lame walk, the deaf hear; and everyone - the Blessed Trinity, and all the Saints, and all the Angels - is beautiful!
Christ is weeping, horrified at witnessing the abuse of innocent children by priests who should have been trustworthy figures in their lives, indeed, should have been 'icons of Christ', holy, loveable and loving, chaste and kind.
Christ asks all the members of His Church to love one another with a holy love. If we cannot do that, He asks, how can we possibly act with authentic, holy love towards people outside the Church, many of whom oppose our teachings, our plans, and our participation in the life of our community or country?
The Church in every age meets mockery and persecution; and she prays to Heaven for help and is always answered. God sends star-bursts of light, which are persons and movements which show out truth and love, renewing the Church, bringing new hope to the weak and consolation to the faithful.
None of us can imagine how close Christ is to His holy Mother Mary. He Who created her was later born of her. Her love for Him, and her trust in Him, were perfect. He confided in her. She knew, even before the Apostles did, that Christ would suffer; and so she prayed, and endured, and waited; and she consoled her beloved son by her presence.
Some people spend their lives in misguided loyalty. Some give their hearts' affection and loyalty to stuffed toys, and others, to the dogs which take up so much of their time. Others not only love but idolise one human being, but a person whom they desert, however, when the person no longer pleases them. But if we give our hearts to God, His love never ceases, betrays, grows weary, but is always tremendous, constant, tender, patient and healing.
Obstinate souls require firm 'treatment'. A soul that is well-cared for, in the sense of being pleasing to God because of its purity, humility and love, is like a beautiful lawn that is pleasant to walk upon; but a soul that neglects its spiritual health is like a place of dry grass broken up by patches of mud. It needs to be well-dug before new seed can be sown; and that 'digging' might take the form of an apparent catastrophe in ordinary life.
How marvellous it is, that the Father has revealed His nature to us. The Father delights in our prayers, and in our trust in His Son, Jesus Christ. We can picture Him reaching down to each of us as we offer our petitions in the Name of His Son with confidence and faith.
We cannot carry our baggage into Heaven. We can only carry a charitable heart, and a pure mind full of pure thoughts, and pure intentions in everything, out of love for God. If we have sins, or ambitions, or grudges, or wounds unforgiven, or feuds, or hearts full of anger or self-pity, it will be, at death, as though we are trying to 'check in'; but we are being asked to surrender all we own, before our 'flight' to Heaven, with the Holy Spirit.
No-one can please God by a life that consists of an outward appearance of piety, combined with a hard heart and cruel actions. Those who treat other human beings as slaves, or beasts as burden, and have no intention of showing compassion, can only fall down into the pit, when they die, to be lost forever.
By our own freely-made choices, we alter our destiny. Those who persist in selfishness and sin, despite the help given by God to reflect upon their lives, and to turn to Him in contrition and trust, will find themselves led, at death, into total alienation and spiritual hopelessness, as if through a dark doorway, unlike those who have persevered in faith and love, and who are raised up in the glorious life of Heaven, to share the joy of the Saints, forever.
The Lord has a question for us. He invites us to look at a picture of the Saints who are gazing towards Christ in awe, love and adoration; and the Lord asks us: 'Are you ready to join them?' - by which He means: 'Have you been reconciled? Have you decided to lead a life of purity, holiness and charity?'
A person who cannot love his own family is unlikely to love others, and is more likely to refuse to join the Church than to make a humble request to be received - and he is less likely to enter Heaven in the end, unless he changes. This is one of the reasons why the family is so important. It should be a training-ground in virtue as well as a home.
Christ looks on with gladness when we keep His Commandments, out of love for Him; but it is a cause for sadness, in His sight, that many Catholics praise people who are fervent in obeying the second Great Commandment about love for neighbour, but are scornful about people who are fervent about the First Great Commandment, and who are concerned for the honour of God, the dignity of Catholic worship, and the faithful handing-on of revealed Truth. Those are even called fundamentalists!
As a healthy bush in a well-tended garden hides within itself little birds who joyfully sing all day, so the soul of someone who loves Christ hides within itself Christ, Who sings out His praise of the Father, all day; and that soul can join in!
All the Saints love to intercede for us; and all of the Saints have loved Christ; but if we wish to seek special help for the Church we are wise to ask for the help of those Saints who have had a special love for Christ in His Real Presence in the Blessed Sacrament - such as Saint Thomas Aquinas, or Saint Francis of Assisi who loved to prostrate himself in adoration before his Divine Saviour, in the monstrance.
Christ hears all sorts of prayers. Some people show their love for Christ by praying usually with very flowery language: very formal, or poetical or elegant. It springs from the traditions of their family or country. Others, brought up by plain-speaking parents, pray simple, honest, reverent prayers with no clever words but much love. We must not worry, about our simple prayers, since Christ said in the Gospel, 'Let your Yes be Yes and your No be No.' He likes our simplicity, just as He likes the beautiful words that other people offer, too.
Each of us needs to remember that we shall one day die. Shall we go to the grave in the love of God, confident that He will rescue us, and bring us up to Heaven, or shall we die when we have, at some stage of life earlier, cut ourselves off from Him? By our decisions and our behaviour today, each of us is making our way towards Heaven or towards Hell.
If we love Christ and trust in Him, we can hurl ourselves - by His grace - into His loving heart, in prayer, as if into an Abyss of light, in total surrender but real unknowing, and real acceptance of Christ's plans for us, whatever these might be. He is utterly trustworthy, even if He leads us along unexpected paths.
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