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Living as if trapped in an underground cave, a person who is full of self-pity has a spiritual ailment. That person deserves sympathy, and perhaps rest, and practical help; but self-pity is damaging in that the one so afflicted is usually not very thankful for what is genuinely good in life: including the gift of life; and it cuts off the preoccupied one from sharing the interests, joys and sorrows of other people.

When people are taught about the Mass, the focus of the teaching should be on God, to Whom our prayers rise up like incense, and on what we can understand about our relationship with God the Father, through His Son, in the Holy Spirit. That is even more important that what is true about the Mass as a gathering of the Faithful.

There is often too much emphasis on the gathered people, in catechetical teaching about Mass. The smoke of incense rises towards the Godhead, as do the prayers of the People of God. The greatest prayer is the Holy Sacrifice of the Mass, which is Christ's prayer, offered from within our midst, from the altar, through the priest who offers the Holy Sacrifice. Teaching about the Mass, therefore, should be focused primarily on God. There should be vigilance, about childrens' textbooks.

St. John Vianney's burning desire was to share the Faith and to save souls. His first preparation for his priestly task was to pray to the Lord, at the tabernacle, pleading for his flock, and also making a worthy preparation for the Holy Sacrifice of the Mass, which he would offer for his parish as well as the whole Church.

We are indeed blessed if we are able to reveal our souls and lives to Christ, now, in prayer, to receive guidance, consolation and forgiveness. If we die, without having lost our state of grace, but without having really surrendered to Christ, we shall have to reveal our hearts and lives to Him in Purgatory, with nothing to distract us from our shame and remorse. Far better to trust in Him now, and strive for sanctity.

It is the Will of God that we have beautiful imagery in church to inspire us; but He also wants us to have beautiful altar frontals, furnishings, chalices, chasubles, and decorative motifs. Everything should give glory to God, Whose house of prayer we have entered, and should remind us that we are on the threshold of Heaven, with the Angels.

We need not worry if we have so many duties to fulfil that we cannot name every individual whom we hold up before God in prayer. If we intercede for them all at once, we can be sure that as we hold them before God it's as if we are bringing them into the sunlight. God's warm love falls upon each one, with graces according to their needs, because of the merits of Christ, and our faithful intercession.

All who love Christ, and trust in His love as they pray before Him Who is Present in the tabernacle, receive many graces. He is our Divine Saviour, Sacramentally Present; and He cannot be out-done in generosity. If we show reverence and love towards Him, how can He fail to reward us?

In helping a pregnant woman, we might save a baby's life. Christ takes tremendous delight in the efforts we make to oppose abortion, and so save innocent lives, whether by intercession for all involved, and for the mothers, fathers and babies - and by campaigning with charity, to change the minds of politicians and others who support abortion by words, finance, and publicity.

We act like wise 'children of God', if we go to Mary, our Blessed Mother, seeking her help in approaching the Father through Christ, in prayer. She can help us to purify our intention, to clarify our thoughts, and to prepare a Gift for the Lord, the gift being the thoughts, words, offerings we offer each day, perhaps with a special degree of hope, patience, or long-suffering.

People walk toward Christ and Our Lady when they approach the Grotto at Lourdes; and whenever people approach Christ and His Mother - through the Blessed Sacrament, or at Mass, or at a shrine, or in private prayer - they are 'walking in the right direction'.

We are used to making kindly judgements, as Christ has requested; but it can happen that a priest grows lukewarm. He acts in a pleasant, affectionate manner, whilst neglecting his prayers, and failing to show people, in private, the respect he shows in public.

When a fellow pilgrim is shrieking as if possessed, it is not surprising if we are distracted from our prayer, wondering who this is. If we heard a train crash when we were driving nearby it would not be unnatural to look, and wonder, and then pray.

As if looking through a colonnade at busy people, a person in the Church who has begun to doubt his vocation feels as if he is isolated, in a dimly-lit place: an outsider, looking inwards, and afraid of greater commitment. Prayer is essential, by him, and for him, if he is to look on his state through the eyes of Christ.

When we are praying the Gloria at Mass, or when the priest prays the Eucharistic prayer; it's as if the skies split open, to reveal the great company of Saints who also praise the Father. We are united with the whole Church, through Christ our Head.

We are right to put prayer first - to put Christ first - no matter how busy our day. Whether we are religious sisters or mothers looking after sick children, we will do our work better and more cheerfully if it is underpinned with prayer. Blessed Mother Teresa insisted that her busy sisters had an hour's adoration each day.

It is always worthwhile to pray for people who are apparently being swept away on a tide of sinful practices. By our intercessions, in Christ, we make it more likely that they will recognise the truth, that they are in danger of spiritual ruin.

She is only human; however, Our Lady can bring down Divine grace upon us. When the Blessed Virgin Mary reaches up in prayer to her son, to ask Him to help us, He hears her; and when her son turns to His Heavenly Father, in Heaven, the Father hears Him; so we can be confident that it is worthwhile, in every situation, to seek the help of our dear mother, the Blessed Virgin, Mother of God.

By deliberate misdeeds, whether acts of malice or immorality, it's as if a man places himself at a distance from Christ. He cannot hear Christ's good advice about repentance and salvation; indeed, he does not want to listen - yet there is no way into Heaven except through Christ. We must pray for all sinners.

A Christian in a state of grace is intimately united with the Triune God. By Baptism, all sin is washed away from the soul, the person is made a member of the Church; Baptism brings the life of God to shine within the soul through the presence there of the Blessed Trinity: called the Divine Indwelling. No longer need people go to a special Temple in order to pray - though we have churches for our public worship as the Body of Christ: consecrated places where Christ is Really Present, in the tabernacle, in the Blessed Sacrament.