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If we have faith in Christ, and a fervent spiritual life, we can become like the healthy mustard-plant that Christ described, in which 'the birds of the air can rest'; but if we have very little faith in Him, and are full of self-pity about our difficulties, resentful of the crosses we carry, and prickly towards our neighbour, we are like a thorn bush amidst all the beauty and life that is seen around us.

Some good souls cannot go straight to Heaven. It is common to hear people say, with a smile, that they will have to go to Purgatory, that they know they are not saints. Yet it is a tragedy, in their eyes, when they arrive, to be held captive there, as they see at last what lack of love for God, or laziness, kept them from achieving real holiness. What remorse they feel there, when they see that they could have become worthy to leap straight from earthly life into the embrace of their Saviour, Jesus.

A worldly priest hopes to fit in, more easily, with society; yet he will do no good amongst those with little interest in religion or the moral laws if he seems to be disloyal to Christ, and disloyal to the ideals of charity, simplicity, chastity and humility that he should uphold.

It is a great tragedy, when someone walks away from God, whatever form that rebellion might take. Only God can bring people to Heaven. He is Heaven. All who love Him, and share His life fully when they die live in eternal bliss; but those who have lost God have lost everything worthwhile, unless they repent before they die.

When we talk about the Magisterium we mean that it is Christ Who has given us the Pope and the other Catholic Bishops, to teach us the truth handed on in Sacred Scripture and in the Sacred Tradition. They teach us right from wrong. To spend a life-time arguing about their sure teaching is to waste valuable time, which we could have spent striving for holiness in the service of God and neighbour.

Those who adore the Lamb, on earth, in sincere devotion, will do so in Heaven, if they persevere to the end. But those who do not adore Christ, here on earth, will not adore Him, close by Him, in Heaven - unless they repent and are changed before they die.

Whenever we make new efforts to be more attentive to Christ's wishes, and more vigilant about our sins and failings, we come to prayer in a new closeness to Christ; even if we neither see nor feel this, it's as if the 'wall' that seems to separate Heaven from earth has been torn open, and Christ gazes down with joy and gratitude, because He is loved.

God has revealed Himself to His people in ancient times; yet from the first Mass, Christ has been made Present amongst His friends; and it is His love, His prayer, and His Sacrifice on our altar, that seem like a pillar of fire: a fire of love that reaches as far as Heaven. We who love Him and offer ourselves with Him, can be sure that our prayers reach Heaven.

It is possible for us to persevere in naked faith, serving God and our neighbour with love, aiming for sanctity, hoping for Heaven, even when it seems as if we have no evidence of support, no signs that we are on the right path. Naked faith means clinging to what we believe to be good, and doing good, by the strength given to us by Christ and His Church.

What counts above all, in our lives, is love: love for God, and for our neighbour for God's sake. As God the Father looks down from Heaven, it's as if He sees a light shining wherever a person lives to do the Will of God, which means to believe in Him and His Son, Jesus Christ, and to follow His Way. Whatever such a person does is pleasing to God, if it is not sinful; so, although that person is called to do one task not another, he should not be anxious as he tries to discern precisely what to do next. He gives joy to God by living in a state of grace.

Christ looks on with joy, with His Saints, His heart grateful that some of His flock revere the Traditional Mass - now called the Extraordinary form of the Rite - and that some priests offer it, and some of the laity assist because of their love for Christ, first of all;but also because of their desire to support and encourage priests who revere ancient ways.

When healthy people feel trapped in doubt, gloom or lack of hope, they might hide away in darkness, doing only the minimum of ordinary duties, and generally inactive and unsociable. The life of a Christian inevitably stagnates or decays if it is not regularly employed in the praise of God, and acts of love towards others.

Those who love Christ, who serve Him in humility, and who persevere to the end, will be greeted by Christ, and led into Heaven, to be robed in bright garments, and led into the Banquet with other members of Christ's Royal Family.

Artists, film-makers and actors, and others, are all people who easily become obsessed with their work; yet when each one dies, the question they will want to answer will not be about their art, or any of their work, in itself, such as 'Have I fulfilled my ambitions?' - but, rather, 'Have I loved God and my neighbour, and fulfilled God's plan for my life?'

We celebrate all the souls of holy lives, on All Saints Day. Holy Patriarchs and Prophets have already reached Heaven. It's as if they are held in a Fire of Love, in ecstasy, in blazing light, as a mighty Breath sweeps their robes around them. They did what the Father asked of them rather than their own will. They had responded to the Spirit's promptings, out of love for the Father Who created them and calls sinners to repentance.

Sin is like a spiritual leprosy that can be marvellously banished through our sincere repentance. Christ forgives every repentant sinner; and He is deeply touched when people then turn to Him in gratitude and love.

We are sometimes impatient, expecting instant intimacy with Christ, and sweet spiritual experiences; but Christ purifies those who love Him. Those experiences of repentance and remorse can seem like a journey through a minefield; yet the bliss of known union with Christ is given as a gift to those who persevere through the 'dark nights' of the soul.

Some souls lead lives of such resolute self-will that, instead of being full of Divine warmth and glory they are like snowy waste-lands, where the snow is frozen on the trees, or even like those places in Siberia where the permafrost never melts. These souls will need a lengthy purification in Purgatory - if they die in a state of grace; not mortal sin. Their love for God has grown very cold.

The soul of a fervent person in a state of grace is not like the cold, half-dead soul of someone whose love for God has grown cold. It is like a Cathedral, in that it is a beautiful soul, a worthy place in which to welcome Christ in every Communion: a place in which the Holy Spirit can move freely, inspiring that person to offer sincere prayers, and to do good works.

As we try to love God more and more, in a state of grace, we should be alert, and attentive, eager to please Him and serve Him well; yet we must not be made despondent by our tiny faults. In His sight, they are like tiny specks of dust on a polished table: insignificant, almost inevitable, and quite unable to diminish His love for us, in our loving union with Him.