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Christ wants us to realise that the worst thing for Him to endure, in the events leading up to His trial, was not the roar of the crowd, but the desertion of His friends, which wounded His heart.

As generation succeeds generation, so one group of priests succeeds another group - as surely as a Big Wheel turns across the sky. Christ wants the priests in each group to be really united in love for Christ at the Mass, even if some prefer the Novus Ordo and others the Extraordinary Form.

Christ asks all priests to treat one another as brothers in the Priesthood, united in love for Him and for the Mass, and never making life uncomfortable or more difficult for those of them who prefer one form of Mass to another. Christ shows us, through the Pope, that both the Novus Ordo and the 'Extraordinary Form' of the Mass are to be respected as valid, and offered with reverence and love.

There are occasions when we are caused to stop and think. Some people, when forced to think about death, spend only a brief moment wondering about Eternity, and their own future. Wise people decide to prepare. Rather that immerse themselves again in their everyday concerns they do everything possible to make themselves worthy of the gift of Heaven by growing in love for God and neighbour.

Catholics are right to rejoice when they meet people who love God, or who simply want to do good. Those people who seek what is good are right in thinking that God is close to all, and especially close to those who love Him, but wrong in thinking that there is no need for a Church, a Priesthood or sacred rites. These have been given to us by Jesus Christ, the Incarnate Son of God, Who deserves to be obeyed, in love.

Will the 'gates of Paradise' open for you and me? Each of us should ponder the question from time to time, in order to refocus on our priorities. If we are true to Christ, on a journey of love, obedient to the Father's Will and loving our neighbour, we shall continue at death on the very same journey, to the heart of the Blessed Trinity, even if we need some purification before we enter our Home.

People who have really loved God have offered thanks and praise, even amidst difficulties. These, if they persevere, race towards Him when they die, impelled by love to enter His embrace. But those who have kept His laws, but have grumbled a lot, because of their worldly desires or preoccupations, must, after death, do penance for their luke-warmness before they can enter Heaven.

We should pray for people without faith. People who don't love God or keep the Commandments are as if floating along on the great river of life, mostly unconcerned about the future, but likely to be carried as if over a great waterfall to disaster, when they die, unless they seek help from Heaven. They cannot save themselves by mere will-power, or good works alone.

No little prayer or little act of devotion goes unnoticed by our Saviour. Christ looks on lovingly, for example, when we greet Him as soon as we awake, whenever that is. He delights in seeing our first thoughts turn to Him, as we begin a new day in His service, confident of His love.

People who love Christ never love Him with a selfish love, but always want others to know Him too. It's as if the journey to Heaven goes through a bright corridor, in which fervent people frequently look back, to make sure that the people they love are following the same way. If not, they help them by their loving intercessions.

If we are tired or despondent, or feel over-burdened by Crosses, we need to reflect on the love that surrounds us, if we have remained faithful, living 'in' God, the Blessed Trinity. What joy we give to the heart of Christ, as He turns to the Father Who sent Him to us, and to the Holy Spirit Who is making us holy, and says with delight: "She loves us!" - or "He loves us!"

Good priests live as if in a radiant light, the light of grace, because of their love for Christ, which is shown out in love for the flocks they teach and cherish. Bad priests are like those areas in space called black holes, which emit no light, but draw in what is good, and destroy it.

Our loving Father in Heaven invites us to share our lives with Him. We can be confident that He is just, kind and merciful, just like Jesus His Son; yet we are often afraid to show Him what our lives are really like. What do we try to keep secret from Him? What dark areas do we hide? Are we really sincere, as we say we are doing His Will and loving Him and our neighbour?

A person who is careless and irreverent about private prayer, perhaps always lolling in bed to pray, half-watching television, and with his mind not on God but on his plans for the next day, is likely to be careless and irreverent in church, at Mass, unaware that God is holy as well as kind, and deserves the upmost reverence and respect. People without much love for God do not become His close friends.

Christ knows about the sufferings of those who endure physical, psychological or emotional torment because of their faithfulness to Him. He understands when we sometimes feel as though we cannot bear another rejection, or day of isolation or insults. He does not blame us for our apprehension, but admires our courage.

Christ holds up St. John Vianney, inviting all priests and Bishops to peer through the mists of time to meet a Saint whose priestly ministry was simple, fervent, Christ-centered, self-forgetful, pure and holy. St John is the ideal patron Saint for all Clergy. Faith and love are important, today, not trying to be being 'relevant'.

St. John Vianney was not a great scholar, but he loved God with all his heart, and so did all he could to write interesting and powerful homilies in order to lead people to repentance, new life, and sincere love for Christ, and for their neighbour.

St. John Vianney was not afraid to preach the truth in the pulpit, sometimes weeping as he spoke, as he described the miserable state of souls who cared nothing for God and might never arrive in Heaven.

All who love Christ, and trust in His love as they pray before Him Who is Present in the tabernacle, receive many graces. He is our Divine Saviour, Sacramentally Present; and He cannot be out-done in generosity. If we show reverence and love towards Him, how can He fail to reward us?

It is unfortunate that many Catholic school-children are led to practice acts of charity which always attract attention, draw applause, make those acting feel virtuous. Where are the instructions to engage in works of charity, simply for the love of God: to do good, and develop humility?