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The evil one wants to destroy the Church. So marvellous is the work and life of a priest, that every priest and Bishop is targeted by the evil one. He tempts them, trying to drag them away from Christ, by subtle and determined methods - yet he can not succeed, when men are resolute in prayer, relying on Divine Grace. Satan is like a giant spider who tries to catch weak people and holy people in his web.
By sincere prayer in Christ's name, we can make a 'bridge' - thanks to Divine grace - between what we desire now, and what we ought to desire in order to become holy. A new stage of determination and repentance can give us a real hope of making progress on our spiritual journey instead of continuing in mediocrity or worldliness.
When we begin again in the spiritual life, and by sincere prayer we cross a chasm that separated us in our mediocrity from the climb to sanctity, we should be glad and grateful; but we must not suppose that our difficulties are over. There is still a long way to go before we reach holiness or Heaven. Patience and fortitude are essential.
God our Father loves us. He hears us, every time we pray. As we 'hold up' before the Father, in the name of Christ, people who are dear to us, and people who are sick, bereaved, or suffering temptation or other trials, it's as if we are strolling round our neighbourhood, asking the Father to grant His peace, strength and joy first to one person then to another; and our prayers are worthwhile, whether or not we notice visible results.
All of those Catholics who cannot be bothered to go to Mass once a week are like people marching across an icy landscape towards the Abyss. The snow represents the deadness of the souls of all who, by refusing to attend Mass, are as if saying to Christ: 'I don't need your prayers, at the Holy Sacrifice' - 'I'm not bothered about my salvation'; 'I'm not going to confess my sins, to be reconciled with You'.
When someone has proclaimed that he has no need of God, or doesn't believe in Him, and so endangers his own salvation, that person is in need of our intercessions. Through our prayers, and the graces won by Christ for us, a sinful person can be brought to repentance, unexpectedly - and a complete conversion will bring him to his knees, even feeling unworthy, at first, to face the God of Love.
If we know someone who endangers his own salvation, and we pray to the Father, in the name of Christ, with faith, it is as though Christ on the Cross has freed an arm, in order to point to that great sinner, saying: "He is one of Mine: one of those I came to save"; and so, for Jesus' sake, the Father hears and grants us Jesus' prayer, obtained through our intercession. We should be joyful that, in Christ, we have so much power.
When Christ gives us a gruelling task to do, it can seem as though He has asked us to haul a heavy bag up a freezing slope, as we are not only exhausted by our efforts, but also exhausted by fending off the assaults of Satan. He delights in trying to make us despondent, and constantly interrupts our prayers; yet with Christ's help we can persevere.
There are Christians in other countries whose lives seem to be as desolate and hopeless as an icy, snow-covered field. Yet we can bring hope to them, open doors in their lives, and ease heavy burdens, by the intercessions we offer with confidence, to God our Father, in the name of Christ, His beloved Son.
If we pray sincerely, with faith in Christ, interceding for someone in need, it's as though we are looking through the 'roof' into that person's life, drawing aside the roof, so that the light of Heaven can shine in, and that person will be helped to turn to Christ, in her need.
Our prayers 'in Christ' are very powerful! When we turn to a Blessed or a Saint in Heaven, asking for their intercessions, to help ourselves or other people, we can be sure that the Father hears their prayers whether we pray for a Bishop, a priest, a lay-person, or for departed souls. Grace is poured out upon souls, because of God's goodness, the merits of Christ, and our Faith.
Only by the grace of God can we persevere in grace. We should give thanks to God, and take no pride in our success, whenever we manage to endure a distressing or painful episode, or a time of persecution, without becoming resentful, envious, or full of self-pity or gloom. It is as though we have forded a dangerous river, with our soul held high above our head.
God wants us all to help one another, yet there are souls in the depths of Purgatory who have never been prayed for by their Protestant relations who do not believe either in Purgatory or in prayer for the deceased. But when we pray for the dead it's as if we let down a rope, to help people to rise up towards Heaven. We need to share reminders about the importance of such prayer.
Just as skiers might find themselves on a dangerous slope, so, we can find ourselves in spiritual danger through, for example, current wrong ideas about morality, or through worship with pagans, or through unholy behaviour in the home such as neglect of prayer, or self-indulgence or pornographic television viewing.
Where there is a good relationship, and a man in a garden is confident that his neighbour steps onto his balcony every day, he calls out with confidence, and knows that he will engage in conversation, even if the balcony from which the neighbour speaks is entwined with foliage, blocking the view. We can be confident that Christ is close to us, glad to be in conversation, even if we can not see Him.
It is when we are most fervent that Satan tries to make us despondent, or tries to bring us to despair. Satan is a thief. As a thief might steal valuable shirts, pennants, autographs and souvenirs from devoted fans at a football match, so Satan tries to 'steal' our faith, our convictions, our graces, and our peace of mind, if we are not vigilant. We must be vigilant and prayerful if we are going to persevere.
We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.
We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.
We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.
We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.
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