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Those Christians who enquire and explore, like children in Narnia, find a place where it is already spring-time. In the Catholic Church, Christ already reigns. He has banished the snow and ice by His love, His true teaching, His provision of the precious drink of Eternal Life - His own Precious Blood; and He asks all people to come and live in His Kingdom, here on earth, and then forever, in Heaven.

Each Catholic priest should be aware of what is necessary for renewal in the vocation which he freely accepted. His feet should be those of a person who brings Good News: of God's love, and forgiveness brought through Christ. His heart should be full of compassion for sinners. His mind should be fixed on Christ, and Heavenly things. His hands should be clean - as when they were anointed, for the offering of the Most Holy Sacrifice of the Mass.

Without trust in God, people turn away from Him, by a free choice. Millions of people have died with little faith or hope, and have left nothing good on earth. But the work of the Saints endures. Those self-centred people have had nowhere to go except on a single journey, chosen by them, away from God, to the depths of Hell. But the good that the Saints do lives after them, renews the Church, helps the needy, and changes attitudes across the world. The Gospel needs to be preached to the ends of the earth, to bring hope, and joy.

It is really true that God loves us. The message at Christmas is a personal invitation from Jesus Christ to each of us: to repent of sin, to believe that He has come down from Heaven, and to put our trust in Him. Then our lives will change! He gives us, through His Church, all that we need to become holy, to lead holy lives, and to reach Heaven - if we persevere.

Christ asks us to be bolder and braver, in direct proclamation of the Gospel message, that God loves us so much that He came from Heaven to live here as man, to save us from sin, and the fear of death. If we repent and trust in Him, we can be transformed, by the graces received in prayer, and through the Church. At present there is too much 'pre-evangelisation', which is not converting people, but causing some to think conversion is not important.

It is not enough to be content to be spiritual. Some people want to worship God, and serve Him, without being asked to believe in important doctrines; yet sound doctrine provides the framework and the strength to persevere in our spiritual life. If we know the truth we are set free to build with confidence, and to believe that our house of faith will last until we reach Heaven.

The journey to Heaven is, for most people, a slow and arduous climb. Christ wants each of us to believe in His love, to persevere in faith, hope, love and humility, and to avoid pride and vainglory. People who want to be Saints think more about God's goodness that about their own gifts, talents, plans and ambitions.

Christ asks us to avoid all pride and vainglory. He wants everyone to know how much He loves each one of us; but He does not want priests or teachers to encourage children to start the day by saying: "I am great, I am wonderful, I am proud of being me!" He asks us to aim for humility, rather than concentrating on self-esteem.

Christ's friends live as if within a bight cloud, of God's love. When we live in union with God in everyday life, nourished by the Sacraments, forgiven and in a state of grace, we do not need to see the path ahead, before we can love and serve God well. We don't need to picture the future. Even if we are uncertain of His plans for us, or unsure of our vocation, we should be confident that here, from moment to moment, we can delight Him by doing His Will, in our ordinary circumstances.

It can be helpful to turn from habitual prayers to a Litany, or to Sacred Scripture. If our routine prayers are disturbed by assaults from the evil one, or unwanted images, temptations or suggestions, we can change our plans - not by, abandoning prayer, but by praying in another way, so that his plans are confounded; and we shall still give glory to God, and benefit our own souls and those of other people, as we remain in the 'bright cloud' which is God, our hearts full of love for Him.

As we pray in the name of Christ to God our Father, the most important thing about prayer is that we approach God with hearts open to His love, willing to learn from Him, and reverent, humble, contrite and grateful. Books can be useful, if they give us words in which to clothe our thoughts, for a sincere offering to God; but books are useless, if we read to God but do so without humility, without trust, or without willingness to love, forgive and serve our neighbour.

Those who are constantly within the Church but fighting in the Church, protesting against her doctrines and disciplines, will not make much spiritual progress. Discontented, acting against Christ Who has given us the Pope to guide us, and the other Catholic Bishops, the dissenters should do what Saint Peter did before Christ. He surrendered to Christ and to His Will, just as the Saints have, through the ages, in love and obedience. Surrender is the 'key' to joy in Christ.

There are Holy Souls in Purgatory who never receive any relief from their sufferings through prayers that could have been offered by friends or relations. This is the case when their loved ones don't believe in any prayer, or else live as Christians of other groups but don't believe in prayer for the dead. In anguish, these Holy Souls await help from any of us who will recognise their plight, and will turn to the Father, in Christ's name, to pray

Those Who encourage children to take a busy part doing 'jobs' during the Sacred Liturgy might make the children feel important but often lead them to become distracted from what is said, and certainly not prayerful. There should be encouragement, rather, for children to know what happens in the Holy Sacrifice, to believe it, to be grateful for God's love and action, and to adore and praise Him.

It is as if the Holy Souls are undergoing purification by reflecting, just below Heaven, within sight of the Abyss that leads to Hell, how good God is, who has rescued them from sin and disaster. They are helped by our prayers - and by the prayers of the Saints, which are like lifelines: long ropes let down from Heaven, so that the Holy Souls can be pulled up to glory.

Some people say: "How cruel of God, to allow anyone to suffer in Hell". Rather, we should say, "How amazing it is, that, after repentance, weak, sinful people should be allowed to serve God, and then fly into the glory of Heaven, to live with Him in bliss, forever, with all the Saints!" Sad to say, some people who say they want to go to Heaven are not willing to believe in Christ, or do the Will of Christ, Who has opened Heaven for repentant sinners.

In speaking about God the Father, some people say that God is cruel, to allow people to fall into Hell. The truth is, in His goodness, He invites everyone to respond to His love, to grow in union with Him, though Jesus Christ His Son, and to do good and prepare for the gift of Heaven. But how can anyone expect to be saved, who will not do what is essential, in preparation for such a privilege and gift? How can anyone benefit from Christ's work, who refuses to do as Christ asks: to pray, to obey His commands, and to love Him as well as our neighbour?

Some people say: 'Why does God let people suffer in Hell. Can't He destroy sinners?' It is not in God's nature to destroy, like a mythical God who is proud of his power. He is all-love, and lovingly reaches out to us through His Son, warning us of the danger of sin and disobedience. The sufferings of Hell are caused by the loss of God, through a person's own fault, and through the demons, who delight in causing pain.

We must never forget how powerful are the sacraments. Death is the 'cut-off' point: the moment in which we lose our ability to decide for God, or against Him. There are few death-bed conversions. Usually, as people live, so they die, either loving God or focussed upon their own desires. This is all the more reason for asking a priest to anoint a sick or dying person. Christ, through this holy sacrament, can free from sin someone who was about to fall into Hell.

There is no need to show children pictures of the flames of Hell, or demons; but they do need to be told about the consequences of our lives: that, at death, each person goes towards Heaven or Hell, and that Hell is truly terrible. If these truths are left out, how can children learn the truth about God's justice, and mercy - or about free-will, by which we can choose what to do, but must face the consequences if we walk away from God, and His love, joy and peace?