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If we accept unavoidable sufferings with patience, from love for Christ, and offer them as a penance for sinners' conversions, in union with Christ, like Christ, it's as if we help Him to carry His Cross. We give evidence that His Passion was not wasted on us, but that we have accepted His graces and long for salvation for ourselves and others.

The life we lead on earth must inevitably lead to either Heaven and Hell (even if to Heaven via Purgatory). Those who love Christ, and persevere in charity and purity in earthly life, will enjoy Eternal life in even greater charity and peace, with Christ. People who seethe with hatred, ambition or resentment, in this life, and persist in their selfish ambitions, will find themselves in Hell with others who are self-centered and lack love for Christ.

True intimacy with Christ can be achieved, by His grace. A person who genuinely loves Christ might begin with only an image of Him, as she prays; but if she perseveres in prayer and acts out of charity, throughout all difficulties, and remains full of faith, she will come to know the living Christ, as if through a door, behind the image; and she will move towards Heaven in His company, in peace and joy.

Real love for God is shown by offering Him the courtesies we offer to people on earth whom we respect. If in God's presence, in prayer, it is respectful to say: 'please exclude me, Lord' - if we have to rush away, suddenly, for example. We would not rush out of an earthly throne-room without a word to the King.

Christ really cares about us; and He cares about our attitude to Him. If we picture Christ in Heaven, as He looks down upon the earth, we can understand how much it delights Him, and warms His heart, when He sees someone who really loves Him, loves the Mass, loves the Clergy, loves the Church, and also endures sufferings with patience, by the grace of Christ, and out of love for Christ.

When we have shown our love for Christ by fulfilling our ordinary duties but want to offer Him further good deeds, we need not worry about doing one very good thing or another, as if He might be displeased by the deed. It's as if Christ is speaking to His friends in Heaven, at a banquet, saying, 'This friend on earth make me very happy. Every good deed she offers me, whatever it is, is like a bowl of delicious food'.

Christ said to me, about Christmas morning, "As you welcomed me into this world, My child, so do I welcome you, into My arms". Christ loves to receive an affectionate and glad greeting, as we welcome Him into our souls in Holy Communion.

Christ invites us to reflect on this question: How would we have treated Him, had we met Him when He was a child, or a Preacher, or a condemned criminal? Our attitude to people today in such categories is a fair indication of the stance we might have had towards Him. Do we dismiss children, including the unborn, or mock preachers, or despise criminals?

From the crib, the infant Jesus saw only shadowy figures around Him. He lay helpless, in His humanity, as His Mother smiled upon Him, and Saint Joseph gave a protective presence. We need to ask ourselves: how would I have approached Jesus in His lifetime in His infancy, His teaching ministry or His Passion. How do I treat people today? The measure of our love for other people, in God's sight, is counted as the measure of our love for Jesus.

It is not enough to be content to be spiritual. Some people want to worship God, and serve Him, without being asked to believe in important doctrines; yet sound doctrine provides the framework and the strength to persevere in our spiritual life. If we know the truth we are set free to build with confidence, and to believe that our house of faith will last until we reach Heaven.

Christ's friends live as if within a bight cloud, of God's love. When we live in union with God in everyday life, nourished by the Sacraments, forgiven and in a state of grace, we do not need to see the path ahead, before we can love and serve God well. We don't need to picture the future. Even if we are uncertain of His plans for us, or unsure of our vocation, we should be confident that here, from moment to moment, we can delight Him by doing His Will, in our ordinary circumstances.

It can be helpful to turn from habitual prayers to a Litany, or to Sacred Scripture. If our routine prayers are disturbed by assaults from the evil one, or unwanted images, temptations or suggestions, we can change our plans - not by, abandoning prayer, but by praying in another way, so that his plans are confounded; and we shall still give glory to God, and benefit our own souls and those of other people, as we remain in the 'bright cloud' which is God, our hearts full of love for Him.

In speaking about God the Father, some people say that God is cruel, to allow people to fall into Hell. The truth is, in His goodness, He invites everyone to respond to His love, to grow in union with Him, though Jesus Christ His Son, and to do good and prepare for the gift of Heaven. But how can anyone expect to be saved, who will not do what is essential, in preparation for such a privilege and gift? How can anyone benefit from Christ's work, who refuses to do as Christ asks: to pray, to obey His commands, and to love Him as well as our neighbour?

We must never forget how powerful are the sacraments. Death is the 'cut-off' point: the moment in which we lose our ability to decide for God, or against Him. There are few death-bed conversions. Usually, as people live, so they die, either loving God or focussed upon their own desires. This is all the more reason for asking a priest to anoint a sick or dying person. Christ, through this holy sacrament, can free from sin someone who was about to fall into Hell.

Many people who sincerely love Christ and do His Will become the targets of the evil one. If he cannot tempt them to sin, he mocks them for their kindness, or their purity, and makes them endure salacious spiritual assaults of various types; yet all the time, Christ is close to such souls, supporting them in their trials. It's as if each of these faithful persons stands amidst piles of stinking rubbish, but is being held in the arms of Christ.

The Saints pray fervently for our well-being and salvation. Their prayers draw down upon the earth a great torrent of Divine graces, as they look with pity and love upon us, in our struggles to be holy. They persevered in the Faith, in love for Christ, until the end. Earthly life seems very brief, to them, who now enjoy God's love in Eternity.

Each Saint in Heaven is like a flame of pure praise in a great fire of praise of the Father. We hope to join them, and to be reunited with friends and relations, who have loved God. The truth about Heaven is that whoever does not love God, and does not want to praise Him, does not enter - by the free choice he has made to exclude himself.

This is the ideal, for a priest: to be totally conformed to Christ - and for lay-persons too, who want to do the Will of God. Whoever conforms his will to the Will of Christ, and believes and practices the teachings of the Church, for love of Christ, and has a pure heart, avoids all sin, and shares the Faith where he can, and loves his neighbour, is a channel for God's powerful graces to others, even if he or she has weaknesses and imperfections from character defects, or poor upbringing.

God sets free from foolish ideas those who love Christ, believe in the teachings of the Church, and faithfully try to practice them, guided by the Pope and the other Catholic Bishops. Catholics who constantly grumble about teaching and discipline displease Christ, are unfair to the Popes, and distress faithful Catholics who are rightly shocked by public dissent, witnessed by the Church's enemies.

There is no easy way out of trouble. If a priest is very sinful, or dispirited and hopeless, and wants to escape from his misery, the only sensible way is by turning to Christ, beginning again to trust in Him, to repent, to pray, and to receive His gifts, for the service of God and neighbour, just as the only sensible way for a man in prison to act is to act well, until the door opens to freedom rather that try to dig a tunnel with bare hands through a brick wall.